Venerable Xuecheng How to practice with your heart, Venerable Venerable talks about how to cultivate

Master Wanxing said: Once you understand what you want, when you do anything, you can do it in a down-to-earth and hard-working manner, and you have to do it well, because only when you are doing things, can you see your own intentions clearly, you don't do anything, you don't care about anything, you don't face anything, you don't touch anything, of course you don't bother or you don't have thoughts. But if you want to train this heart, you have to do something, and there is no second way except this way!

Venerable Huilu said: If you no longer use the wrong intentions, know that we are using the true heart now, and let go of it completely, the immeasurable void is your life, and your life will cooperate with the whole universe, why? Because without Nawu is the whole life.

When you show your whole life through nothingness, you will have immeasurable compassion and immeasurable joy. People scold you, if you don't move; When people touch you, as if you don't move; People give you money, if you don't move; Tens of millions of people give you, and you still sleep until dawn; You've lost three million, and you've still been asleep until dawn. You don't have this nature of purity, equanimity, and joy, so what kind of mind do you have to practice?

We have to contemplate more, contemplating that all dharmas are emptiness; Contemplating all the Dharma is not attainable; Contemplating all the Dharmas is empty after all; The present moment is pure nature.

Don't resist the realm, because all the realms are your mind, and resisting the realm is resisting your mind. To be good to all beings is to be good to oneself. If you can forgive sentient beings forever, your state of mind will improve day by day.

If you have a thought to repel sentient beings or harm sentient beings, then you will harm your Dharmakaya wisdom and life, and you will destroy your pure mind, and before sentient beings are harmed, you will first hurt your own compassion and lose your silence and peace. If you get angry with a thought, and the other party doesn't know it, your heart is already polluted first.

If this is the cause, the spirit is the effect, so we should not spin on the effect, but pay attention to the cause and the ground. To practice in the cause and place is to be careful not to create evil and bad thoughts. And in the process of enlightenment of the fruit land, if there is a karmic retribution before it appears, it is necessary to use the Pure Land method. When our retribution and suffering are present, because of fear, we desperately chant the Buddha, and this can also be saved.

This is something that must be experienced at a certain stage of cultivation, and it is also a practice through which we can go further. Sometimes it is the most troublesome to learn more from Puxian Bodhisattva, repent to the Buddha more, and do not give up.

A bad temper is not necessarily a karma, it is usually a habit. It's a little more difficult to change your habits. It is also possible to recite the mantra of Guanyin more often and recite the prayers of Venerable Baima Deng Deng.

In addition, if you often break the precepts, you can consider finding a self-explanatory 100,000 Buddha number, which is only 30 sentences, but reciting this can purify the precepts, which is a good lesson.

Many people are like this, you yourself are soberly aware of it, and you have the determination to correct it is progress, I wish you to attain Bodhi as soon as possible.

Afflictions are bodhi. If the heart gives birth to all kinds of appearances, then demons are born. When the mind destroys all kinds of appearances, the devil is destroyed. The devil is in the heart, and there is a Buddha in the heart. It's better to recite the Heart Sutra. Amitabha!

There is a master metaphor very well, troubles and habits are like stool on the white wall, not so smelly, we didn't care about it before, now we want to clean it up, splash the water with that stinky smell comes out, you are persistent, in fact, practice is to transform your past bad habits into correct knowledge, righteous thoughts, righteous actions and Buddha corresponding, don't put so much pressure on yourself, practice is a very happy thing, don't practice because of the practice of troubles but too much, there is no need for that, practice is to fight with yourself, Surrender yourself again and again and finally become a saint, guarded by man and heaven, and praised by all Buddhas and Bodhisattvas of the ten directions.

Dharma Study.

Click on my name, and then click on the space with a link to the Sanhui Zen room, and there is one. Amitabha!

It's all about the same, I think you can just recite it and leave it alone, because we don't know the truth of the world.

This is a sign of your greed – think about it seriously, why are you chanting Buddha?

Don't think too highly of anything, including yourself. ，

To learn Buddhism and become a Buddha, simply put, it is necessary to go through the four steps of "believing, understanding, acting, and attaining" and adopting the six paths of "six paramitas", and go through the three levels of "precepts, concentration, and wisdom", and finally to achieve the right results and become a Buddha on the ground. Let me give you a brief introduction in turn:

1. Belief and interpretation: First of all, we must have faith, and have the determination to follow the footsteps of the Buddha to practice and follow the methods guided by the Buddha, which is called "faith", and Buddhism is also called "developing bodhicitta mind"; Then there will be a monk who is really a monk to explain the Dharma to you, that is, "understanding"; Then you have to do it according to the method taught to you by the monks, that is, linking theory with practice, which is called "doing"; Finally, it is verified from practice that what has been learned is true, which is called "proof";

2. The "Six Perfections of Paramita" are the six paths of spiritual practice, referred to as the "Six Perfections", namely: generosity, forbearance, vows, diligence, meditation, and prajna. In modern parlance, it is simply understood:

Selfless dedication (generosity), enduring grievances and suffering, observance of Buddhist rules and regulations (taking vows), studying hard to move up every day (diligent improvement), and meditating to free one's mind from the control of emotions (meditation) and attain supreme wisdom (Prajna).

3. Precepts and wisdom: This represents the realm of the three levels of practice, the "precepts" are the precepts above, the Buddha tells us what things can be done and what things cannot be done, monks must abide by 250 rules and regulations (Buddhism called "precepts"), female monks (we often say nuns) are 348, if you do not leave home and study Buddhism at home, you only need to abide by five precepts, that is, "hold five precepts" (it seems simple, it is not easy to do). "Meditation" means "meditation", this is the most important way of practice in Buddhism, people who meditate may not be able to become Buddhas, but Buddhahood must be inseparable from meditation!

"Hui" means "Prajna wisdom", because the word "Prajna" contains six different wisdoms, which cannot be translated, but can only be called "great wisdom". Through practice, one gains the wisdom of Prajna, which is called enlightenment!

In this way, we can achieve positive results, but for ordinary people, we should start from the "Three Refuges, Five Precepts and Ten Virtues", and start with filial piety to our parents! Parents are the first Buddha on our spiritual path!

Xuecheng, you yourself are not enlightened, what kind of enlightenment are you talking about?