Give an example of how ancient Chinese clothing reflects the difference in rank and status

For example, the crown. The crown is a kind of ceremonial crown in the service of the Han people, and the strings of beads before and after become a row, the crown of the Son of Heaven is twelve, the princes are nine, the upper doctor is seven, and the lower doctor is five, reflecting the difference in status. Another example is the color of clothing, since the Northern Dynasty, basically in the Tang Dynasty has laid down the hierarchy of service colors.

In addition to the emperor wearing a yellow dragon robe, there are five grades of clothing colors: purple, crimson, green, blue, and white, showing the difference in status.

Ancient China was a feudal society with very distinct hierarchies and strict hierarchies, and people of different ranks had corresponding regulations in various aspects such as food, clothing, housing, and transportation, and people of low ranks could not encroach on higher ranks. In particular, the rules on dress and clothing are more strict and distinct. Ancient clothing would show a certain hierarchy through materials, colors, lengths, and patterns.

First of all, in terms of the material of clothes, only some dignitaries or princes and nobles in ancient feudal society were qualified to wear some silk and satin clothes. For some ordinary people who have no status, they can only wear clothes made of coarse cloth or cotton and linen. Therefore, in ancient times, the common people were also called cloth clothes, which were distinguished according to the material of the clothes.

At the same time, the patterns on the clothes will also be used to divide the ranks, and the patterns on the emperor's clothes will generally use the sun, moon, stars, dragons, pheasants, mountains, Yi, etc. And some princes and the patterns on the clothes on the web page can only use some water plants, Zongyi. If it is ordinary**, there can only be two patterns on the clothes: water grass and fire.

Secondly, it is more common to distinguish grades by the color of clothing. In ancient times, the pigments in real life were not very rich, and most people's colors were mainly black and white, so yellow became a more aristocratic color. In later times, yellow became the color of the emperor, and no one else could wear yellow.

Those who wear white clothes are generally ordinary people who do not have official positions, or scholars who have not obtained fame. Those who wear black clothes mean that the status of this person is relatively low, and they are some unpopular officials. Those who wear purple are generally people with more prominent status.

In officialdom, the size of the position is also distinguished by color, most of the ** below the sixth rank wear blue-green official uniforms, and only the ** above the fifth rank can wear purple official uniforms. <>

Finally, the length of the clothes can also be used to distinguish the grades. If a person's clothes are relatively long, it means that the person has a certain status in society, but some ordinary men or husbands can only wear some short shirts. A more obvious example is Lu Xun** "Kong Yiji", Kong Yiji loves to wear caftans very much.

This shows Kong Yiyi's thirst for fame and self-paralysis.

The establishment of the crown system was achieved in the Han Dynasty. In ancient times, the crown of the Chinese people was mainly subordinate to the ritual system, and men performed the crown ceremony when they reached adulthood. The crown of the Han Dynasty mainly belonged to the uniform system, which was a manifestation of status and official position.

People with low status can only wear a curtain but not a crown. The crown is a hair cover attached to the bun and does not cover the entire top of the head. The curtain is more like a hat.

Originally, the crown and the curtain were not related, but it is said that when Wang Mang arrived, because he was bald, he now wears the curtain and adds a crown. Later, this method of wearing it became widespread. The crown and the curtain cannot be matched casually, the Jinxian crown worn by the civil official should be matched with the roof-like cloth, and the military attaché should wear the military crown with the flat top.

In addition, samurai and law enforcement officers also wore crowns.

Generally, the higher the status, in fact, is not more inclined to yellow and purple, and it is often made of silk, the material can be seen social status, and the poorer people are linen.

In fact, people with high ranks generally wear more gorgeous clothes, and they will show different levels with different animals, which can be seen.

The Han Dynasty's clothing system adopted the Qin black crown as a sacrificial dress, and there were no prohibitions on general clothing. During the reign of Emperor Wen of the Han Dynasty, the clothing culture gradually changed from frugality to luxury. Emperor Wu of the Han Dynasty still wore yellow clothes, and the number was five, but there was no detailed system of chapter uniforms.

It was not until Emperor Ming of the Eastern Han Dynasty that the official uniform system was formulated, and the court uniform adopted the deep clothing system. The crown of the Han Dynasty was one of the basic symbols to distinguish hierarchical status, and there were as many as 16 types. The form of these crowns can only be explored in Han Dynasty paintings.

Summary. Combining clothing with social etiquette and bureaucracy can make clothing a specific symbol to distinguish people of different ranks. As early as the Zhou Dynasty, a strict clothing system was formulated according to this characteristic, and people believed that only by distinguishing between the dignity and inferiority of clothing could people understand their own responsibilities and maintain the peace of the world.

In ancient Chinese clothing morality, the higher the character status of men, the smaller the aesthetic value of their clothing, right?

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The costumes of the ancients can not only reflect the material level and spiritual outlook of the society, but also reflect a person's identity and status. Especially in traditional societies where the ethics of Gangchang are particularly important, clothing is regarded as an important tool to distinguish between the noble and the low, so people of each rank must wear a variety of clothing.

Combining clothing with social etiquette and the bureaucratic system, it is enough to make clothing a specific symbol, which is used to distinguish people of different ranks. As early as the Zhou Dynasty, a strict clothing system was formulated according to this characteristic, and people believed that only by distinguishing between the dignity and inferiority of clothing could people understand their own responsibilities and maintain the peace of the world.

Only the higher the grade, the higher the value of the garment, including the actual value of the garment and the status it symbolizes.

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First of all, from the point of view of fabrics, the clothes of the common people generally used coarse linen clothes, while the aristocratic class used various high-grade fabrics of silk and satin.

Secondly, there is the style of clothing. For the noble class, different ranks and different styles of clothing were used. Ordinary people were not allowed to wear the costumes of the scholar class, and the style was very ordinary, basically a style that was convenient for labor.

Third, the color of clothes is also an important aspect of the hierarchical relationship. For example, bright yellow is generally exclusive to emperors, not to mention ordinary people, even ** is not allowed to be used. And different grades of **, the color of the clothing is also different, can not be transgressed.