How to understand not to be happy with things and not to be sad about yourself?

Don't be happy with things, don't be sad about yourself" means not to be happy or sad because of the good or bad of external things and your own gains and losses.

It expresses the far-reaching and open-mindedness of the ancient benevolent people (people of noble character in ancient times), and the sentence uses intertextual rhetorical devices. From the Northern Song Dynasty.

Literary scholar Fan Zhongyan.

's famous book "The Story of Yueyang Tower".

The Story of Yueyang Tower is a Northern Song Dynasty writer Fan Zhongyan in Qingli.

On the 15th day of September in the sixth year (October 17, 1046), he should make friends with Teng Zongliang, the governor of Yuezhou.

A piece of prose written for the rebuilding of Yueyang Tower.

By writing about the scenery of Yueyang Tower, as well as the different feelings brought by rain and sunshine, this article reveals the heart of the ancient benevolent people who "do not like things, do not feel sad about themselves", and also express their own "worries and worries of the world."

the joy of the world after tomorrow". The article goes beyond the narrow realm of simply writing about landscapes and buildings.

The combination of the obscure changes in the natural world, the wind and rain, and the "love of reading things" of the "emigrants" is written, so that the focus of the whole text is placed on the political ideal of indulgence, and the realm of the article is expanded. The full text narrates, writes scenes, lyricism, and arguments are integrated, with movement and stillness, light and shade, simple words, harmonious syllables, and a contrast of scenery with the arrangement of couples, which has become an innovation in miscellaneous records.

This view of marriage and love is relatively mature, neither excessively pursuing material interests, nor overemphasizing the satisfaction of personal needs, and is a relatively easy type of partner to get along with, which is worth advocating.

Summary. "Don't take things for pleasure and don't feel sorry for yourself" means that you are not disturbed and affected by external objects, and you do not change your emotions and attitudes due to your own experiences and emotional fluctuations. This state of mind expresses a kind of detachment from emotions and external objects of indifference and calmness.

It is a rational and calm state of mind that allows people to remain calm, have the ability to think and judge clearly.

"Don't be happy with things, don't be sad about yourself" means that Zheng's is not disturbed and affected by external objects, and does not change his emotions and attitudes due to his own experiences and emotional fluctuations. This state of mind expresses a kind of detachment from emotions and external objects of indifference and calmness. This is an extinct set of rational and calm minds, which can keep people calm, have clear thinking and judgment.

The meaning of not liking things and not being sad about oneself means that one is not disturbed and influenced by external objects, and does not change one's emotions and attitudes due to one's own experiences and emotional fluctuations. This Sun Pei infiltrates the expression of his state of mind, conveying a kind of indifference and calmness that is detached from emotions and foreign objects. It is a rational and calm state of mind that allows people to remain calm, have the ability to think and judge clearly.

It should not be happy with things, not sad with oneself, and the wheel hand means not to feel happy and frustrated by the good or bad of external things and one's own gains and losses.

From the famous work "The Story of Yueyang Tower" by the Northern Song Dynasty writer Fan Wutong and Zhongyan: Do not be happy with things, do not be sad with yourself, worry about the people when you live in the temple, and worry about the king when you are far away from the core lake of the river.

It means that no matter in the face of failure or success, we must maintain an open-minded and indifferent mentality, not be arrogant because of temporary failure, not elated by good things in the outside world, and not discouraged by our own misfortunes, and adhere to our own principles and not be affected by the outside world.

Get it calmly: get things to be upright and bright, worthy of others, not to harm others and benefit yourself.

Indifferent to loss: There must be gains and losses, don't dwell on the loss of things.

The above two can also be called "do not suffer from gains and losses", treat gains and losses with a normal heart, and reduce the desire to be too obsessed with external objects.

Fighting for the inevitable: It means that I can only insist on the necessity of reason, that is to say, the only thing that can make me argue and insist is the truth. Don't argue, don't argue unreasonably. People should be upright, reasonable to maintain good luck, unreasonable to admit, humble to listen to the truth.

Go with the flow: It means that everything has its own reason, and things in the world cannot be forced. As long as you do your best, there is nothing to be ashamed of.

For many experiences and results, we must face them with a clear mood, and always have a normal heart.

In fact, these four sentences are all about how people should have inner cultivation and how to better adjust themselves in the face of the complex external world.

Send you a poem with a similar meaning:

There are flowers in spring, there are moons in autumn, cool breeze in summer, and snow in winter. If there is nothing to worry about, it is a good time in the world.

Don't be happy with things, don't be sad with yourself" means that the sedan chair is not happy or sad because of the good or bad of external things and their own gains and losses. It shows the far-reaching and open-mindedness of Chi Bi Guren (a person of noble character in ancient times). The sentence uses an intertextual figure of speech.

From the famous book "The Story of Yueyang Tower" by the Northern Song Dynasty writer Fan Zhongyan

Not to be happy with things and not to be sad about oneself means: not to feel happy and depressed because of the good or bad of external things and one's own gains and losses. It shows the far-reaching and open-minded attitude of the ancient benevolent people (people with noble character in ancient times). The sentence uses an intertextual figure of speech.

Extended reading: The external meaning of the sentence "do not take pleasure in things and do not mourn for yourself" means not to be proud and ecstatic because of the abundance and wealth of external things (possessions, foreign things), personal gains, and divine possession; We will not grieve for the loss or damage of external objects (property, foreign objects) or personal frustration. The inner meaning refers to whether in the face of failure or success, we must maintain a constant and indifferent mentality, not be arrogant because of temporary success and failure, maintain an open-minded and indifferent attitude at any time, do not be elated by the good things in the outside world, and do not hang our heads because of our own misfortunes; Adhere to our own principles and do not turn a blind eye to external influences.

Original text: In the spring of the fourth year of Qingli, Teng Zijing guarded Baling County. The more the next year, the politics will be harmonious, and all kinds of waste will be prosperous. It is to rebuild Yueyang Tower, increase its old system, and engrave Tang Xian's poems on it. It belongs to the composition to remember it.

Yuguanfu Baling is victorious, in a lake in Dongting. Distant mountains, swallowing the Yangtze River, vast soup soup, boundless; The morning sun is cloudy, and the weather is myriad. This is the grand view of Yueyang Tower.

The predecessors have written about it. Late blind years later, the north leads to Wuxia, the South Pole Xiaoxiang, and the people who move to the guest house will be here, and the feelings of reading things are no different?

If the rain is raining, the moon does not open, the yin wind is angry, and the turbid waves are empty; The sun and stars are hidden, and the mountains are hidden; Business travel is not good, and the tree is devastated; In the twilight, the tiger roars and the ape cries. Dengslou also, there are people who go to the country and cherish their hometowns, are worried and fearful, full of gloom, and feel extremely sad.

To Ruochun and Jingming, the waves are not alarmed, the sky is up and down, and the sky is blue; Sand gulls fly and gather, brocade scales swim; Shore Zhi Tinglan, lush green. And or the long smoke is empty, the moon is thousands of miles, the floating light is golden, the still shadow is sinking, and the fishing songs answer each other, what a joy is this! Dengslou also, there is a relaxed heart, pampered and forgotten, the wine to the wind, its joyful people.

Woof! To taste the heart of the ancient benevolence, or the difference between the two, what is it? Don't be happy with things, don't be sad with yourself.

If the temple is high, it is worried about the people; Far away from the rivers and lakes, you are worried about it. It is a worry about advancing and a worry about retreating. But when will it be?

It will be said"The worries of the world are worried, and the joys of the world are happy"Boom. Belch! Weisi people, who am I with?

On September 15 of the sixth year.