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Interpretation Hear the word in the morning, and die in the evening. Describes the urgency of the pursuit of truth or a certain belief. Source: "The Analects of Liren": "Zi said: 'When you hear the Tao, you can die at night.'" ’
Uttering the Analects. Liren Fourth": Zi said: Chaowen said, you can die at night.
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Hearing that the Tao of death can come from the Analects, which is the words of Confucius. This means that if you know the truth in the morning, even if you die in the evening, there is nothing to be sorry for.
Confucius "heard the Tao, and died at night", we can understand Confucius's sigh for his life's hard pursuit. It is neither Zhu Xi's "natural principle of things", nor is it the "truth" we understand today. It is the "courtesy" he diligently pursues.
Hearing that the night of death can be appreciated and analyzed. Confucius's sentence that death can be carried out at the end of the day reflects the general goal of Confucius's lifelong philosophy of life. It can be said that benevolence is the core of Confucius's ethical values.
Zhou rites are the core of Confucius's social and political outlook. Tao is the core concept of Confucius's philosophical worldview. Benevolence and propriety are the concrete embodiment of Confucius's philosophical outlook, but they cannot be equated with philosophical outlook.
Judging from this sentence alone, Confucius's very polite tone shows that Confucius never attained enlightenment in his life.
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In the sentence "Dao" refers to all the laws and principles in the universe. That is, "the Tao is very Tao". It is not the literal understanding of "hearing (or understanding) a truth (or truth) in the morning, and it is okay (or doing) to die at night."
> "Hearing the Tao, dying at night" focuses on "doing", that is, practice.
Confucius lived all his life, traveling around the world, and did not have time to warm up, in order to promote his "benevolent government". However, Confucius's political ideas were not supported by the rulers, so he had no choice but to teach and teach his apprentices, hoping to cultivate talents with both ability and political integrity, and through them to propagate his ideas and doctrines and realize his political ideals.
In this way, Confucius devoted his life to promoting his political ideas and practicing his moral ideals. The phrase "If you hear the Tao, you can die at night" reflects Confucius's persistent pursuit of political and moral ideals throughout his life. Confucius was born for the Tao and died for the Dao.
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Chaowen said, "You can die quietly in the evening and cave" comes from a sentence in the Analects, which means "strive for moral standards, and even if you die, you will have no regrets". This sentence expresses the Confucian concept of emphasizing moral cultivation and the pursuit of a perfect life, and is also the embodiment of the high pursuit and strict requirements of professional ethics in traditional Chinese culture.
In the professional ethics of primary and secondary school teachers, it is also advocated that teachers should constantly pursue self-improvement, pay attention to moral cultivation, set an example, and set an example for students. Teachers should have high professional ethics, constantly improve their professional quality and comprehensive ability, and contribute to the all-round development of students and social progress. Therefore, "Hearing the Tao, dying at night" can be said to be one of the concepts in the professional ethics of primary and secondary school teachers, encouraging teachers to continue to pursue moral and professional excellence.
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The meaning of the morning news is that the death of the night can be done: Knowing the truth in the morning and dying in the evening without regret, describing the urgency of the truth or the pursuit of a certain faith. Therefore, by examining the mistakes made by a person, we can know whether he is virtuous or not.
If you understand the Tao in the morning, you will be willing to die that night.
Meaning: knowing the truth in the morning, and dying at night without regret, describes the urgency of the pursuit of truth or some kind of faith.
Source: Confucius in the Spring and Autumn Period, "The Analects of Liren".
Original text: Zi said: "The fault of a person is also in his party." After watching, Si Zhiren said, and when he heard it, he could die at night. ”
Translation: Confucius said, "The mistakes of people are always of the same nature as those made by people of his group." Therefore, by examining the mistakes made by a person, we can know whether he is virtuous or not. If you understand the Tao in the morning, you will be willing to die that night. ”
Uttering the Analects. Liren Fourth": Zi said:
Chaowen said, death can be carried out. The Analects is about Liren. 'Benevolence' is the core of Confucius's thought, and only benevolent people love others, which is his political ideal that has been running all his life. >>>More
Chaowen said, it is okay to die at night" ("The Analects of Liren") is a very familiar sentence. This chapter of the Analects of Liren is not annotated in some university textbooks on ancient Chinese (e.g., Ancient Chinese edited by Wang Li, Ancient Chinese edited by Shen Xiangyuan, etc.). Without explanation, it may be that the editor thinks that the literal meaning of this sentence is not difficult to understand. >>>More
The phrase "Death at Night" illustrates the importance of the pursuit of truth and the sincerity of its attitude towards it. This view comes from the Analects of Riren IV, which means that if one can understand the truth in the morning, then there is no regret even if one dies at night. >>>More