Buddhism The difference between mind and mind, the difference between mind and mind, Buddhism

The difference between mind and mind is as follows:

1.The heart is a physiological concept, the heart, the engine of the human body's blood flow, while consciousness is a psychological concept, the feeling and perception, and the brain's reception and understanding of information from the outside world.

2.The mind is a material concept, which is real, while consciousness is a spiritual concept, which is the brain's reception and understanding of information.

3.The mind is a physiological concept that is part of the body, while consciousness is a psychological concept that is the brain's reception and understanding of information.

4.The mind is a physiological concept, an organ of the body, while consciousness is a psychological concept, the brain's reception and understanding of information.

In conclusion, mind and mind are two different concepts, and both of them have different meanings and functions in physiology and psychology.

The subconscious mind is generally the seventh consciousness root, and in most cases in Mahayana Buddhism (especially in the texts of Zen Buddhism), the mind consciousness is mainly the sixth consciousness, which is consciousness.

Although both of them belong to cognition, cognition is something else, that is, other subjects, which we call cognition. But there is a big difference in the characteristics of the two.

First of all, he contemplates the nature of the consciousness, that is, he is always attached to the eighth consciousness, the alayya, as the self. The meaning of contemplation is the meaning.

The attachment of the seventh consciousness is very strong, and there is a self all the time, and scientifically the life force is very tenacious, and most of the time is his attachment, and this is a good thing to have time, but on the contrary, if you want to be liberated, it is a very stubborn stumbling block. His characteristic is that I am stupid, I love, I see, and I am slow.

The end of the seventh consciousness is the root of the sixth consciousness, and the end of the consciousness is very coarse. For example, if there is a big change in the dust of the law, he will not be able to do anything else, and he must raise his consciousness to be able to distinguish it in detail. For example, when we fall asleep at night, and there is a great external vibration, and the seventh consciousness knows about this great change, it can only avoid the big vibration, what kind of vibration is it?

From **? This requires him to cooperate with Fachen and then rise from the eighth consciousness to be able to say goodbye.

The seventh consciousness is the purification of the sixth consciousness, and it is the purification of the sixth consciousness, and the dyeing of the sixth consciousness, so in the practice of the sixth consciousness, the nature of the seventh consciousness can be changed through the sixth consciousness. Because of this, in the bardo state, it is not that the seventh consciousness wants to enter the womb, but because the sixth consciousness feels that it is getting weaker and weaker, and thinks that through the womb, it can ensure its own existence, and mistakenly gives the seventh consciousness information, and as a result, it enters the womb, but after the womb, the sixth consciousness is forever extinguished, and the seventh consciousness continues to the next life!

In terms of consciousness-only wisdom, the seventh consciousness also has a lot of incredible functions, such as clinging to the bones of the previous life, and in some cases being able to recall the scene of the previous life or many lives.

The sixth consciousness is not a permanent existence like the seventh consciousness in the first place (as long as there is no nirvana), it is cut off every night and needs the next day to arise.

The characteristic of the sixth consciousness is climbing, not that the characteristic of the eighth consciousness is mainly attachment, but the sixth consciousness climbs everything that interests him, that is, he is sitting there and climbing the past or the future, which is what ordinary people call imagination, and he turns a blind eye to what he is not interested in.

The sixth consciousness has many functions, it can be greedy and hateful, wrong, ashamed, not harmful, there are good and evil, and in general there are more evil and less good, and it is not like the seventh consciousness has a relatively simple function.

The sixth consciousness cannot go to the next life.

..The sixth consciousness is the seventh consciousness that flows from the eighth consciousness in conjunction with the Dharma dust.

In some texts, the center is the eighth consciousness, which means the seventh, and the consciousness is the consciousness that is said, but this is not necessarily the case, and it has to be contextualized.

The knowledge of the mind is the meaning of knowing, and it is necessary to know that the mind is pure, self-sufficient, unshakable, and can give birth to ten thousand laws. We must know our own hearts and see our own nature.

The mind refers to the conscious mind, which is the delusional mind. Because of confusion and reversal, the mind is attached to the outer dust, and the six roots take the six dusts, and the delusion arises, which is called the mind.

It's like the difference between the light of a mirror and the image in a mirror.

Different levels have different sayings; It is the spiritual ministry; It is a higher level of consciousness function. It's an ability of a cultivator and so on, not the head of our mortals!

Chant the Buddha! Nian Nan no Amitabha! The merit is immeasurable! Don't be attached to those, just look at the "Dizang Sutra", "Amitayus Sutra" and "Three Blessings of Pure Karma" that Master Jingkong said

Buddhist terminology refers to human consciousness, mind, life force, reason, and discriminating ability. In the early Buddhist scriptures, it was mixed with the mind and the mind, and it was close in meaning, but because of the different usages, the actual connotation was different. It is mainly used as a cognitive ability to refer to the object of distinction.

The Six Senses of Buddhism: Eyesight: It is said that if the root of the eye is the color of the dust, it is the birth of eyesight. When the eye is born, it may see the color, but it is not distinguished.

Ear Knowledge: It means that if the root of the ear is on the sound dust, it is the ear knowledge. When the ear is born, it may hear the sound, but it is not distinguished.

Nasal knowledge: It means that if the root of the nose is on the fragrant dust, it is the nasal knowledge. When the nose is born, it may smell the fragrance without distinguishing it.

Tongue knowledge: If the root of the tongue is on the taste of dust, that is, the tongue is born. When the tongue is born, it may taste and not distinguish.

Body awareness: It is said that if the root of the body touches the dust, it is born body awareness. When the body is recognized, it may be touched, but it is not distinguished.

Consciousness: It means that if the root of the meaning is against the dust of the law, that is, consciousness is born. When consciousness is born, it can be in the realm of the five dusts, and the five consciousnesses can actively reflect the distinction between good and evil, good and ugly.

The seven minds are self-grasping.

In layman's terms, everyone never forgets themselves, and what they think and think is "all the time".MeThis mind is the Seven Senses. I'm depressed, I'm angry, I'm uncomfortable, I hope, I see, I hear, I see, I smell, I feel, I'm happy, I'm happy, I'm miserable .........Everything does not leave me, and this deep, self-centered mentality that is always present is the seven consciousnesses.

The above is just a popular explanation, please listen to the Venerable Master's explanation of the "Ode to the Rules of the Eight Senses", there is an explanation of the perfection of the seven senses.

The seventh consciousness is called the consciousness of the end. It's my persistence, my slowness, and my greed.

That's what the first two teachers said!

I would like to be verbose:

Our minds are usually the sixth consciousness. The seventh consciousness that the landlord refers to is what the masters of psychology and other masters call the subconscious. Even the subconscious mind has not reached the seventh consciousness.

The seventh consciousness in Buddhism is mainly greed, hatred, and ignorance. It's not good, but it's very good to understand from the sixth sense.

Ding Fubao Dictionary of Buddhism

Sanskrit, Bhari Jalan parij ana, another name for the heart. There is no other meaning either. The mind is separated from the situation, and it is called cognition.

Consciousness Theory says: 'Knowing is different. 'Same as five:

Recognize the environment as its own nature. Mahayana Chapter 3 says: 'The one who knows is another name for divine knowledge.'

Zhiguan 2 said: 'The perception of the environment is different from the wood and stone called the heart, the second heart is called the mind, and the other is known as the knowledge. 'Same as four:

Consciousness is the master of the mind. The rebirth salute said: 'Knowing the spirit of flying, the difficulty of seeing the achievements is also achieved.'

Knowledge] Chen Yixiao Buddhist Common Glossary of Words

Another name for the heart, another meaning. The mind is different from the state, which is called awareness.

Tone: shí: to recognize, to recognize.

yǒu shí zhī shì 有知之者。

zhì: Logo.

Dictionary of Modern Chinese

Pronunciation: shí (Taiwanese, Singaporean, Malaysian: shì).

1.Knowing, literate, never acquaintance, with eyes do not know Mount Tai.

2.Insight, knowledge: insight, insight, common sense, knowledge.

Common vocabulary: identify the goods and know the family

Zhijing shíjīng's "Shu" honorifics, referring to the first meeting or acquaintance, uttered Li Bai's "Book with Han Jingzhou": "You don't need to seal the marquis of ten thousand households in life, but I hope to know Han Jingzhou once."

Those who can recognize the current major events or objective situation are outstanding people. Literacy hyphenation: literacy.

Acquaintance and shame. Pronunciation: zhì 1Remember erudition and strong knowledge: Extensive knowledge and strong memory, it is also said that erudite and strong memory.

2.Symbol: Identification.

Heart. Generally refers to the dust of the law.

There is no distinction between purity and dirt. There is no difference between wisdom and foolishness.

Because all the dust of the law cannot be obtained. Dependent arising and voidness. Even if it is the old heart, it will not be obtained.

The past is unattainable. Now the heart is unattainable. The future is uncertain. Three-wheeled body empty. Enter into the realm of perfection and equality.

Vajra Prajnaparamita Sutra

Excerpt) The Buddha told Su Bodhi. All sentient beings in the land of Ersu are aware of certain kinds of minds.

Why. For example, all minds are non-minds, and the mind is called the mind. So what's the case. Subodhi.

The past is unattainable.

Now the heart is unattainable.

The future is uncertain.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

The mind of the Madhyamaka Prasangika school of Buddhism is divided into the main mind and the subordinate mind, which has 6 main minds and 56 subordinate minds, and its essence is pure and unpolluted, and it is bright, but it has become defiled because of the influence of karma since beginninglessness.

Mind refers to mind and awareness. The Sanskrit word for the mind is the accumulation of the seeds of good and evil contained in the alayya; The Sanskrit word for consciousness is Virunam, and the main meaning is the nature of separation, which refers to the first six consciousnesses that arise according to the root of the mind, and the other functions of wisdom and thought.