What is the difference between the true way and the righteous one?

Quanzhen and Zhengyi are the two major schools of Taoism, and they are mainly different from each other as follows:

1. The origin is different.

1) Quanzhen. Quanzhen Dao was a new Taoist school founded by Patriarch Wang Chongyang in Zhongnan Mountain, Shaanxi Province during the Yuan Dynasty, and it developed rapidly during the Yuan Dynasty because of the good relationship between Qiu Jidao Chang and Genghis Khan.

2) Righteousness. The predecessor of Zhengyijiao was the Heavenly Master Dao, which originated in the late Han Dynasty. At the end of the Eastern Han Dynasty, Zhang Daoling created five buckets of rice in the Sichuan-Shaanxi region, and his son Zhang Lu was rewarded by the official position when Cao Cao went on an expedition to Bashu, and followed him to the mainland.

The Five Bucket Rice Road began to spread in the mainland. Later, it was renamed Heavenly Master Tao and Zhengyi Sect.

2. The precepts are different.

1) Quanzhen. Quanzhen Dao has a system of precepts and jungles, requiring Quanzhen Taoist priests to become monks, live in Taoist temples and practice, do not marry wives, do not eat meat, do not drink alcohol, it combines the essence of Confucianism, Buddhism and Taoism, with the purpose of "three teachings", "understanding the heart and insight", and "uniquely perfecting its truth", so it is called Quanzhen.

2) Righteousness. Taoist priests can practice at home, do not require to be a monk, can marry a wife, have children, start a family, eat meat (except for the four precepts of the four do not eat, that is, cows, dogs, geese and mullet do not eat), and drink alcohol.

3. Different cultivation methods.

1) Quanzhen. The main purpose of the cultivation of the Quanzhen School is to be quiet and inactive, to go to emotions and desires, to practice and practice sexuality, to nourish qi and alchemy, to endure shame and shame for internal cultivation, to preach and help others for external cultivation, to achieve both merit and deeds, and to prove the sanctification of the truth, which is called the whole truth.

2) Righteousness. The main religious activities of the Zhengyi priests are to practice charms and fasting, pray for blessings and disasters, drive away evil spirits and ghosts, and transcend the dead.

4. Hats are different. In terms of clothing, there is no difference between Quan Zhen and Zhengyi, they are both uniform dark blue or black robes, and the only thing that can distinguish them is the hat.

1) The real hat is round, with a hole in the middle, which is used to make the bun stretch out, which is called: mixed yuan scarf. Or grow your hair in a bun and tie it with a streamer, which is called a scarf.

There are also those with a strap tied on the forehead, and the position is a scarf. To put it simply, most of the hair growth is real.

2) Zhengyi's hat uses a Zhuangzi scarf or a Jiuliang scarf as a symbol.

5. Lingshan is different.

1) The four immortal mountains of the Quanzhen School: Wudang Mountain, Zhongnan Mountain, Kunyu Mountain, and Jingfu Mountain.

2) Zhengyi Ancestral Garden: Jiangxi Longhu Mountain is a view.

The supreme person in charge of the Quanzhen Taoist Temple: called the abbot and Zhengyi.

The supreme person in charge of the Taoist temple: called the abbot.

The main hall of the Taoist temple, the name of the Taoist temple: there are palaces, temples, temples, Taoist temples, etc., and the ones called the palace are Taoist temples with special status. Main halls: Mountain Gate Palace, Lingtuan Limb Official Palace, Sanqing Palace, Jade Emperor Palace, Sanguan Palace.

Quanzhen Religion. Taoist sect, also known as Quanzhen sect.

Founded at the beginning of the Jin Dynasty, the heirs of Laojun bereaved the teaching, Bingdonghua performed the teaching, and Cheng Zhonglu preached, and the sect was founded in Chongyang, the emperor of Fuji.

With the truth of the whole Laozhuang and the self-benefit of the people, the founding patriarch Wang Yao, the road number Chongyangzi, Shaanxi Xianyang. Because the founder Wang Chongyang Patriarch in Ninghai, Shandong Province, the nunnery where he lived was Quanzhen Hall, and all those who entered the Tao were called Quanzhen Taoist priests. In the fourth year of Zhenglong (1159), he met an immortal in Ganhe Town, and was Han Zhongli.

and Lu Dongbin, who had to be awarded the Jindan formula. Then he lived in seclusion in Zhongnan Mountain.

Three years of monasticism. <>