How do you philosophically understand righteousness ? How do you understand righteousness and injus

will be meaningful, shape and sound words.

Xiao Seal: Righteousness, from me, from sheep; I call myself, and the sheep means good and auspicious; To the goodness and auspiciousness that I have shown is righteousness; Its original meaning is the interpretation of one's own majesty, see "Shuowen", which is the collective name of one's temperament and tolerance that appears outside.

Its meaning is: 1It is appropriate to say that it is righteous. For example, "The Analects of Politics" does not do righteousness, and there is no courage. 」

2.Heavenly reason, the right path is righteous. For example, in "The Analects of Liren", the gentleman is a righteous man, a villain.

Yu Yuli. 」3.The beauty of helping the poor and rescuing the lost is said to be righteous. Such as "Historical Records, Xinling Jun Biography" to a gentleman.

The high righteousness is to be able to relieve people's difficulties. 」

4.Standards, laws, and righteousness. For example, "Zuo Chuan Zhuang Gong Twenty-three Years" is in the right class.

The righteousness of the lord, the order of the eldest and youngest. 」

5.Etiquette and rituals are righteous. For example, "The Great Biography of Shangshu" is still the righteousness of the Tai Room, Tang Wei.

Yu Bin. 」6.Meaning is righteousness. Such as the meaning of words, poetry, and literature.

7.Good at its righteousness and call it beautiful. Such as "Wu Zhi Sun Gui Biography" Shu Boying brothers.

Fight to the death, the righteousness of the sea, think it is beautiful.

8.Justice, justice and righteousness. For example, "Confucius's Family Sayings" is the national security with the courtesy, and the country is righteous with the righteousness. 」

9.Abide by the righteousness of justice. Such as "Mencius's Dedication" Spring and Autumn Unrighteous War.

10.Pure obligation, public welfare. Such as charity performances, Yitian, and charity sales.

11.False pretense of righteousness. Such as mother-in-law and dentures.

Righteousness is composed of me and the sheep that express the meaning of goodness and auspiciousness, which means that I am good, and deeply contains the righteousness of human nature, which shows that righteousness is an innate virtue. Therefore, the "Book of Rites" says that the righteous are so good and virtuous, and the hair of all virtues is also. Because the righteous are the right people to be virtuous (the code of morality), the right to do things (the basis for doing things), and the right to be natural (the laws of heaven and nature).

From this we can see that righteousness is the foundation of all morality.

But how should we take righteousness and practice righteousness?

The Analects of the Analects: See the meaning of the truth, see the meaning of the truth, and then take the righteousness. That is to say, when wealth comes, benefits come, and power comes, the first thing to ask is whether you deserve it?

Deserve it? Is it available? If it is not taken in the right way, I am afraid that there will be endless troubles, not to mention that Buddhism says that "wealth is shared by five families".

Which five? 1.government (if as a guarantee, the property is seized and confiscated).

2.Flood 3Fire (fire and water are merciless, and can consume all belongings in an instant).

4.Robbers (the rich, there are always thieves who are secretly watching their belongings).

5.Unscrupulous children (family wealth is thousands, unscrupulous children can be squandered overnight).

In life, if you can give your excess money to the world, or make good use of your power to benefit your hometown and society, it is the best righteous deed.

Another example is the account in "Zuo Biography": A gentleman thinks about etiquette when he moves, and thinks about righteousness when he acts, not for profit, not for righteousness. In everything we do, we must understand right and wrong, good and evil, know what is at stake, and do what is right without taking self-interest as the starting point.

To be pure, to be fair everywhere, and not to cheat for personal purposes is to do righteous deeds.

If a gentleman's every move is in line with the principles of heaven, he is often a righteous person. A righteous person is a good person, an auspicious person. May we encourage one another to become righteous.

A thousand philosophies, a thousand "righteousness".

When we talk about "righteousness", we think of "righteousness", "righteousness", and "sacrificing one's life for righteousness", these meanings sometimes discourage mortals in the red dust.

But is righteousness all that? Take a look at the following short story.

Zishuo asked Yu Zimozi and said, "Which is the great business for righteousness?" Zi Mozi said:

For example, if you build a wall, those who can build it, those who can build it will build it, those who can build it will be happy, and those who can enjoy it will be happy, and then the wall will be built. For righteousness, those who can talk about debate talk about it, those who can tell stories tell stories, those who can engage in it, and then righteousness will be done. ”

Roughly speaking, Zishuo asked Mozi: "Which (one) is a big deal to engage in a righteous cause?" Mozi said

It is like building a wall, and whoever can pound the earth will pound the earth, and whoever can fill in the earth will fill in the earth, and whoever can pass the earth will hand over the earth, and then the wall will be built. The same is true for those who are engaged in the cause of justice, those who can argue, those who can speak, those who can do things, and then the cause of justice is completed. ”

Mozi believes that to do one's own thing well is to complete the great thing of "righteousness".

Thinking about it like this, I actually released a lot in my heart, and I felt that I was doing "righteousness" every day, and I never had any regrets in doing things, and I was actually a righteous person!

The difference between "meaning" and "righteousness":

1. Different meanings: Righteousness is a moral category with a wide range of meanings in ancient times, and now refers to just and appropriate principles or actions. It means a state of mind that consciously strives to achieve a set goal.

2. Different concepts: "Yi" refers to the conceptual meaning, which is objective, and "Yi" refers to the old-fashioned ideas that you want to express, which is subjective. The form that indicates "the meaning of the word itself is sharp" should be written as "word meaning", and the "meaning" of "word does not reach meaning" and "lyrical meaning" should be written as "meaning".

3. The emphasis is different: the "meaning" with "heart" focuses on "subjective". For example, your intentions are good. "Righteousness" without "heart" focuses on "objectivity". For example, the original meaning of the word "soldier" is **.

In the Great Treasure Sutra, Sariputta asked the Buddha, why is the cloud not righteous? What is the righteousness of the cloud? The Buddha replied as follows:

If the scriptures proclaim the world, the name is not righteous. Preach righteousness, name for righteousness. Preaching homework troubles is not righteous.

Declare that the troubles are exhausted, and the name is for righteousness. Preaching that he is tired of life and death and seeks nirvana, his name is not righteous. It is said that there is no difference between life and death, nirvana, and the name is righteousness.

Preaching all kinds of differences in the text is not righteous. It is difficult to see and feel the proclamation, and the name is ...... righteousness”

It can be seen from this that the so-called righteousness and non-righteousness are both talking about things and reasoning, but what is not righteous is talking about the side of reason, and what is righteous is talking about the side of reason; Righteousness is about the side that people care about being familiar, and righteousness is about the side that people don't care about being unfamiliar. In the final analysis, righteousness and injustice are two sides of the same coin.

If there is no mundane world, there is no matter about the victory and righteousness of the world, there is no homework trouble, there is no pure Bodhi, there is no good birth, no evil death, there is no matter about the extinction of Nirvana, there are no various concepts of words, there is no matter if there are no words, and there is no direct insight.

If you can't say righteousness, you can't do without righteousness, and if you can't say righteousness, you can't say righteousness without it.

I truly understand the true meaning of "no righteousness", and "no righteousness" is "righteousness"; If we hold high the banner of "righteousness" and take "righteousness" as the preciousness and the high as the ultimate in greatness, "righteousness" means "no righteousness".

The Buddha should respond to the opportunity of sentient beings, and all the "righteousness" and "unrighteousness" laws that Sui Yi said are all rafts for people, marking the moon and fingers, and pedestrians should not be thick and thin with each other, misleading others and themselves.

To be righteous is to be completely incomplete, to be incomplete. If we only talk about emptiness and ignore dependent arising, we will cease to destroy emptiness, and we will lose righteousness. Specifically talking about cause and effect and not selflessness, that is, ordinary human cause and effect, not the cause and effect of bodhisattvas, and it is not righteous.

Scholars of the Empty Sect said that the Empty Sect scriptures are righteous, and the only classics are not righteous; Scholars of consciousness say that the scriptures of the Empty Sect are not righteous, and only knowledge is righteous. In fact, this view is wrong. Master Taixu said that the teachings of the eight Mahayana schools are all equal and there is no difference.

In the middle, you should not discuss which is righteous and which is not righteous, in fact, they are all righteous. All rivers lead to the sea, and Buddhism is the sea.

The Yogi Treatise on the Land of the Yoga teaches that Buddhism should be based on four principles: according to the law not according to people, according to righteousness not according to words, according to the righteous scriptures not according to the righteous scriptures, and according to wisdom not according to knowledge. This is the most standard, and learning Buddhism requires four dependences.

According to the meaning and not according to the language: It means not to be rigid and clinging to the language, but to understand the meaning of the expression. Attachment to language is wrong and narrow, because the Dharma realm is beyond language contemplation, which is inconceivable.

According to the Sutra of Righteousness, not according to the Sutra of Righteousness: refers to the Sutra of Mahayana, not according to the Sutra of Hinayana. From the perspective of the great and small Hinayanas, the Hinayana is not righteous, and the Mahayana is righteous, because the Hinayana can only witness the emptiness of the person, but cannot prove the emptiness of the Dharma, and the Mahayana is the double witness and the emptiness of the Dharma.

Relying on wisdom and not relying on knowledge: It refers to being good at understanding and understanding the self and co-existence of all the Dharma, which is called relying on wisdom and not relying on knowledge. Wisdom is wisdom, and knowledge is distinction.

The sixth consciousness of sentient beings is often vain and discriminate, and they are fascinated by the situation in front of them, and their minds change with the situation, and they will be turned upside down a lot, and they will be led by the nose by the six dusts. To learn Buddhism is to turn knowledge into wisdom, and to turn the sixth consciousness into wisdom of wonderful observation, and to be able to make decisions yourself, so that you will not follow the circumstances and not be confused by the six dusts. Master Yuyi of the Ming Dynasty entered the inner courtyard of Tushitian one night, and Maitreya Bodhisattva was preaching.

When Maitreya saw that he had arrived, he said the first verse: There is a distinction between cognition and wisdom; Cognition is dyed, wisdom is pure; Dyed with life and death, there are no Buddhas in wisdom. This verse illustrates the difference between knowledge and intellect.

Our sixth consciousness is so different from each other that we can't see the truth. We must get rid of delusions separately, completely observe everything with concentration, and observe everything with wisdom, so that we can see everything clearly like a large round mirror, and thus realize the truth of the Dharma.

72.At this stage, you should calm down and study, and practice in retreat. We have to meditate for at least five or six years and read the Tibetan scriptures before we can come out to preach the Dharma.

Therefore, you should not be in a hurry to preach the scriptures and spread the Dharma and benefit the people, but it is best to study it in a down-to-earth manner, study it for a few years, read the Tibetan scriptures to the end, and have a correct view, that is the beginning. Combined with practice, the precepts should be practiced, and the body and mind should be tempered, and the "Diamond Sutra" talks about "subduing the mind and subduing the mind". If your heart is not in harmony, if you don't surrender, if you don't use it, you won't be able to realize the truth of the Dharma.

Therefore, Buddhism is not just talking and writing, you must have a real understanding, otherwise it will not solve the problem.

I believe that righteousness can have benevolence, propriety, morality, righteousness, etc. The word "general righteousness" is used to express that some people are very benevolent and moral. It is more about expressing a thought in people's hearts and a meaning in the spirit.

It is to speak with a conscience and to be trustworthy. Confucianism, which belongs to China, is also inherited in the Chinese nation, and we must be worthy of our conscience when doing anything.

Righteousness refers to righteous behavior, fairness and reasonableness. When a friend is in trouble, it is morally necessary to help, but if a friend makes a mistake and cannot cover it up, we must adhere to justice and help the friend correct the mistake.

The so-called "righteousness" generally refers to righteousness, which means that it is very righteous, and at the same time, it can also be regarded as a fair and reasonable behavior, which can be called "righteousness".

I think that trustworthiness, honesty, promise-keeping, and morality are righteousness.

The meaning of righteousness is:

1. Fair and appropriate principles or actions: justice, obligation, and no hesitation.

2. In line with justice or public welfare: righteous deeds, obligations, and courageous actions.

3. Friendship: righteousness and righteousness are as heavy as a mountain.

4. Meaning, the content that people recognize about things: meaning, meaning, interpretation.

5. Refers to relatives: stepfather.

6. Artificially manufactured (human parts): dentures, prostheses.

7. Surname. The meaning is:

1. Thoughts: meanings, opinions, and wills.

2. Wishes, wishes: willingness, intention, intention.

3. The mood of people or things that are revealed: spring, poetry, and affection.

4. Expectation, conjecture: expectation, intention, accident.

5. Abbreviation of Italy.

The meaning of righteousness is:

1. Fair and appropriate principles or actions: justice, obligation, and no hesitation.

2. In line with justice or public welfare: righteous deeds, obligations, and courageous actions.

3. Friendship: righteousness and righteousness are as heavy as a mountain.

4. Meaning, the content that people recognize about things: meaning, meaning, interpretation.

5. Refers to relatives: stepfather.

6. Artificially manufactured (human parts): dentures, prostheses.

7. Surname. The meaning is:

1. Thoughts: meanings, opinions, and wills.

2. Wishes, wishes: willingness, intention, intention.

3. The mood of people or things that are revealed: spring, poetry, and affection.

4. Expectation, conjecture: expectation, intention, accident.

5. Abbreviation of Italy.

Righteousness 1 Justice: The Tao is great and destroys relatives.

In the interest of justice or the public good: Performance.

Friendship: Affection and ingratitude.

Relatives by raising or acknowledging: Father and daughter.

Artificially manufactured (parts of the human body): Teeth and limbs.

yì) surname. 义2 [yì] meaning: 字 定 .

意 yì meaning: the same word does not reach.

Wish; Wish: Expiration of term .

Expect; Expected: Out of the ordinary.

Philosophy, at present, is not clearly defined.

The classic explanation is that philosophy comes from the ancient Greek doctrine of "love of wisdom." Obviously, this does not clearly define philosophy, but it does tell us a good idea of the field of study in philosophy.

The objects of philosophy are indirectly verifiable. Such as the origin of the world, the truth, the existence of the soul, etc. In the beginning, philosophy was defined by Aristotle as "after physics", because physics before was not like the present, and previously referred to all the knowable doctrines of nature under study.

Philosophy, then, at that time referred to everything on a physical basis that could not be directly proven. But most of the purpose at that time was to introduce the origin of the world to prove wisdom. Nowadays, there are too many classifications in philosophy, and most of these classifications are inferences based on various empirical sciences.

There are also many classifications of philosophy itself, such as ontology (ontology), etc.

Then, according to the current development, the original meaning of philosophy can be said to be the doctrine that cannot be directly verified by the study of human tendencies, and metaphysics is its basic characteristic.