What is the way of writing this literary text?

The Burrow Inscription is written in the following way:

1. How to write analogies. From the beginning to "Wei Wu De Xin", the main idea of the article is drawn out by analogy. Beginning with an analogy, it leads to the meaning of the Burrow, and dominates the whole article with "Dexin".

The following words were born from this. At the end, he borrowed the grass house of Zhuge Liang in Nanyang and the former residence of Yangxiong in Xishu to compare his humble room, indicating that he also has the same virtue and talent as them.

2. How to write the allegory. With the elegant color of "moss marks on the green steps", it alludes to the author's tranquil heart, and with the vitality of "grass color into the curtain green", it points out the full of vitality, so that readers can see the author's noble and proud temperament and the taste of poverty and happiness.

The theme of this short essay is to express the author's noble sentiment of being willing to be indifferent and not to serve as a servitude through the description and praise of the Burrow, and to reflect his noble character of not being in the same stream as the powerful. It reveals to people the truth that although the living room is simple and materially scarce, as long as the owner of the living room is of noble character and has a full life, the house will be full of fragrance, elegance and elegance can be seen everywhere, and there is a magical spiritual power that transcends matter.

I'm dizzy.,I looked for half an hour in a post.,Although I'm doing it myself.,But I still sent it to the landlord.,I'm sorry if you don't give it to me!!

Does downstairs plagiarism make sense? Won't you give it, landlord? To give him the words, huh.

Tell people to be in the same stream and indifferent to fame and fortune.

The author has a psychology of comparing himself with the ancient sages.

Nanyang Zhuge Lu, Xishu Ziyun Pavilion "The author uses Zhuge Liang's grass house and Xishu Yangziyun's Xuanting as an analogy, leading out his own humble room and people as his own model, hoping that he can also have noble virtues like them, reflecting his thoughts on the self-condition of ancient sages, and at the same time hinting that the humble room is not ugly. In fact, Liu Yuxi wrote this way There is another deep meaning, that is, Zhuge Liang is idle in the Wolong Grassland to wait for the Ming Lord to come out of the mountain. And what about Yangxiong?

However, he is indifferent to fame and wealth, and he is dedicated to studying, although the official is of the highest quality, but his indifference to the ups and downs of official positions and money is a model for later generations. The author quotes the meaning of these two people, and what he wants to express is: the meaning of not being surprised by changes, being unyielding in the face of danger, sticking to discipline, and being calm in honor and disgrace.

I don't want to be in the same stream with the world, but I also want to show my ambitions to the Lord, if there is no Lord, I am willing to be willing to be a dull kind of ambition. This, combined with the ups and downs of the author's officialdom, is more in line with the actual situation.

The concluding sentence quotes "Confucius Yun: What is ugly? ", quoting the words of the ancients, closing the whole article, showing that the Burrow is "not ugly".

It expresses his pursuit of the highest moral qualities of feudal etiquette at that time. Standardizing and demanding oneself with the ethics affirmed by saints may be Liu Yuxi's highest requirement for his own moral character. Such a concluding sentence does not say what the content means, but combined with the meaning of the topic, it is a clever hand.

Because feudal etiquette is based on Confucian moral standards as the highest moral standard, the affirmation of Confucius Sage also made the best conclusion for his moral character.

It is not "ugly" to describe the Burrow from three aspects

1. The bai of the Burrow

Environment (Elegance of the Environment): Moss marks on the green level.

zhi, the grass color into the curtain blue.

2. The characters who make friends with each other (the elegance of communication): There is a great deal of talk and laughter, and there is no white ding.

3. The daily life of the master (the elegance of taste): you can tune the piano and read the golden scriptures. There is no silk and bamboo, and there is no case.

This inscription uses the expression method of supporting things and words, and expresses the author's desire not to envy glory and profit, to maintain noble manners, and to live a life of happiness and happiness without seeking to be heard.

From this article, we can see that the author's pursuit of elegance and spiritual richness makes people feel that the Burrow is not ugly, that is, the words that directly describe the Burrow, "the moss marks are green on the steps, and the grass is green in the curtain", which also makes people feel a little "ugly", and gives people more of a hut under the shade of lush grass, full of vitality. It's really ugly.

The moss marks are green, the grass is green, the grass is green, there is a Confucian system for talking and laughing, and there is no white ding.

There is no silk bamboo bai's chaotic ears, and there is no case of du's labor.

The shape of "Burrow Inscription" is selected from the volume 608 of "Quantang Daowen", which was written by the Tang Dynasty poet Liu Yuxi (the word Mengde). "The Burrow" combines description, lyricism, and discussion. Through specific descriptions"Burrow"The tranquil and elegant environment and the elegant demeanor of the owner express their feelings of breeze on both sleeves.

The article uses contrast, white description, metaphor, allusion and other techniques, and the rhyme, the sense of rhythm is very strong, the reading is natural and smooth, a song is at the end, and the sound is lingering, which makes people have endless aftertaste. The article shows the author's attitude of not being in the same stream as the world, keeping himself clean, and not seeking fame and fortune. It expresses the author's noble and proud sentiments, revealing the author's hidden taste of poverty and happiness.

The moss marks are green, the grass is green, there is a great deal of Confucianism in talking and laughing, there is no white ding, no silk and bamboo, and there is no case in the shape of labor.

1. The natural environment of the Burrow is beautiful.

2. The characters in the room are good.

3. The elegance of the life of the owner of the Burrow.