The Five Precepts of Buddhism. Broadly speaking, is it also killing to cause others to be disturbed?

Question: The five precepts of Buddhism. Broadly speaking, causing others to raise their minds is also killing.

Is it? Why is it a killing ring?

Answer: Although killing is an act, the reason why Buddhism is Dharma is not just the behavior, but the creation of the "three karmas of body, mouth, and mind." Therefore, the act of killing belongs to the killing precept of the "body karma", the language of killing belongs to the killing precept of the "oral karma", and the idea of killing belongs to the killing precept of "mental karma".

Causing others to raise their troubles belongs to the killing precepts of "mental karma". In other words, we kill others in the category of "mental karma" because disturbing minds hinder bodhichitta.

This person has no choice but to continue to suffer in the six realms of reincarnation and not be able to ascend to a higher state of life, such as an arhat.

Dharmakaya is even the life state of the Buddha.

It's not a killing ring. Killing the ring is not to have the thoughts and behaviors of killing the other party in your heart, you make others troubled, and the original intention is not to kill others, it cannot be regarded as a murder.

To kill is to commit a murderous precept. For example, killing chickens, ducks, ants, cockroaches, mosquitoes, etc.

Causing trouble to others, you have karma. Karma will make it difficult for you to go down and your realm will drop.

You're complete nonsense. Don't apply your math to Buddhism.

How can you say that you have broken the killing ring without killing?

It is his business for others to be troubled. You don't have the will to do it subjectively, you don't say anything unpleasant, you don't even do evil.

You should understand the basic so-called five precepts and ten virtues.

I don't know if it's okay to make someone upset, but it's a mistake to make a heartbeat.

Hello dear and happy to answer your <>

There are 10 meanings of the Buddha's killing vows: first, from the killing of life, the karma of sin is heavy, and it is unbearable to enter the Tao; 2. Killing sentient beings is contrary to great compassion. 3. Betraying my kindness, all sentient beings are my parents in my past life.

Fourth, for the sake of hurting goodness. In later life, grievances are settled, and they do not respect each other. Fifth, if you have Buddha nature, you should pay respect, and you can't kill it; 6. Disobey the Bodhisattva's fearlessness.

Seven liquid cracks, obedient four shooting. If you kill sentient beings, you will not be able to destroy them. 8. Killing and repenting is more than stealing all its treasures and money.

9. According to all sentient beings, it is necessary to become a Buddha, and what is the basis for killing. 10. The Buddhas of the Three Worlds do not kill. I hope this service can help you, you can click on my avatar to follow me, and if you have any questions in the future, you can consult me again, and look forward to serving you again.

Wishing you well; Happy life, everything goes well [warm] [warm].

It has the same meaning as "benevolence" in Confucianism. Ren is the word of understanding, it is two people, which means to push oneself and others; Do not do unto others as you would have them do unto you, this is the meaning of benevolence. There is no sentient being, especially sentient beings (animals), who do not cherish their own lives, and no animal is willing to be killed, and if they are killed, they have no ability to resist, but this resentment will not disappear.

The sentient beings who are killed are unmerciful, and the sentient beings who are killed hold grudges and want to take revenge, which is the so-called Buddhism that those who owe money must repay their debts, and those who owe their lives must repay their lives, and there is no end to retribution. Why? Confused on both sides.

The sentient beings who were killed would not have thought that I had killed him in a past life, and this was a retribution; That's it, then the matter is over, and it's all right; If you want to kill him for revenge, it's a mystery, this is not thinking about repaying the debt. If you kill me, I will have the opportunity to kill you again in the future, and take revenge on Lead Chunqiao again, and the revenge will be more tragic each time. War is a very cruel thing, and the Buddha tells us that killing is a calamity for the sword soldiers in the world.

Buddhism teaches us not to kill, not only not to make enmity with all sentient beings, but also to cultivate our own great compassion. Compassion is a virtue, and the heart is originally compassionate, and it nurtures one's own compassion. The so-called "great compassion without cause, great compassion for the same body" is cultivated from the point of not killing, helping us to see the trousers and change our nature, and this precept has such great merit.

The karma of killing is very heavy, the obstacles are clear-sighted, and the obstacles are fierce, and we have to be undisturbed. Because a person who is easy to kill must have a heavy hatred, and a person who has a heavy hatred, how can he have a heart when he recites the Buddha? How can you get meditation by practicing meditation?

So it makes sense that Buddhism lists non-killing as the first of all the vows. Kneel and beg.

This is the plot of the movie, and it should not be taken seriously.

As a true Buddhist monk, he would rather lay down his life than violate the Buddha's precepts.

Theravada Buddhism is from the Theravada Division.

pàõàtipàtà veramaõã)

The Department of Departure from Killing is sometimes translated as the precept of non-killing. That is, the study of abstaining from killing.

生, Pali pà à literally translates to breathing, breathing, breathing, breathing. Any aggregate continuum that has the root of life, or that is created by attaching to that aggregate continuum, is called "birth."

"Birth" includes: 1 human being (manussa) – all those who are reborn in human beings, from the first mind of the first mother's womb (the birth mind) until death, are called "human";

2 Tiracchàna – elephants, horses, cows, dogs, chickens, mosquitoes, ants, etc.;

3 Amanussa – e.g. yakkha, peta, nàga, devatà, etc.

Since plants do not have a life root, they are only unconscious "non-grasping colors" (anupàdinna r pa), not "born", so they are not included.

Killing is the deliberate taking of the life of a person who has a living interest. Suicide is also homicide.

Methods of killing include killing with one's own hands, teaching others to kill, and causing the other person to die through praise or encouragement, as well as abortion.

Killing is constituted when five conditions are met:

1 Life; 2 To know is life;

3 Murderous intent;

4. Put in the effort;

5 Thus died.

The following are not violations:

1.Unintentionally – he didn't think, "I'm going to kill it (him) in this way." "Acting without intent to kill results in the death of the other person. For example, while building a house, you accidentally drop a rock and accidentally crush the person below.

2.I don't know—he doesn't know" by which it (he) will die. "And the action resulted in the death of the other party. For example, if you unknowingly feed poisonous food to a dog, the dog will be poisoned. Because you don't know, you don't commit it.

3.Actions that do not have the intent to cause the other person to die – actions that result in the death of the other person without the intent to cause the other person to die. For example, when someone is sick and gives medicine to a sick person, he dies of complications.

4.The madman - due to the relationship of bile, etc., he has a madness that cannot be **.

5.Disturbed - Confused by the relationship between Yaka and the like. When fire and **, dung and sandalwood appear at the same time, he can't tell the difference between good and bad. This is the criterion for judging. (,179)

It is to violate the precept of killing living beings set by Buddhism.

If we say that a foreign invades China, will we also raise our heads and let him kill?

Gen Jiqun: That's another question. The Buddhist precepts are divided into two categories: the vows and the bodhisattva vows, and the five precepts belong to the vows, and if you receive them, you cannot kill them, which are the oaths and promises made when you receive the vows.

Of course, if you feel that survival is above all else and there is nothing else to do, then what to do is a personal choice. But if you feel that there is a more important purpose in life, you should use this as a standard of behavior. Therefore, values determine our choice between survival and spiritual practice.

In addition, Buddhism has higher bodhisattva vows, not only to stop evil, but also to do good deeds and benefit all sentient beings. As a bodhisattva, you can give to everything including life without reservation, and with this intention, you can take the vows of killing for altruism in certain situations or other things, which is clearly stated in the Yoga Bodhisattva Vows. For example, when a bodhisattva sees that a gangster is going to kill a lot of people, he can kill them to protect others.

But this also involves the issue of motivation, if you are as jealous as a chivalrous person, it is still a mortal mentality. As a bodhisattva, one should have great compassion for the person he kills, thinking that he will commit a serious sin and fall into the evil path, and in order to save him from future suffering, he would rather kill him himself than go to hell rather than cause him to commit a serious sin. If you act with such compassion, not only will you not break the vows, but you will also be of immeasurable merit.

Therefore, the question of foreign invasion can be measured according to one's own motivation and precepts. Under certain circumstances, a bodhisattva can defend against foreign invasions, provided that he does it with compassion and for the benefit of more people.

There is a transgression in the precepts. The doctrine of opening the vows should originate from this.

Under certain circumstances, it is permissible to kill for the benefit of sentient beings.

Respect the scriptures, and do not quote the teachings of the Vinaya here. Dade also quoted "Nirvana kills and expounds, and immortals pre-punish pure actions" to make relevant teachings.

However, it should be noted that it is "for the benefit of sentient beings under certain circumstances" and not "under the guise of benefiting sentient beings".

Don't use this as an excuse to poison cockroaches and kill mosquitoes.

You can't kill, whether you believe in Buddhism or not, you will go to hell. And it is the same sin to ask others to kill, to praise others for killing, and to kill tools, such as fishing nets and fishing gear. And if you kill him in this life, he will kill you in the next life, and then you are taking revenge on him, and there is no end to it.

Don't kill. The Buddha said in the "Jizo Bodhisattva Sutra" that those who kill the living will have a short life, and after death, they will go to hell, and they will have to repay their life debts when they come out of hell. What a so-called:

Eat it half a catty, and return it eight taels. Not only must you quit eating vegetarian food, but you must also release your life as you like. If you have killed a living person before, you should sincerely repent and never commit it again.

If you encounter a killer, you should persuade you to quit killing and release yourself.

Amitabha.

Believe that any true religion has a spiritual element of dedication and sacrifice; They are all compassionate and loving, and they are all promoting the good side of human nature. This is especially true of Buddhism, so unless it is a cult, there will be no true religion that will have the word "go on a killing spree."

The Buddha talks about compassion, all living beings are equal, and trees should not be spoiled casually, let alone the lives of all living beings. Not a single ant or mosquito should be killed indiscriminately. How to kill.

Absolutely not, anything that advocates killing is not Buddhism, otherwise there would be no precepts. If you break away from the precepts, it is all a demon and not a Buddha, please remember.

Some of them, when the Buddha is in trouble, he takes the precept of killing and defending the Buddha and overrides the other precepts, but this precept of killing is not killing people, but the karma caused by Amitabha.

Yes! You can give up one person to save your family, but this killing is definitely not for yourself, the Buddha can feed the tiger with his body, and everything he has can be abandoned.

There is a precept not to kill, but there is no precept to kill.

There is a refrain from killing, and that is it. If you don't believe it, you can try it at your own risk.

The basic precept of Buddhism, the first of the five precepts is not to kill, where to start with the precept of killing?

The most basic five precepts are stipulated, not to kill.

No, you can't kill in Buddhism.

Absolutely not, the first precept of Buddhism is to abstain from killing.

My Buddha has mercy to send you to the western heavens!

Non-killing is the first of the five basic precepts of Buddhism, and it is also the first of all religions, and even the moral norms and laws of the world. The consequences of killing are extremely miserable, and many illnesses and short lives, struggles and wars, social turmoil, and interpersonal conflicts and contradictions are all caused by killing. At the same time, the precepts of Buddhism are lively and mellow, and there are open and cover crimes, which can indeed be opened under the premise of benefiting sentient beings, and there are relevant records in Buddhist scriptures.

If a wicked person sees wealth and pre-harms 500 merchants, the Bodhisattva learns that killing this wicked person in order to save 500 merchants is an opening vow. Unlike legal self-defense, you must be willing to bear all the karmic retribution that comes with it. If you don't have the above conditions, don't think about killing rings!

After all, all laws are empty, cause and effect are not empty, and there is nothing wrong with it. Amitabha.

One of the ten negative karma of killing. Killing all sentient beings, such as humans and animals. The thirteenth theory of wisdom says: "If you are really sentient beings, you know that they are sentient beings, and you want to kill them and take their lives." Giving birth to karma and having sex is a crime of murder. ”

Those who kill and abstain from the lives of humans and animals. Killing oneself is the same crime as teaching others to kill. The five, eight, and ten precepts each have a precept of killing.

This does not distinguish between humans and animals. The bhikshus have sufficient vows, which are divided into two types: the vows of killing people and the vows of killing animals. The precept of murder is the precept of mass killing, one of the four sins.

The precept of killing animals is a small precept of killing, one of the ninety sins of depravity. The sin is severity. In addition, the bhikshu committed suicide by self-injury, and the suicide was guilty of stealing the land in the five divisions and four divisions.

In the Ten Vinayas, those who destroy themselves and injure their bodies will be guilty of the sin of Tujiro.

The Lengyan Sutra says: "The heart is the precept", instead of seeking it outwardly, otherwise if you do well on the outside, there is no precept in your heart. I will share the story of the six ancestors with you for reference:

The Sixth Ancestor had lived in the hunter team for 15 years in order to escape, and in order to survive, he helped the hunters guard the net. But the Sixth Patriarch has compassion in his heart and wants to save these people, so he works with them, and follows all sentient beings in order to save sentient beings, but he doesn't eat meat, he eats meat side dishes, and he also tries to release them in the hunter team, and follows the fate.

Classical basis: 1"The Altar of the Six Patriarchs" cloud:

Huineng later went to Caoxi, and was chased by the wicked again. It is in the four meetings, in the team of refuge hunters, who have been in the past fifteen years, and the hunters are as appropriate as they say. Hunters often keep their nets.

Every time you see life, let it go. At the time of each meal, cook the meat pot with vegetables. Or ask, then say:

But eat meat side dishes. ”

2.Zhongyun in the "Lengyan Sutra": "After I have extinguished, all the bodhisattvas and arhats should be born in the Dharma of the other, and make various forms and reincarnations.

Or as a shaman, a layman in white clothes, a ruler of a king, a boy or a girl, or even a widow, a thief and a butcher, and his colleagues, praise the Buddha's vehicle and bring his body and mind into samadhi. ”

May mine be of help to you, Amitabha!