Among the ninety nine eighty one difficulties in Journey to the West , which one do you think is th

The saddest thing is the mind.

Ninety-nine eighty-one difficulties are the touchstone of the Buddha's trial of the scripture team, although it is difficult, but the master and apprentice are concentric, and at the same time, the blessings of the heavenly court Buddha realm can be successfully passed. The most difficult ones are the seven emotions (seven emotions refer to joy, anger, worry, thought, sadness, fear, and shock) and the six desires (desires of the eyes, ears, nose, tongue, body, and mind), which are the five poisonous hearts of greed, hatred, ignorance, and suspicion.

The title of the first chapter of Journey to the West, "The Spiritual Root Nurtures the Source of Conception and Flows Out of the Great Dao of Mental Practice", begins with a clear meaning, revealing that mental cultivation is the foundation of the Great Dao. The thirteenth "Trapped in the Tiger's Den Venus Solves Doom Shuangchaling Boqin Monk" Before Sanzang set off, the monks told about the difficulty of learning scriptures, and Sanzang "pointed to his heart, nodded a few degrees" and said: "The heart is born, all kinds of demons; The heart is destroyed, and all kinds of demons are destroyed.

In Futu Mountain, Wuchao Zen Master taught Tang Seng the Heart Sutra, if you encounter a miasma, but recite this Sutra, there is no harm.

In Journey to the West**, there is a "heart" implied everywhere, such as the fourteenth episode of "The Heart Ape Returns to Justice, the Six Thieves Are Gone", Wukong killed the six thieves, that is, to remove the eyes, ears, nose, tongue, body, and mind; In the twenty-third episode of "Three Tibets Do Not Forget the Book and Four Sages Test the Zen Heart", the four Bodhisattvas of Lishan Old Mother, Guanyin, Fuxian, and Manjushri warned the four masters and apprentices, "From now on, the meditation must be changed, if you are sluggish, the road will be difficult!" ”

In the fifty-eighth episode of "Two Hearts Disturb the Great Universe, One Body is Difficult to Cultivate True Silence", the true and false monkey kings hit the western sky, and the Buddha who was preaching interrupted the Dharma and said to the public: "You and others are all of one mind, and you come from watching the two hearts fight." The six-eared macaque is the "phase" of Sun Wukong, after Sun Wukong killed Cao Kou and was driven away by Tang Seng chanting the mantra, the heart of learning from the scriptures was shaken, and the two hearts gave birth to "two phases", and after going through heaven and earth, he completed another cultivation of the mind.

On the way to learn scriptures in the western heavens, the four masters and apprentices went through nine hundred and eighty-one difficulties, which was essentially the cultivation of the mind. Such as Sun Wukong's joy, anger, and anger, Zhu Bajie's worry, greed, and slowness, Monk Sha's thoughts and sorrows, and Tang Seng himself often made mistakes, such as anger, ignorance, and suspicion. Through the ninety-nine eighty-one difficulties, the master-apprentice character has been tempered, and the five poisons, seven emotions and six desires have been overcome.

I think it's the level of the daughter country, although Tang Seng has escaped into the empty door, but in the face of the beautiful king of the daughter country, he is actually a little moved

I think the saddest thing is the real and false Monkey King, if you don't have a good time, there are a lot of bad friendships with masters and apprentices, and there are also a lot of bad friendships with your brothers and sisters.

The depreciation of the golden cicada is the first difficulty.

In "Journey to the West", one of the four classical masterpieces in China, the "Tang monk" who went to the west to learn scriptures was originally the reincarnation of the second apprentice of Shakyamuni Buddha, "Golden Cicada" (also known as Elder Jin Cicada).

Tang Sanzang was reincarnated by the true spirit of the golden cicada into a Tang monk in the eastern soil, which means "the golden cicada sheds its shell", so people take the cicada transformed into a symbol of immortality and regeneration, so in "Journey to the West" there is also a saying that eating "Tang monk meat" can live forever.

The twelfth chapter of Journey to the West: When there is a Bodhisattva and a wooden fork: "Today is the meeting of water and land, and it will be done with 17 following 77." I mingled with you in the crowd, one to see what he would be, the second to see that the golden cicada could be blessed to wear my treasure, and the third to listen to him talk about which sutra.

The most difficult part is the real and fake Monkey King. Tang Seng and apprentices secretly have a suspicion, so that the fake Monkey King has a chance, even Tang Seng and Nanhai Guanyin are difficult to distinguish the true from the fake, Sun Wukong can be said to be unspeakable, very anxious, fortunately finally went to the Buddha to find out the fake Monkey King.

The level in the daughter country is the most difficult to pass, because Tang Seng has already moved his heart in the daughter country. I almost couldn't pass it.

Many people say that it is the level of the daughter country, but in fact, I think it is the big and small Leiyin Temple, because in the face of the node of achieving the goal, not everyone can keep their hearts.