When I first started studying Buddhism, I just realized that I was full of joy in the Dharma. But al

First of all, you must know that whether it is good or bad, it is all caused by karma, so you don't have to pay too much attention to it, keep good thoughts, and just follow fate. The appearance of negative karma is also before the appearance of karmic retribution, and it is not necessarily a bad thing. Good and evil are all in one thought, and the heart can be transformed.

Tips: It's almost the Spring Festival, you can recite the Heart Sutra nine times on the 29th day of the lunar month, and then dedicate yourself. It can be removed from the next year.

There is a parable that says that when you are in a room without light, you don't feel the presence of dust. If there's a ray of sunlight coming in, you'll see a lot of dust drifting around in the light. So, can you say that there is no dust in the house when no light comes in?

Coming back to your question, I think it's similar, there were all kinds of problems in my career and family, maybe I didn't care about it at that time, and when I started to study Buddhism, it was the light that shone in. Many people who recite the Buddha are also like this, when they don't usually recite the Buddha, they always feel that they are still relatively quiet, and when they recite the Buddha, all kinds of dim and chaotic thoughts appear.

At this time, you don't need to pay attention to it, you should continue to practice when you should continue to practice, and continue to recite the Buddha when you should recite the Buddha. That's why those things are against karma because they can hinder people's cultivation. Similarly, it is more difficult to make changes after being in a comfortable zone for a long time.

In the same way, if you have been in the Dharma for a long time, and now that you are just starting to get in touch with the Dharma, there may be a lot of things that want to pull you back to the way you were. At this time, you should practice harder, and adverse conditions can also enhance your cultivation.

If you have problems studying Buddhism, family, and career, please correct your study direction and study guide in time. Division... Studying Buddhism can only make it easier for people to deal with everything around them, including career and family, and if you are not able to do it, it means that there is a fundamental problem.

It is impossible to have only good and bad conditions in the world of Suva. If we don't study Buddhism, we will all have adverse causes or difficulties and obstacles, but that's just it. Whether good or evil, good or bad, learn to let go, they are all the help of your growth, the so-called eight winds can't blow.

All sentient beings are past parents, present bodhisattvas, and future Buddhas. If you think like this, treat everyone and everything equally, and slowly, adversity will become good. Learning from Buddhism and reciting Buddhism, we cultivate ourselves and can handle them correctly in any situation.

The occurrence of adverse conditions is the cause and effect of previous lives, and it is unavoidable. If you don't study Buddhism and practice, the situation will definitely be more serious.

Face it calmly, everything is a dream bubble.

Face the difficulty of everything at the beginning.

Eliminate karma.

The most important thing is to persevere, to cultivate sincerity from the heart, to let go of all greed, to follow with righteous thoughts, and not to ask for anything in return.

Maintain mindfulness and let go of greed. Slowly it will get better, this is in the karma.

In the law, there are troubles, and forbearance is not destroyed in the precepts, which is forbearance for sound. In the Dharma, although the appearance is born in the phase and does not give rise to troubles, its peace of mind is for the sake of suppleness and forbearance. These two are the Titi Paramita.

The first and second forbearance are also ways to resist the dust and troubles.