Pure Realm Mage: The difference between alayas and truthfulness

If it comes to Tibet, it is the alayya. If the Buddha said that he was afraid of hearing about selflessness, the essence of this is alayya. Alayas are used by all sects, but the meanings given to them by different sects are different.

The difference between Lai Zang and Alayya

If the alayas go beyond the pure and the impure, and do not fall on either side, the alayas also go beyond the pure and the impure, and do not fall on both sides, so that the nyoraijas and the alayas can also be equated. Some people think that alayas don't identify and say that this is pure and it is dyed and it doesn't make separate choices in the purification, so these people think that this characteristic of alayas is not identified.

It embodies the undifferentiatedness, and since the alayas are undifferentiated, so they go beyond the two sides of the dyeing and are pure in themselves, so there is no difference between them and the pure nyora-lai-zang, which is the nyora-lai-zang. But the key point is that if you don't fall on either side, you don't fall on either side, but the key point is that if you don't fall on either side, you know both sides clearly, but you don't know it, but you don't know it.

So it can't be self-proven, it's a state of complete ignorance of both sides, so how can such an alayya be equated with nyoraizang. From the point of view of non-distinction, the non-distinction of Rulaizang is not the absence of distinction, but the non-distinction of non-distinction that does not exist although it is separated, and the non-distinction of Rulaizang is such a kind of non-distinction.

Nyorai and alayas are two different concepts, and there are certain differences between them.

Nyolaizang refers to true nature, the inner essence of every human being, the inner pure mind of every human being, the eternal entity that is immortal, unsubtracting, unimpure, and inherently wise, and the trembling and blind compassion within every human being. It is beyond language, beyond concepts, beyond thoughts, and is an unspeakable and unattainable void.

Alayas are Tibetan consciousnesses, the eighth of the eight consciousnesses, which are the memories and experiences within each person, the consciousness and experience within each person. Alayas are born and die, arise with dependencies, and can be transcended through practice and enlightenment.

Therefore, Nārāṇa and ālayāṇa are two different concepts, and there is no direct correlation between them. Mr. Nan Huaijin combined the knowledge of Nyolai Tibet and Alayya, and put forward a series of philosophical and religious thoughts, such as "What Does the Diamond Sutra Say", "Lengchi Coarse and Strict Interpretation of the Great Righteousness", etc.

The difference between Nyolai and Alaya is that Nyolai is the nature of a Buddha, and the self-nature hidden in us is the true and pure dharma nature of the Buddha, that is, the Buddha nature. And alayas are our seventh consciousness, which is the consciousness that exists in our bodies outside of our nose, mouth, body, and mind.

Nyolaizang is another name for Alayya.

There are eight consciousnesses in the human world, the eyes, ears, nose, tongue, body, and mind are the first six consciousnesses, and the root of the mind (also known as the end of the mind) are collectively called the first seven consciousnesses or the seven turning consciousnesses, and the eighth consciousness is the alayya (also known as the Buddha, the truth, etc.);

The various activities of sentient beings in the world are based on their body, mouth, mind, and actions, and they create good karma, bad karma, pure karma, and unrecorded karma, and after they are created, they are sent to the eighth consciousness, the alayya, by the persistent function of the seventh and last consciousness. The karma preserved by the eighth consciousness, the alayya, is constantly climbing from the seventh consciousness, and constantly creating new karma in line with the six dusts of the outer realm, and at the same time constantly collecting new karma, and so on.

"Nyolaizang" generally refers to the pure and natural Buddha nature. "Alayya" refers to the polluted Buddha-nature. It's like a mirror, it's what is clean, it's still dirty. Therefore, the relationship between "Nyolaizang" and "Alayya Consciousness" is enlightenment and confusion!

Matsu Daoyi: "In the entanglement of the name such as to come to hide, out of the entanglement number of the pure Dharma body".

Entering the Ranga Sutra Buddha Nature Article 11: Great Wisdom! The name of the person who knows Arya is like coming to hide, and it is shared with the seven consciousnesses of ignorance, like the waves of the sea are constantly extinguished, and the body is born; Away from impermanence, away from me, pure nature; The Heart of the Remaining Seven Knowledgeables:

Mind, consciousness, etc., are the law of birth and death. ”

Mahayana Tantric Sutras:

All sentient beings are alayya. Originally, there was perfection and purity. Birth is the same as nirvana.

For example, the bright moon is in the land. The people of the world see that there is a profit or loss. And the moon has not increased or decreased.

Tibetan knowledge Yier. It is present in all living beings. Sex is always round and clean, and it does not increase or decrease.

Mahayana Theory of Initiation and Belief: Those who have a heart that is born and destroyed will be hidden as if they were born, so they will be born and destroyed. The so-called immortality and immortality, which is in harmony with birth and death, is neither one nor different, and is called ariya. There are two meanings in this consciousness, which is to take all the dharmas and give birth to all the dharmas. ”

Zongjinglu (Volume 47): If there is any disbelief in the knowledge of alayya. That is, if you come to hide.

Don't look for the truth. Like looking for a mirror. That is, evil wisdom!

The eighth consciousness, from the ordinary realm to the bodhisattvas of the eight lands, is called "alayya". Before the eight places reach Buddhahood, they are called "Anmara Knowledge" and "Strange Acquaintance". The Buddha land is called "Pure Consciousness", which is then transformed into "Great Circle Mirror Wisdom".

Mahayana Tantric Sutra Cloud: Alayas come from no beginning, and are bound by the practice of karma, and they are reincarnated; Just as the sea is caused by the wind and the waves of consciousness, eternal life and eternal extinction are constantly and impermanently, and all sentient beings are unconscious, and they are aware of the realm of all beings. If you know it, if you burn it like a fire, you will be extinguished, and you will be called a saint.

The Mahayana Tantric Sutra is also cloudy: The Raya body dwells forever, and the public knowledge is with it. Like the wheel and the water spirit, it is also like the stars and the moon.

From then on, the habit is born, the new and the new grow, the re-growth of the remaining knowledge, and the residual knowledge is also restored. If it is constantly rotated, the heart of the enlightened person will rest. For example, the fire burns the wood, and gradually transfers, and the wood has been burned, and the remaining wood is burned again; Relying on the knowledge of Laiya, the same is true of the mind without leakage, gradually eliminating all leaks, and the law of eternal reincarnation. 」

It's all divine sense, and your sect leader doesn't know the Lord God... So I said an alayya.

The Lord God had a ark of the covenant, like a bullet, much more than a Buddha.

Hu Xiaolin has a lecture on the Mahayana theory of belief, which is relatively good.

1. The meaning is different.

The original meaning of alayya in Sanskrit is: to collect, to be able to hide, to collect, and to be able to collect the eighth consciousness of the eighth consciousness that can be collected, such as the hidden and unleaked dharma of life and death, such as segmentation;

It is composed of tathāgata (如lai) and garbha (華), which means to be born as a nyolai with all the merits of the nārāgata.

2. The name of the technique is different.

Arya consciousness is the fundamental consciousness of the Dharma, and without it it and its arya nature, sentient beings cannot become Buddhas.

Nyolaizang is the eighth consciousness of sentient beings, and it is the most important of them. There are sentient beings in the world, except for the disabled.

3. The characteristics are different.

The alayas are the ones who hold on to the seeds of life and death in stages and flow continuously, that is, they collect them, they can hide them, and they can hide them. Alayas themselves have the three qualities of being able to hide, to possess, and to hold.

The eighth consciousness, such as coming to Tibet, is the basis of the first seven consciousnesses, the root of all the laws in the world, recording the mental actions and karmic types of sentient beings, and holding on to the color body. The knowledge at the end of the business and the hidden shadow follow each other like a shadow, flowing through life and death.

1. The meaning is different.

Alayas are the bottom of the sea.

If you come to hide it is the sea.

2. The difference in the perspective of other ontologies.

These cognitions, such as the eyes, ears, nose, and tongue, are both based on the alayas and the nyolaizang.

In terms of the eyes, ears, nose, tongue, and so on, it is like the water of the sea, blending into it, and there is no distinction between them.

3. Static movement is different.

Alayas are static.

The nature of the Raizang is the same as that of the sea, which is both moving and static.

4. The scope of inclusion is different.

Alayas belong to the realm of the eight consciousnesses.

Nyolaizang has transcended the eight senses.

5. The nature of reincarnation is different.

Alayas are impure and leaky samsaric dharmasamsara that belongs to the four noble truths of suffering.

If it comes to hide, it is a pure method without leakage, and it belongs to the true extinction.

6. The essence is different.

Alayas are impermanent.

It is constant to hide it.

Chinese character meaning = sound + heart. Zhi (traditional Chinese knowledge) = Yan Yin Ge = Mouth + Sound + Body. Alayya = Tibetan knowledge.

In other words, there is a "sound" in our "body, mouth, and mind." Sound = Sun + Standing = Standing by Light = Coming = Wisdom = I.

"Sound" is surrounded by the six layers of karma (stored in alayya) = six realms of samsara.

Who am I? Tathagata? It seems to have come, it seems that it has not come, it has not come, it has not come, it has not come, it has not come. So, I am not existing, I am not non-existent, I am not existing, I am not? Do you understand spicy?

The world's legal realm.

Space-time void breath.

All sentient beings report their bodies and dharma bodies are clear.

So where is the heart? Heart = Dharma Realm Light Vajra = Possession. Sound + heart = Nyolai + Zang = Nyolai Zang.

Therefore, the Buddha said that all living beings are as they come to hide.

What is the nature of Rulaizang? The nature of compassionate wisdom.

Nyolai Tibet: Ontological emptiness: Dharma Realm + Dharma Body Nyolai.

Self-light: Void + retribution.

Great Compassion: World + Incarnation.

It is also the Buddha's retribution of the three bodies.

Alayya refers to the knowledge of bai. Alayas are also translated as ariyas. The alayya mind is the root cause of all dharmas, the root cause of the three-vehicle dharma, the only mind that can make people realize the Buddha's nature, the unleaked dharma of the world is also hidden in the mind of the alayya, and the merit of becoming a Buddha is also hidden in the mind of the alayya.

The original meaning of alayya in Sanskrit is: to collect, to be able to hide, to collect, and to be able to collect the eighth consciousness of the eighth consciousness that can be collected, such as the hidden and unleaked dharma of life and death, such as segmentation;

Because of its profound and broad connotation, the Buddha's 49-year teachings have many factors such as different aspects of the speech and the translated versions of the previous dynasties, and are also known as Nyolaizang, Honji, Nirvana, all seed knowledge, different acquaintances, according to the connotation of each name, all of which refer to the immortal eighth consciousness Nyolaizang.

As the root consciousness of the Dharma, alayas have all sorts of incredible merits. In the forty-ninth year of the World-Honored One's teachings, all of them are centered on the Alaya Consciousness - the Nyorai Tibetan Dharma, and the three vehicles of Bodhi are performed, which are connected before and after.

Even if a practitioner has not verified the knowledge of alayya, he or she has expounded the teachings of the Buddha by quoting scriptures from the good knowledge, and it can be seen that the Dharma is complete and unassailable. Because the alayas are very subtle, it is difficult to cultivate and prove, and there is ambiguity in every life of sentient beings.

If we deny or misunderstand alayya, then the Dharma falls into the common outer path where the conscious mind is immortal, or if we deny the outer path of the six realms of reincarnation, then there is only the name of the Dharma in the world, and there is no Dharma. After misinterpreting the alayya, the statement must be contradictory and confusing.

The old master said well --- the next sentence, this dense is the manifestation of the pure and hidden heart. Say that there is a pure such as hiding the heart, and there is also an impure such as hiding the heart

Therefore, there are two parts, one is pure and the other is impure. The point of purity is true, it is self-nature; The point that is not pure is false, it is alayya.

So Alaya is half true and half delusional. Half of it is true, and now there are forty-one Dharmakaya masters who report the land; Alayana is stained, it is also present, and now the ten dharma realms are righteous and solemn, and they practice for the beings who have lost their nature. The builders of the industry also receive the earth, and they dwell there

Alaya is convenient to say that it is such a collection, but strictly speaking, it is not accurate to say so.