Han Gaozu Liu Bang or Tang Taizong Li Shimin, which is stronger?

A: The historical significance is different, so there is no comparison. Liu Bang's greatness lies in:

Xiang Yu overthrew the Qin Dynasty, but he once again brought the already unified country back to the situation of vassalization, which was equivalent to turning back the clock of history, and Liu Bang put an end to the disputes between the princes, allowing China to be unified again and establish a stronger and more lasting Han Dynasty. And Li Shimin's greatness lies in the fact that although he was not the founder of the Tang Dynasty (the founder was his father Li Yuan), he opened the prosperity of the Tang Dynasty, that is to say, the Tang Dynasty began to prosper from Li Shimin, so the two kings are entrepreneurs and the other are business keepers and entrepreneurs, and both of them have their own historical contributions but different meanings.

Tang Taizong Li Shimin.

Liu Bang, who was born several levels lower than Li Shimin, but he was able to win the world in just 7 years, which emperor has compared from ancient times to the present.

In terms of system creation, Liu Bang created the parallel of the county and the state, the Lingyi system, the liberation of slaves, and the recuperation of the meager endowment, which laid a solid foundation for the 400 years of the Han Dynasty. Li Shimin was not groundbreaking, and the rule of Zhenguan was also to learn from Huang Laozhi of the Han Dynasty to recuperate and inherit the system of the Sui Dynasty.

Liu Bang's open-mindedness and political level in employing people are also obviously stronger than Li Shimin. The only thing Li Shimin is stronger than Liu Bang is the military.

Personally, I think Liu Bang is stronger, Liu Bang is self-made, Li Shimin is not.

Tang Taizong believed that the reason for the fall of the Han Dynasty was mainly focused on Emperor Wu of the Han Dynasty. He believed that Emperor Wu of the Han Dynasty was arrogant, self-serving, failed to make good use of useful talents, and exhausted the country's national strength for decades, which led to the fall of the Han Dynasty.

On the surface, this sentence is to evaluate the Qin Emperor and Han Wu. In fact, the meaning expressed is Tang Taizong's admonition to himself. In other words, Li Shimin actually kept telling himself that the Qin and Han dynasties during the period of Qin Shi Huang and Emperor Wu of the Han Dynasty were not strong, but if they were reckless, they might lose the country, let alone the Tang Dynasty at this time, so it would take another two years to clean up the Western Regions, especially Gaochang.

Li Shimin's own prescription is to listen to it and make it clear.

In modern times, under the same day, those who expanded the frontier were only Qin Huang and Han Wu. The first emperor was tyrannical and died of his son. Han Wu is arrogant and extravagant, what does it mean to be a national ancestor? Why did Tang Taizong comment on Emperor Qin and Han Wu?

In order to unify the country and protect the people, these two people fought hard to resist the invasion of the Xiongnu and other departments, and there was no shortage of war stories to sing and cry about. This time, however, I changed, and the two men were fundamentally very different. Liu Che is a man with a strong heart, while Li Shimin is a little more benevolent.

Perhaps it was the different experiences of the two who ascended to the throne that determined the different ways in which the two would deal with many things in the future. Liu Che ascended the throne as a teenager, but was suppressed by his grandmother, the Empress Dowager Dou, for many years. Finally, without the restraint of grandma, the current Queen Wang and Uncle Tian Phenol came out again.

These people's interference in the government made Liu Che desperate to dominate and manage the court himself. So when he found that he couldn't solve the problem with reason and emotion, his heart hardened. Step by step, little by little, he removed obstacles on the road to development.

I remember that Dou Ying was framed and imprisoned by Tian Phenol, and destroyed the archive of the emperor's edict, Dou Ying was sentenced to death for forging the edict, and Liu Che personally went to visit his cousin in prison. He said, "Uncle Cousin's mistake is to take out this edict, this edict is an edict that can decide the fate of the country and support Dou Ying's seizure of power, even if Tian Phenol doesn't deal with him, he will deal with this matter sooner or later." When Dou Ying's entire family was beheaded, Liu Che lashed out at his mother, Queen Wang, which can be said to be a warning or a vent of anger.

Now that there is no one in the Dou family, in the future, your Wang family and Tian family will give me a little peace, far away from the government! This sentence expressed Liu Che's thoughts. He wants to get rid of the distractions around him and govern the country according to his own ideas.

At this point, Liu Che was ruthless, using the struggle between the families to eradicate them one by one, and reap the benefits of the fisherman himself.

In contrast, Li Shimin is more lenient. Because of the Xuanwumen incident, Li Shimin personally killed his eldest brother, Prince Yin, and became a generation of Ming monarchs who created the rule of Zhenguan and the prosperous era of the Tang Dynasty. However, the shadow of fratricide always hung over him, so he always had a forgiving heart towards his children.

knew that his eldest son Li Chengqian did not have the talent to be an emperor, but he was still vaguely unwilling to abolish his status as the crown prince. He hated the strife between the princes, but he couldn't bear to punish any of them. In the end, for the sake of Jiangshan Sheji, he was forced to abolish the crown prince, imprisoned the fourth son, and killed the seventh son.

When faced with hundreds of officials, he was full of words, but in fact, he was more heartbroken than anyone else. In the end, Li Zhi, the ninth prince, was elected, and he also took a fancy to him because he was broad-minded, did not form a party, and could treat everyone around him well.

Liu Che and Li Shimin are both big men, both brave and strategic. Different experiences make the personalities of the two people very different, Liu Che's ruthlessness is a last resort, and Li Shimin's benevolence is a deep understanding of the pain of the skin.

Liu Che, Emperor Wu of the Han Dynasty, and Li Shimin, Taizong of the Tang Dynasty, were outstanding rulers in Chinese history, and it is actually difficult to compare who is more powerful and who is better between the two.

The life of Emperor Liu Che of the Han Dynasty was the most glorious moment of the Han Dynasty, and the military, economy and culture have made great progress. The history is called "the first emperor of the ages", which shows that the evaluation of Emperor Wu of the Han Dynasty is quite high.

Tang Taizong Li Shimin was the second emperor of the Tang Dynasty, who created the "rule of Zhenguan" to make the political, economic and cultural prosperity at that time, and laid a solid foundation for the later generations of "Kaiyuan Prosperous Era".

If Emperor Wu of the Han Dynasty Liu Che and Tang Taizong Li Shimin want to really compare the inferior, I think both of them are powerful, and it is difficult to distinguish between them.

In terms of force, Liu was powerful because he fought back against the Xiongnu, while Li was peaceful.

In other respects, Lee is amazing.

Emperor Wu of the Han Dynasty was not a good emperor at all.

During the reign of Emperor Wudi of Han, the population of the Han population was reduced by half because of the great achievements of the poor soldiers and martial arts (the Chinese population was 50 million during the reign of Wen Jingzhi, and the population was only 25 million due to foreign wars during the reign of Emperor Wudi of Han).

Moreover, Emperor Wu of the Han Dynasty sacrificed 25 million people, and did not "completely" eliminate the Xiongnu in the later years of Emperor Wu of the Han Dynasty, and continued to give materials to the Xiongnu and adopt a policy of peace and proximity, until Emperor Xuan of Han, the "great-grandson" of Emperor Wu of the Han Dynasty, really drove out the Xiongnu, Emperor Wu of the Han Dynasty also deposed the Confucianism of the hundred schools, and let the Chinese nation be contaminated with the servility of cynicism.

Speaking of which, we have to pay attention to one issue: although Emperor Wu of the Han Dynasty dealt a devastating blow to the Xiongnu, the Xiongnu were not exterminated during the period of Emperor Wu. The biggest characteristic of the barbaric nomads is that their vitality recovers quickly, and in the late period of Emperor Wu, the Xiongnu took advantage of the Han Dynasty's national strength to begin to deficit and invaded the Han Dynasty's border fortress again.

In 89 B.C., Emperor Wu of the Han Dynasty was forced to offer 10,000 stones of rice wine, 5,000 pieces of grain, 10,000 horses of silk and New Year's coins to the Xiongnu, and took the Han girl as the princess of Heqin. Because of the unfavorable use, Emperor Wu of the Han Dynasty failed several military campaigns against the Xiongnu in his later years. At this time, the population of the Han Dynasty was less than 25 million, that is to say, Emperor Wu of the Han Dynasty could not beat hundreds of thousands of Huns with a population of more than 20 million, but did not achieve a substantial victory.

The one who really conquered the Xiongnu was actually Liu Xun, the great-grandson of Emperor Wu of the Han Dynasty.

Next, let's take a look at what Emperor Wu of Han did in other ways. Politically, Emperor Wu of the Han Dynasty strengthened the centralization of power through a series of measures, the most famous of which was the deposition of Confucianism. However, as we have mentioned many times before, Emperor Wu of the Han Dynasty put Dong Confucianism in an orthodox position, in fact, in order to enslave the minds of the common people and oppress the ideological pluralism of the hundreds of schools of thought in the pre-Qin period.

Of course, this move can be said to be beneficial and harmless to the feudal ruling class, but the negative effect on the development of China's cultural system cannot be ignored.

Comparison table of Emperor Wu of the Han Dynasty and Emperor Taizong of the Tang Dynasty.

Project: Emperor Wu of the Han Dynasty (Liu Che) Tang Taizong (Li Shimin).

Politics 1Promulgation of the Decree of Grace, 1The system of six ministries in three provinces has been improved, and the administration has been improved.

efficiency, division of power, strengthening of imperial power;

Solve the problem of the Kingdom Threat**; 2.Improve the imperial examination system.

2.The appointment of attendants as Shang Shu Ling, formed.

China and North Korea" decision-making bodies, strengthening imperial power.

Economy 1Giving importance to agricultural production by confiscating the right to mint money and the right to operate salt and iron, reducing rents and taxes, and reducing forced labor have promoted economic recovery and development.

2.Come to the front line of Huang Huang and pay attention to Xing.

Cultivating Water Conservancy Culture Adopting Dong Zhongshu's suggestion, "Attach importance to personnel training, expand the scale of Chinese studies, and increase the number of students."

Hundred schools, respect Confucianism", Confucianism from.

This became an official school and has an impact to this day.

And in Chang'an, Taixue was established.

Diplomacy 1Consolidate the border defense, defeat the Xiongnu, and set up the highest administrative and military organs in the Western Regions to govern the Western Regions.

1.The four counties of Hexi, strengthen the 2Marry Princess Wencheng to Songtsen Gampo, promote.

Jurisdiction, the Western Han Dynasty became a vast territory of the Tang Dynasty and the Tang Dynasty.

Imperial. 2.Sent Zhang Qian twice to the Western Regions, plus 3Treating ethnic minorities equally, promoting strong ties between ethnic minorities and the Western Regions, and opening up harmonious relations and great ethnic unity among the silk ethnic groups.

way. Personal temperament Weiqiang Ruide.

Personal Stain 1Superstitious belief in force, reckless military force, good joy 1Kill your own brother.

2.Acting paranoid, selfish, and accidentally killing the eldest son 2forced his father to abdicate.

3.Lust, vanity, extravagance, indulgence

Identification result: Li Sheng.

In terms of martial arts, the two are about the same, and they are both the most powerful eras in Chinese history.

In terms of cultural governance, the Han Dynasty consumed all the savings of the "Wenjing Rule" in the early Han Dynasty, and Tang Taizong was relatively better, probably learning the lessons of the Sui.

In terms of influence: Han Wu proved that the farming people could also defeat the nomads head-on, and they could ensure safety without "harmony". Because of the Hu blood, Tang Taizong had a greater impact on the compatibility and integration of the nation.

On the whole, Tang Taizong is stronger than Han Wu, but standing on the shoulders of his predecessors does not mean that he is greater than his predecessors.

I don't think it's easy to compare. Both of them have definitely had a great impact on China's history, and both are representative periods of national prosperity in history. And all the successful emperors did well was nothing more than unifying the country, consolidating the imperial power, expanding culture, and developing the economy.

Both of them have made great achievements. If it must be said, after all, the Tang Dynasty is a historical development later, and its insight is also based on the previous dynasty, what Tang Taizong did must also be a spit out of the old and accept the new from the previous dynasty. Therefore, the Tang Dynasty that we saw was more prosperous and prosperous because his centralization went further and did better on the basis of his predecessors, but on the other hand, the centralization also played a supporting role in the continuation of feudalism in later generations.

Therefore, different angles are used to draw different conclusions.

The benevolent see the wise and the wise see the wise, but I tend to Emperor Wudi of Han, he is the soul of the nation, for thousands of years, how many people throw their heads and spill their blood for the sake of the nation, the soul is gone, is it still Chinese?!

Emperor Wu of the Han Dynasty, because the northern rejection of the Xiongnu was of great significance to the formation of today's territory.

Emperor Wu of the Han Dynasty, the name of the country has become the name of our nation, the unification of Qin Shi Huang is the establishment of a unified China, and the Emperor Wu of the Han Dynasty is the establishment of the order of China, and the Tang Dynasty just pushed this order to the peak.

Emperor Wu of the Han Dynasty, at least what we write now is Chinese characters, most of them are Han Chinese, and Emperor Wu of the Han Dynasty does not like reconciliation, they all conquer the enemy. Tang Taizong reconciled with the enemy

He established a country with unprecedented dignity, he gave an ethnic group the confidence to stand tall for a thousand years, and his country name became the eternal name of a nation, he was Liu Che, Emperor Wu of the Han Dynasty. Tang Taizong can't compare.