The origin of Mrs. Gongbei The origin of the Samei tribe?

The title of Mrs. comes from the three women who founded the Zhou Dynasty, because their names all have the word "Tai". What does "wife" mean? Mother of the saint.

King Wen of Zhou's mother was called Tai Pregnant, King Wen's grandmother was called Tai Jiang, and King Wu's own wife was called Tai Ji. These three women are all sages, and if you look at the children they taught, the Duke of Zhou, King Wen, and King Wu are all saints.

Wife cake is a famous snack in Guangzhou, and it also has an elegant name called "winter mushroom crisp". As for the wife's cake, the husband who lost his wife in this way was not discouraged, and developed a cake with a strange taste, which was finally redeemed by selling the cake to make money.

Mrs., it's just a little older than her husband.

There are two ways to say i.

Type 1: Once upon a time, there was a brave Samui warrior, the Samui King, who, if his head was cut off in battle, would regrow under the starlit night sky. However, his wife divulged the secret of his immortality, and he was finally killed in a battle.

The Samui people lit torches everywhere to search for his soul, so much so that it became a tradition to celebrate the Torch Festival on the 24th day of the sixth month of the lunar calendar every year.

The second type of Samei people is the descendants of Meng Shu of the Three Kingdoms, after the Shu Han Zhuge Liang entered Yunnan, the Samei people were scattered, and the leader of the Samei King evacuated the people to find a water source. Therefore, it is also called "scattered people" and then slowly changed to "samei".

Allusion: According to legend, Xiao Yulong, the seventh daughter of the Dragon King of the South China Sea, was fascinated by the beautiful scenery of Xianglu Bay, and was unwilling to return to the fairyland, and decided to go down to the mortal world. The seventh princess dressed as a fisherwoman, called herself Yuzhu, was called Xiaozhu by the local fishermen, in the labor, Xiaozhu got acquainted with a simple and honest fisherman young Haipeng, the two loved, day and night, set a mountain alliance and sea oath.

Unexpectedly, the Cangjiao in the sea knew that the Cangjiao had coveted the Seventh Princess earlier, but he couldn't pursue it many times, so he turned into hatred because of love and wanted to take revenge on the Seventh Princess. Cangjiao then transformed into a dwarf and went to live in a fishing village and befriended Haipeng. The design framed Ah Zhu to death.

Elder Jiuzhou guided Haipeng to go to the Great Jiuzhou Island, and found the "Soul Rejuvenation Grass" to save Xiaozhu. On the day of marriage, Xiaozhu and the girls picked up a huge sea mussel on the beach and dug up a unique pearl, so Xiaozhu held the pearl high and dedicated it to the respected elders of Jiuzhou.

Designed by Wu Jianmin.

In 1971, Zhuhai carried out an overall urban construction plan, and Wu Jianmin, the first secretary of the Zhuhai Municipal Party Committee, suggested that Zhuhai needed a large sculpture as the city emblem. It was not until October 1 of the same year that Wu Jianmin formally discussed matters with the famous Chinese sculptor Pan He.

At that time, the urban sculpture was mainly in three categories: monument sculpture, garden sculpture, and architectural decoration sculpture, but Pan He proposed to erect a character statue on the stone of Xianglu Bay. Wu Jianmin and Pan He both agreed with the beauty of Xianglu Bay, and considering that Zhuhai was a fishing county before the establishment of the city, they decided to use "Fisherwoman" as the theme of the statue.

Zhuhai is the land of pearls, and a model of a fisherwoman appears holding beads in her hands and placing them on her chest. Facing Beijing, it means offering pearls to Beijing.

Another version: A fisherman went out to sea to fish and did not return for a long time. The fisherman's wife holds a lantern and keeps watch on the seashore to navigate her husband. Exposed to the wind and sun, it will turn into a fossil over time.

1. Fuxi painted gossip in Hexagram Taishan, and later there were Fuxi painting hexagram platforms in Tianshui and Henan in Gansu. Hexagram Tai Mountain, also known as painting hexagram platform, is said to be the place where Fuxi looks up at astronomy, looks down on geography, and begins to draw gossip, is located at the northwest end of Sanyang River, and is now under the jurisdiction of Weinan Town, Maiji District. Of course, many modern scholars do not believe it, believing that some inventions were entrusted to ancient celebrities by later generations;

In addition, belonging to the late Neolithic period in the late Neolithic period, the Qingdun site in Hai'an County, eastern Jiangsu, unearthed eight hexagrams in 1979, in the ancient environment of sparse population, many tribes, and poor communication tools, the spread of culture to the far eastern part of Jiangsu, it takes a long process.

2. Zhang Zhenghong's number of hexagrams evolved into the theory of gossip in multiple steps: his article "Trial Interpretation of Yi Hexagrams in Bronze Inscriptions in the Early Zhou Dynasty" studied a batch of digital hexagrams unearthed in the twentieth century, and believed that there were a large number of hexagrams (number hexagrams) first, and then simplified into several hexagrams, and then simplified into (from) by these small number of specific values in the Warring States Period.

One and six two numbers represent) binary odd and even numbers (there are numbered gossip).

From the end of the Warring States period to the Qin and Han dynasties, it evolved into an abstract dualistic yin-yang symbol (only to have yin-yang gossip), and the yin-yang philosophy originated very late. This theory contradicts the records of some ancient books and has a great influence.

Bagua: A set of symbolic symbols in ancient China. Use "one" to represent yang, use "--to represent yin, and use three such symbols to form eight forms, which are called eight trigrams.

Each hexagram represents a certain thing. Qian represents the sky, Kun represents the earth, Kan represents water, Li represents fire, Zhen represents thunder, Gen represents mountain, Xun represents wind, and Dui represents (swamp) Ze. The eight trigrams are matched with each other to obtain sixty-four trigrams, which are used to symbolize various natural phenomena and human phenomena.

It is discussed in detail in the Book of Changes. According to legend, the gossip was created by Fuxi and later used for divination.

Legend has it that from time to time, a dragon horse appeared from the Yellow River in the Fuxi clan, carrying the 'river map';There is a turtle that appears from Luoshui, carrying the 'Luoshu'. Fu Xi drew gossip according to this kind of 'picture' and 'book', which was the ** of the later "Zhou Yi".

Regarding the origin of gossip, there are several theories in the market.

One said, the ancients Bao Xi the king of the world, looking up is like the sky, looking down is looking at the law on the ground, watching the birds and beasts, and the heaven and the earth are appropriate, close to the body, far from all things, so began to gossip.

One said, the river is out of the picture, Luo is out of the book, and the sage is the same.

One said, Zhang Zhenghong's number of evolutionary gossip in many steps.

In the first setting, Liu Linying's astronomical hexagram performs eight trigrams, observing the trajectory of the sun with a table.

First, Liu Jue put forward Guiying's theory in 1946. It is believed that gossip originated from Tokyu's record of the sun.

First, Feng Youlan believes that gossip comes from a turtle that imitates divination.

First, Li Jingchi believes that the ancients used the knotted rope method to record the number of Zong, and later derived gossip.

One said that Wang Ningsheng's gossip originated from the Yi Leifuzi.

To sum up the above statements, and the information on the unearthed cultural relics, it can be summarized as follows:

Bagua symbols have appeared in the Stone Age, close to the Fuxi Age, but not necessarily made by Fuxi (Fuxi, some say that he is a person, some say that he is a tribe or a race, for the creation of Bagua, it is better to say that a person creates Bagua than to say that it is a tribe of people who create Bagua to create a sense of life together). The formation of symbols has a lot to do with primitive man's worship of the sun, and the observation of the sun should have a lot to do with it.

It is highly likely that the formation of symbols stems from the principle of "seeing the shadow from the pole", similar to the above-mentioned Guibiao theory. When the sun comes out in the morning, its shadow becomes shorter, and at noon it becomes a dot, and then it grows longer in the opposite direction. As the length of the shadow changes, people draw lines on the ground to mark and record the change of time and shadow.

It is observed that the horizontal line that is not covered by the shadow is "one"; There is a shadow covering the horizontal line and breaking it as "one by one".

After the above yang and yin observations, and after the changes of the four seasons and the summary of the records, people should find that the shadow is about to get up when it is the longest, the shadow becomes a little hungry, the shadow becomes longer in the opposite direction, and it is dark to sleep; Or a certain scale can be successful or unsuccessful in doing certain things, so as to develop into a number of divination to determine good fortune and evil.

The three hexagrams should be evolved from divination, and they are insufficient and reinforced....

The road is simple, because of the "one", "one one" and "yang" and "yin", from one to two to three, there are too many things that can be associated with it. It can be said to be a coincidence, so its Suiyang doctrine has added more and more things over the past thousands of years, and it has developed from simple to complex.

The above views are in line with common sense and scientific common sense, and explain the origin of gossip in a simple way.

The origin of Bagua can basically be understood as human beings observing the sun and drawing scales on the ground to record time.

Reasons for the formation:

First, due to the long-term feudal rule in ancient China, the country was not very unified, so with the increasing territory, the increasing population, and the country often had feudal separation, the contact and exchange between various regions were limited to a certain extent. In this way, languages in a state of continuous development and change evolve relatively independently, and it is not easy to obtain the consistency of change.

Second, in ancient China, there were many large population migrations due to social turmoil and war, which was also a reason for the formation of dialects.

Third, in the case of a large population migration, if you move into areas inhabited by foreign peoples, ethnic integration and language interaction and even assimilation will inevitably occur, which is also an important historical reason for the characteristics of dialects.

In the final analysis, the most important reason is caused by the socio-historical conditions on which the language depends; As for the barriers of mountains and large rivers, sometimes they can also play some minor roles, especially in ancient times. However, it is impossible to get a correct explanation if we look only at natural conditions.

The distribution of dialects and the approximate stages of their development: Eight major dialect areas:

1. Northern dialect area, 2. Wu dialect area, 3. Northern Fujian dialect area, 4. Southern Fujian dialect area, 5. Cantonese dialect area, 6. Hunan dialect area, 7. Jiangxi dialect area, 8. Hakka dialect area.

Some linguists believe that southern Fujian and northern Fujian should be collectively referred to as a large dialect area, which is subdivided into sub-dialect areas.

In addition, the Shanxi Jin dialect area was originally a secondary dialect area, but now some scholars believe that it should be upgraded to a large dialect area.

The Jianghuai dialect area, which belongs to the northern dialect area, is also a secondary dialect area, and some people have proposed to upgrade, but no consensus has been reached.

Basically, seven of the eight major dialect areas are in the south, and the northern dialect areas include the Jianghuai dialect and the southwestern official dialect, which roughly shows the opposite distribution of the north and the south. This is caused by Chinese history.

The linguistic history of the Chinese language is divided into five stages:

1. Ancient; 2. Antiquity - Warring States, Qin and Han Dynasties;

3. Middle Ages - Sui, Tang, Song;

4. Ancient times - Yuan, Ming and Qing dynasties;

5. Modern Times: Since the May Fourth New Culture Movement.