Did philanthropists really exist in ancient China?

Yes. There is a famous philanthropist Fan Li in the history of the Spring and Autumn Period and the Warring States Period, he is a great politician of the Yue Kingdom in the late Spring and Autumn Period, he once helped the Yue King Gou Jian to restore the shame of the country, and later took a flat boat to go to the rivers and lakes to do business, and changed his name to Tao Zhugong, and has a set of successful experience in business management. However, people are more ambitious, and several times they will use the huge amount of money they have earned from their operations to help the poor.

The Historical Records said that he "made three thousand gold in nineteen years, and then dispersed and separated from the poor." It means that in nineteen years, he has gained a lot of money three times, but three times he has given this money to his poor friends and brothers in need. History praised him as a great benevolent man and philanthropist who was "rich and virtuous".

After the Tang, Song, Yuan, and Ming dynasties, there are many records in history, and the famous philanthropists in the history of charity can be pushed to the Dafeng monks in the Northern Song Dynasty. He lived about the time of Emperor Xuanhe of the Northern Song Dynasty, and his deeds have been recorded in the historical books of China and Southeast Asian countries, and his main philanthropic undertakings are mainly to build bridges for the benefit of the people. In the sixth year of the reign of Emperor Zongzheng of the Northern Song Dynasty (1116), the Buddhist master came to Chaoyang, Guangdong Province from Fujian, raised funds by himself, and built the Peace Bridge in Chaoyang.

The local residents were grateful to Dade and built a "Baode Hall" next to the bridge to worship him. Since then, the prosperity of charity and charity in the Chaoshan region of Guangdong Province has originated from this great Buddhist benefactor. <>

During the Northern and Southern Dynasties, there are often philanthropists among the people, doing good deeds in the local area, there are "good officials" Lu Yong in the Northern Wei Dynasty, Ren Wei is too punctual, every day from home from the corn valley, to help the poor people, another good official Yan Qingyin, Ren Dongtaizhou Fucheng Taishou, is in the famine year, Qingyin put his own more than 1,000 stone corn "relief for the poor", so that a number of difficult families are saved.

Philanthropy also existed in ancient China. Rest home. During the Ming Dynasty, Beijing set up two nursing homes in Wanping County and Daxing County.

Among them, Wanping Nursing Home has 12 houses and 1,080 elderly people. The adopted elderly people eat three buckets of rice a month and a piece of cloth every year, which can basically maintain food and clothing.

Sui, Tang and Song dynasties. The most distinctive feature is the establishment of official charities, such as the "Field Hospital of Grief", the "Hospital" and the Futian Hospital. In 735, the Tang Dynasty set up "hospitals" in Chang'an and Luoyang to house homeless old beggars.

In 1063, Futian dwellings in the north and south were added to the capital of the Song Dynasty to accommodate the elderly, young, disabled, and sick people in the capital. In winter, the ** in charge of the Futian family had to go to the streets and alleys of Kaifeng to accommodate orphans, helpless old people and beggars to eat and stay at Futian's home. In 1105, the Song court ordered the establishment of Futian Courtyard in various places to adopt the lonely and widowed elderly, and to provide for the lonely and widowed elderly according to the standard of one liter per person per day and Qian Shiwen.

<> Ming and Qing dynasties, charities were often complete. Porridge factory. During the Qing Dynasty, 48 porridge factories were established in Beijing, spread throughout the capital.

The main job was to cook porridge and distribute it to the hungry. Each person puts five grains of rice in a pot every day, cooks porridge at five o'clock, and when it is done, it rings the bell to tell the time, and the hungry people will receive it. The nursery adopts an abandoned baby.

Clan Yi Village. It is mainly aimed at the natives of this ethnic group. His charitable deeds include sympathy for Wu, supporting the elderly, offering coffins, burials, building righteousness, giving cotton clothes, buying words and papers, funerals, emergency relief, water dragons, releasing animals, collecting and burying corpses floating on the road, etc.

During the Northern and Southern Dynasties, there was an organization called "Lonely Garden". It was a place where the imperial court took in the poor and orphans. It is recorded in "Liang Wudi Collection 2" that "if people have single elderly people and orphans, they will not be able to survive Xunyan socks."

The host county and the host county will adopt them every week and provide them with food and clothing to end their bodies. They also built a lonely garden in the capital, where orphans and children could return, and Chinese hair could not go out. They also built a lonely garden in the capital, where orphans and children could return, and Chinese hair could not go out.

This shows that as early as that time, the imperial court began to give preferential treatment to groups with special difficulties.

During the Sui and Tang dynasties, the "civilian hospital" began to exist, and it was called "Disease Relief Workshop", "Memory Placement Center", "Memory Artificial Field", "Mourning Workshop" and "Disease Factory". Tongjian Zhengzhu records: "In the second year of Zhide (757), the two cities set up disease relief workshops.

Later, it was common in various states, mainly in temples; "The Biography of the High Monk" records that "the memorial hall is dedicated to taking in patients, men and women live separately, and at four o'clock it was proposed to undertake it, and ordered to give it weekly"; Tang Huiyao, Vol. IV, Vol. 19, The Workshop on Diseases records that "since Chang'an, the country has set up envoys and experts. The country is reserved for orphans, sympathizing with the poor, respecting the elderly, from illness **. ”

Now many of them are indeed composed of many charity activities, charity evenings, charity concerts, donations to disaster areas, and some charities established by wealthy people, and so on, and some ways are still introduced from abroad. But China has a tradition of charity since ancient times, and this is related to Chinese culture.

China is a multi-cultural fusion with Confucian culture as the mainstream. Confucian culture began to rise in the Spring and Autumn Period, paying attention to respecting the old and loving the young, paying attention to the poor to be good to themselves, and reaching to help the world. Pay attention to the Qi family to govern the country and level the world, so the scholars and bureaucrats of all generations have taken governing the country and the world as their main goal, if they are not rich, then take care of themselves, if they are rich, then let everyone in the world live well.

There is a strong sense of responsibility and mission, and literati throughout the ages have written many works to express this kind of thinking. <>

Then after Buddhism was introduced to China, there were more such sayings to help the old and weak, because Buddhism pays attention to what kind of charity, pay attention to cause and effect, so many rich people will donate money to temples and distribute food to the poor after believing in Buddhism. This is a Buddhist practice. In addition, the government also attaches great importance to charity, and whenever there is a disaster in any place, the government will mobilize grain and open warehouses to relieve the people.

In ancient times, there were also charities, both private and governmental, such as "Yicang, Yizhuang, Yixue", etc., which were set up to help those in need. Fan Zhongyan just got a lot of Yitian, and Yizhuang went to help his people. In the Tang Dynasty, there was also a kind of Beitian Nursing Workshop, which was an institution dedicated to helping the poor, respecting the elderly and recuperating the sick, which was set up in the monastery, and then the government sent people to supervise it.

In the Song Dynasty, there were also Futian Hospitals, and there were bureau nursing homes set up in various states. These institutions were all charities, although not as many as we have now, but at that time people still had a sense of charity. It can be said that it is quite good.

Now our charity is actually doing very well. <>

Of course, there is, in ancient China, there was a saying that he donated money to some orphans, or Duan Zheng donated money to build roads and bridges, and with the progress of the times, there was a Red Cross.

Yes, it is mainly during the dispersal period of disasters that various localities have adopted rescue measures and established a system of charitable deeds related to the collection of dates, which ultimately promotes the traditional development of cave excavation and demolition charity.

There used to be it, and then a lot of people will do it, and they think it's good, and that's how a lot of people participated.

I don't think so. A philanthropist is a person who takes your blood and sweat and spends it everywhere.

Fan Li, the first great philanthropist in Chinese history.

Zhang Siying hit a big A hao and gave each other 10,000 happy beans.

Rank Name Donation amount (03-07) yuan.

1 Yu Peng 2,000,000,000

2 Zhu Mengyi 1,088,700,000

3 Ox Gensheng 650,000,000

4 Huang Ru Lun 645,200,000

5 Yang Lan and Wu Zheng 556,000,000

6 Tran Tak Fun 360,000,000

7 Li Shufu 278,000,000

8 Duan Yongping 252,960,000

9 Huang Nubo 187, 541, 152

10 Yang Xiu 129,152,000

Official list ("2006 Chinese mainland Philanthropist Ranking") ranking: 1 Name: Huang Ruyan (male 55).

Total number of donations in 05 (10,000 yuan):

Unit: Century Jinyuan Group.

Hurun List Ranking: 3 Ranking: 2 Name: Yu Pengnian (Male 84) Total Donations in 05 (10,000 yuan):

Unit: Hilton Shenzhen Pengnian Hotel.

Hurun Ranking: 1

Rank: 3 Name: Zhu Mengyi (Male 47).

Total number of donations in 05 (10,000 yuan):

Unit: Hopson Development Group****.

Hurun Ranking: 10

Rank: 4 Name: Yang Hong (Male 47).

Total number of donations in 05 (10,000 yuan):

Unit: Rising Sun Group.

Hurun Ranking: Not on the list.

Rank: 5 Name: Li Dapeng (Male 56).

Total number of donations in 05 (10,000 yuan):

Unit: Zhejiang Kanglaite Pharmaceutical ****.

Hurun ranking: 44

Rank: 6 Name: Liu Canglong (Male 55).

Total number of donations in 05 (10,000 yuan):

Unit: Sichuan Hongda Group.

Hurun ranking: 55

Rank: 7 Name: Zou Xichang (Male 42).

Total number of donations in 05 (10,000 yuan):

Unit: Changsheng Group****.

Hurun Ranking: Not on the list.

Rank: 8 Name: Zhou Yukang (Male 72).

Total number of donations in 05 (10,000 yuan):

Unit: Shanghai Binjiang Real Estate****.

Hurun ranking: 43

Rank: 9 Name: Wang Jianlin (Male 52) Total number of donations in 05 (10,000 yuan):

Unit: Dalian Wanda Group.

Hurun Ranking: Not on the list.

Rank: 10 Name: Chen Guangbiao (Male 38).

Total number of donations in 05 (10,000 yuan):

Unit: Jiangsu Huangpu Renewable Resources Utilization****.

Hurun Ranking: Not on the list.

In ancient times, there were no charities, and in ancient times, some wealthy businessmen carried out some goodwill activities to help some displaced and poor people, so that they could survive in the troubled times.

In ancient times, there were no charities, and during the catastrophe, it was the government or local gentry who came to help those refugees.

There were also charities in ancient times. It's just set up by some rich families themselves, just to give the people a mouthful of porridge to drink.

In ancient times, there were charities, and from ancient times to modern times, all dynasties and dynasties took charity and relief very seriously.

There should be, they are all created by rich people, and they usually give out food such as steamed buns and rice to the common people, and they can also solve the problem of eating for the common people.

There should also be, but the name of this kind of institution is different in each dynasty, mainly in more prosperous dynasties.