In ancient China, the main means were used to strengthen the control of the city 5

During the Qin and Han dynasties, in Kyoto, counties, provinces, and even large counties, there were many cities established by the government in designated areas and managed by the government, which were strictly separated from the lifu or fang where the residents lived. There is a wall around the city, and traders can only enter and exit the market, so as to restrict trading outside the city. The city gates open and close on time.

There is a city building in the city, also known as a pavilion, a flag pavilion or a city pavilion, and the official office of the city is located here. In order to facilitate business management, the shops and vendors in the city are arranged according to the types of commodities they operate, which are called columns, shops, times, columns, markets or markets. The passage between the rows is called a tunnel.

There is also a warehouse for storing goods, called a store, after the column. In addition to private businessmen operating in the city, ** also sent people to ** government handicraft products and ** other materials in their possession. The feudal ** was very strict in the management of the city.

The officials in charge of the city, Chang'an East and West City are the city order, and the other cities are mayors. The gates of the city are guarded by prison guards. Regarding the transactions in the city and the duties of officials, there are very detailed provisions in the "Jinbu Law" and "Guanshi Law" in the laws of the Qin and Han dynasties.

In addition, the Han Dynasty also set up relevant cities in the border passes, also known as Hu City, to engage in the ** of the border ethnic minorities. The garrison was sometimes also a military city. In small prefectures and sub-prefecture towns and rural areas, there were more regular markets without walls than in the Warring States period, and trading activities were carried out in the form of market gatherings.

This kind of market is the meeting point of material exchange between the countryside and even between urban and rural areas, and it is a long-standing form of transaction in feudal society.

First of all, the word "city" has appeared since the Tang Dynasty. The Tang Dynasty strengthened its control over the "city" mainly through the method of separating the city from the square (the fang refers to the residential area). At this time, the city had a special official to manage it, and there were certain restrictions on business hours.

In the Song Dynasty, Xiao City, Ye City, etc. began to appear. In the Song Dynasty, the commodity economy was developed, and there were fewer restrictions on industry and commerce, and there were commercial entertainment venues such as Goolan and fewer restrictions on the city. The Yuan Dynasty didn't know much about it.

The feudal society of the Ming and Qing dynasties entered the end of the period, the imperial power was strengthened, and the restrictions on industry and commerce were also intensified. For example, the implementation of a sea ban, strict restrictions on treaty ports (there were four in the early Qing Dynasty, and later only one in Guangzhou), restrictions on the size of mines, and so on. I hope it will be useful to the landlord.

One of the characteristics of social control in ancient China was the emphasis on the constraints and norms of the etiquette system. In ancient times, the etiquette system was an important means of establishing and maintaining social order and interpersonal relationships. By standardizing the etiquette system, people's behavior and speech are taught by words and deeds, discipline education and other means, and a relatively stable and harmonious social order and interpersonal relations are established.

This method of controlling the chain embodies the traditional values and morals of ancient Chinese society, and has profoundly influenced the development of Chinese society and culture. In ancient societies, the etiquette system and the Taoist code of virtue were often seen as the key to maintaining social stability and governance. Through various ceremonial systems, people advocate and follow the idea of "great harmony" and pursue a social atmosphere of harmony, peace and justice.

The etiquette system was standardized and gradually formed the overall norms of ancient Chinese society, including marriage, funeral, banquet, contribution ceremony, etc. By attaching importance to the constraints and norms of the etiquette system, ancient Chinese society formed relatively stable and harmonious social relations, which not only regulated individual behavior morally, but also formed huge social pressure, helping to better maintain social order and public interests.

1) Qin Dynasty: Implement the county system at the local level.

There is a township pavilion under the county. (2) Western Han Dynasty: In the early days, the parallel system of counties and states was implemented, and later the power of the kingdom was weakened, and the military and political powers of the princes and kings were relieved; It is divided into 13 supervision areas throughout the country, and local supervision and control are strengthened. (3) Provincial system.

Major civil affairs affairs of each province must be reported to the province.

Matters of military and political importance are to be reported to the Privy Council.

Without an edict from **, the administration could neither change the system of tax collection nor mobilize the army. The province** also regularly visited the emperor to report on his work. In order to ensure that the province is conscientious, it is supervised by a supervisory agency, and at the same time, it is also controlled in the form of mutual relocation of provincial officials.

3) Characteristics: **Strict control of local power; Magistrates must obey their superiors and **; **Implement multi-level and multi-channel management for the localities, and strictly control the localities on the basis of decentralization. Impact:

stabilize social order and prevent the emergence of a situation of division and chaos; to a certain extent, it is conducive to social and economic development; caused the dependence of local officials on **, resulting in the prevalence of the phenomenon of superficiality; In the absence of corresponding autonomy, it is difficult for local governments to implement effective management, etc.

The system of sub-enclosure strengthens social management.

Divided into Western Zhou, counties and counties of Qin, and counties of the Western Han Dynasty.

Later, most of them adopted the county system.

Culturally, the imperial examination system, eight-strand literature. Economically, various taxes. Militarily, conscription. Ideologically, Confucianism. The control of the state over the people is manifested in all aspects of society. There is no such thing as absolute freedom.

The title of chief is constantly decreasing, the rights are constantly decreasing, the number of principals is increasing, and the supervision is constantly strengthened.

1 Decentralization and centralization are the basic contradictions of the local administrative system in ancient China.

2 Whether measures can be taken to effectively control the local government has become the key point of whether the centralized state is consolidated.

3 Many local administrative systems have had a long evolutionary process.

The LZ language organization is not clear, please make up the question.

Centralized rule. Before Qin Shi Huang, it was a feudal system, and after the Qin State began to rule centrally, setting up counties, groups, etc.