What ideas and views are expressed in The Way of the University and how do they explain them?

The way of the university. In Mingmingde (carry forward their own virtues and benefit the society), in the people's proximity (pro-new, enlighten the people's wisdom), and in the end of perfection (can be understood as the pursuit of perfection, can also be understood as based on the pursuit of beauty).

The way of the university is about how to do this, and it is a step-by-step process.

Study the limits or boundaries of things, understand the whole picture of things), Zhizhi (find out the ins and outs of things, know what to do first and then what to do), sincerity (because of Zhizhi, so the psychology of tricks and luck is gone, to keep the false and true, and to do things will be more and more sincere to the original intention and original intention), righteousness (gradually get rid of resentment, happiness, fear, and sorrow), self-cultivation (the heart is right, all kinds of paranoid prejudices.

It will be less, and it will not be blinded by love, cheapness, reverence, sorrow, and laziness, affecting the accurate judgment of things), Qi family (righteous heart, self-cultivation can be Qi family, home is like a small country, the family is not good, can not govern the country), governing the country and the world, that is, Ming Ming virtue in the world, the latter few are far away from us, so the gentleman needs to set up the pursuit of a beautiful original intention, through learning (Ge Wu Zhizhi), continuous righteous self-cultivation, based on this, gradually to Qi family, governing the country, Ming Ming virtue in the world.

Hello! I'm happy to answer your questions, and here's what I've got for you:

The way of the university lies in Mingmingde (to carry forward one's own virtues and benefit the society), to be close to the people (to be close to the new and to inspire the people's wisdom), and to stop at perfection (which can be understood as the pursuit of perfection and can also be understood as based on the pursuit of beauty).

The way of the university is about how to do this, which is a step-by-step process, which is Gewu (studying the limits or boundaries of things, understanding the whole picture of things), Zhizhi (figuring out the ins and outs of things, knowing what to do first and then what to do), sincerity (because of Zhizhi, so the psychology of tricks and luck is gone, and doing things will become more and more sincere to the original intention and original intention), Zhengxin (gradually get rid of anger, happiness, fear, and sorrow), self-cultivation (the heart is right, There are fewer kinds of paranoid prejudices, and they will not be blinded by love, cheapness, reverence, sorrow, and laziness, which will affect the accurate judgment of things), Qi family (righteous heart, self-cultivation can be Qi family, family is like a small country, the family is not good, can not govern the country), governing the country and the world, that is, Ming Ming virtue in the world, the latter few are far away from us, so the gentleman needs to set up the pursuit of a beautiful original intention, through learning (learning to know), and constantly cultivate the body, based on this, gradually to Qi family, governing the country, and Ming Ming virtue in the world.

The "Way of Learning" focuses on expounding the important relationship between improving one's self-cultivation and cultivating good moral character and uniting one's family, governing the country, and leveling the world, in which the idea can be summarized as "cultivating to reassure the people," and with the three programs of "clear morality, proximity to the people, and goodness" and "virtue, knowledge, sincerity, righteousness, cultivation, unity of family, governing the country, and peace in the world" as the theme.

University Eight Entries: Gewu.

Enlightenment, sincerity, righteousness, self-cultivation, family, governance, and peace in the world, from a person's inner moral and intellectual cultivation to the completion of the outward career, constitute a consistent and continuous process. Self-cultivation is the foundation, and the internal moral and intellectual cultivation is the "Ming Mingde" in the three programs of the university.

of kung fu. Character and then knowing, knowing and then sincerity, sincerity and then heart, heart and then self-cultivation; After repairing, the family is united, the family is united and then the country is governed, and the country is governed and then the world is peaceful.

The principles of things are understood one by one, and only then do you have profound knowledge and understand things thoroughly. Possess a great knowledge and understand things thoroughly, and then the mind will be honest. If your thoughts are honest, your heart will be upright and free from evil thoughts.

Have a good heart, and then you can improve your moral cultivation. When one's own moral character is improved, the family will be put in order. When the family is in order, then the country will be governed.

If the country is well governed, it will be extended to the public, and then the world can be peaceful.

University: The Way of the University.

In Mingmingde, in the people, in the ultimate good. Knowing and then deciding; Calm and then be quiet; Quiet and then peaceful; Calm and then be able to think; Think about it and then you can get it. There is a way to get things done; There is an end.

If you know what to do, you will be short. Those who want to be clear and virtuous in the world will rule their country first; Those who want to rule their kingdom must first gather their families; Those who want to unite their families first cultivate their bodies; Those who want to cultivate their bodies must first correct their hearts; Those who want to correct their hearts must first be sincere; Those who want to be sincere; Know first; Enlightenment is in Gewu. Character and then know, know and then sincerity, sincerity and then heart, heart and then body cultivation, body cultivation and then family Qi, family Qi and then national governance, national governance and then the world peace.

From the Son of Heaven to the Shuren, all of them are based on self-cultivation. Those who are chaotic and end up in the end will be no; What is thick is thin, and what is thin is thick, and there is nothing. This is called the knowledge of the book, and this is the knowledge of the best.

The three outlines and eight objectives in the "Way of the University" embody the fundamental idea of the Confucian school of human education among the ancient thinkers, which fully affirms the social attributes of human beings and emphasizes the role of human beings in society and the education of human beings.

It sums up that a person's cultivation (burning socks is what we call comprehensive quality today) is a measure of the size of the career, and provides for what kind of career a person wants to achieve and what direction to takeSublime guidance. It is precisely this kind of thinking that has created the glorious thinking of Chinese intellectuals in later generations that "if you are good, you will help the world, and if you are poor, you will be good to yourself."

Literary Appreciation. The University put forward the "Three Programs" and the "Eight Articles", emphasizing that self-cultivation is the premise of governing people, and the purpose of self-cultivation is to govern the country and level the world, which explains the consistency of governing the country and leveling the world and personal moral cultivation.

"University" said at the beginning: "The way of the university is in Mingmingde, in being close to the people, and in stopping at perfection." This is what later generations called the "Three Programs" of "Dazao Duan Juxue".

The so-called "Ming Mingde" is to carry forward the bright morality of the inherent talent of adults. The so-called "being close to the people in Yinbi" is to make people abandon the old and seek the new, go to evil and follow good.

"Dao" is generally believed to mean the road. Roads matter. In Chinese culture, heaven, earth, and humanity are preached, and in addition to feasting on bridges, there are also ghosts.

After people die, there is still a netherworld, and ghosts also have Tao. What is the Tao? Everything has a way, a reason, and a law.

The Tao is constantly being extended, and the Tao taught by Confucianism has the meaning of truth, value and method. To pursue the Tao is to pursue the truth and the value of the Tao. Seeking the Tao is also seeking a good method and way.

The "way" of "the way of the university" should refer to the purpose of the university, or the spirit of the university. This is something that is at the heart of the university. What is the purpose and spirit of the University?

That's what follows.

The first one is used as a verb, which means to show virtue, carry forward virtue, and broad virtue. We can also call it to show and exert our virtues. Matilda means bright, righteous morality, or it can be simply called virtue.

There is a school of Greek ethics that mainly talks about virtue ethics or virtue ethics, which is different from the utilitarian ethics developed in the West later, or the moral ethics of Kant, or the ethics of contract, which mainly emphasizes the fierce character of people and their cultivation. Aristotle placed special emphasis on this kind of virtue ethics, and Confucianism can also be said to be virtue ethics or virtue ethics in this sense.

What is shown here is the pursuit of the three outlines and eight objectives of Confucianism. The so-called three outlines are to point out morality, be close to the people, and stop at perfection. It is the purpose of the program of the University.

It is also the goal of Confucianism's "establishment of religion for the world". The so-called eight eyes refer to the object, knowledge, sincerity, righteousness, self-cultivation, family, governance, and peace in the world. It is not only an item designed to achieve the "Three Guidelines", but also a ladder of life that Confucianism shows us.

In fact, all the doctrines of Confucianism follow these three outlines and eight objectives.

"University": The suicide note left by Confucius and his disciples, which is an introduction to Confucianism. Therefore, Zhu Xi listed it as the first of the "Four Books".

Zhu Xi also thought that the book of "University" included in the "Book of Rites" was disorderly, so he rearranged it and divided it into two parts: "Sutra" and "Biography".

Among them, the chapter "Jing" is the original words of Confucius, recorded by Confucius's student Zeng Zi; The ten chapters of the "Biography" are Zengzi's understanding and elaboration of the "Sutra", which were recorded by Zengzi's students. In this way, we have the version of "University" that we see today.

Here's how to look at the university:

The way of the university is in Mingmingde, in being close to the people, and in stopping at perfection.

When we do learning, we should carry forward the good virtues inherent in our innate nature, and innovate the bad thoughts and habits. It is necessary to learn from the cautious section every day, make progress every day, and be a new citizen all the time. This is understandable, knowing and then having a certainty, being fixed and then being quiet, being quiet and then being able to be peaceful, being safe and then being able to worry, and then being able to get it.

Things have a beginning and an end. If you know what to do, you will be short. After understanding what you want, what you want to go, and what kind of state you want to achieve, you can strengthen your ambitions, calm your heart, and think positively when your heart calms down.

Everything in the world has its origin and end, and after understanding their order, we will approach the Tao.

The eight items of the university: Gewu, Zhizhi, Sincerity, Righteousness, Self-cultivation, Family, Governance, and Peace. Get rid of the blindness of material desires and then awaken your conscience, so as to obtain sincere intentions and filial piety, and some sincere thoughts are followed by a correct heart, and only after the heart is correct can you cultivate your own morality.

Only after cultivating one's own morality can one govern one's own family well, only after governing one's own family can one govern a quiet country, and only after one's own country can one achieve peace in the world. Gewu, Zhizhi, sincerity, and righteousness are the inner saints, and self-cultivation, Qi family, governing the country, and leveling the world are the outer kings.

1. Full text of the way of the university:

The way of the university is in Mingmingde, in being close to the people, and in stopping at perfection. Knowing and then there is certainty, and then there is stability, and then it can be quiet, and then it can be peaceful, and then it can be considered, and then it can be obtained. Things have a beginning and an end. If you know what to do, you will be short.

Those who want to be clear and virtuous in the world will rule the country first. Those who want to rule their country must first gather their families, those who want to unify their families must first cultivate their bodies, and those who want to cultivate their bodies must first correct their hearts. Those who want to correct their hearts must first be sincere;

If you want to be sincere, you must first know it, and you will know it in Gewu. Objects are then known. Knowing and then sincerity.

Sincerity and then righteousness. The heart is right, and then the body is cultivated. After self-cultivation, the family is united, the family is united and then the country is governed, and the country is governed and then the world is peaceful.

From the Son of Heaven to the common people, all of them are based on self-cultivation.

Those who are chaotic and end up in the end will be no; What is thick is thin, and what is thin is thick, and there is nothing.

2. Translation of the Way of the University:

The purpose of the University is to promote the integrity of morality, to learn and apply to life, so that people can achieve the most perfect state. Only by knowing what you should achieve can you be determined. Only with firm ambition can we be calm and not impatient; Calm and not irritable is the only way to be at ease.

Peace of mind is the only way to be able to think carefully; Thoughtfulness is the only way to make a difference. Everything has a root and an end, and everything has a beginning and an end. If we understand this truth, we will approach the law of the development of things.

In ancient times, those who wanted to promote the integrity and virtue of the world must first govern their own country; If you want to govern your country well, you must first manage your own family and clan well. If you want to manage your family and clan well, you must first cultivate your own character. If you want to cultivate your own character, you must first correct your mind.

If you want to correct your mind, you must first make your mind sincere; If you want to make your thoughts sincere, you must first ** the principle of things.

Wisdom can be obtained through the principle of things. Only when we gain wisdom can we be sincere, and only when we are sincere can we be right. Only after the mind is correct can we cultivate character.

Only after cultivating character can we manage the family and clan well. Only when the family and clan are well managed can the country be governed well. Only after the country is well governed can the world be peaceful.

From the head of state to the common people, everyone must take the cultivation of character as the foundation. If this root is disturbed, it is impossible for the family, the clan, the country, and the world to be governed well. It is equally impossible to put the cart before the horse and try to do things well, regardless of priorities.