Wang Yangming said that everyone can be Yao Shun , what does this sentence mean?

Everyone can be Yao Shun, Mencius said. ——The predicate of the mandate of heaven is sexuality, and the predicate of recklessness is the Tao. Intellectuality is so reckless, and acting spontaneously is to follow the Tao, so knowing the destiny of heaven, that is, intellectuality, is:

Enlightenment. - Desirable is good. Sex is inherently good, sex is desirable, and everyone can know sex.

After Wang Yangming realized the Tao, he said: I am self-sufficient. Unfulfillment is evil.

If sex is inherently evil, it is that everyone's nature is insufficient. ——Everyone can be Yao Shun, that is, everyone can know, everyone can be enlightened, and everyone can be a sage.

It means that as long as we can do our own things well, as long as we do good deeds everywhere in our lives, then we ourselves are saints, so everyone can become Yao Shun.

Everyone has a compassionate heart, no different from Yao Shun, they are all people who have the world in their hearts, the world is big, everywhere hides the brilliance of people's hearts, and truth, goodness and beauty exist in people's hearts.

The meaning of this sentence is that everyone can become a virtuous gentleman through self-cultivation.

There is nothing profound about this sentence, as long as you have good thoughts in your heart at all times. He who speaks it very mysteriously has an impure heart.

Everyone has infinite possibilities and can become a great person, but it takes a certain amount of action to have a chance to become that kind of person.

To the conscience of the courtyard, a group of people in the courtyard pretended to promote traditional Chinese culture for Huangzi, and under the pretense of Wang Yangming, they swaggered and deceived again, and began to fool people. Be wary of these new cultures**.

This means that the social atmosphere at that time was corrupt, and it was not too much to speculate on others, no matter how sinister the mind was.

惮: Worried, scared.

Mr. Lu Xun hated the deception and deception in traditional Chinese culture, and often had a skeptical attitude when observing society and life, reaching its dark and sinful nature through the whitewashed appearance, and never believing in any high-sounding performances.

Meaning: Everyone can become a sage like Yao Shun.

This sentence is from "Mencius" and "Confession of Chapters and Sentences", which is from the perspective of "sexual goodness" to encourage everyone to be good, and everyone can make a difference.

Everyone can be Yao Shun. This phrase is generally interpreted as "everyone can be a saint like Yao Shun", and it is often used to prove the inherent goodness of human nature. The "can" here is taken as the "can" in the modern sense, and although it is easy to read and consistent with the main theme of Mencius, in terms of the text, this can be by no means the other.

Everyone can be a sage like Yao Shun. It is rooted in the "theory of sexual goodness" and encourages everyone to be good, and everyone can make a difference. The crux of this is still a question of "don't" and "can't".

That is, the problem of "coercing Mount Tai to surpass the North Sea" and "breaking branches for the elderly" mentioned in "King Liang Hui".

Cao Jiao asked: "Everyone can be Yao Shun, are there all?" ”

Mencius said, "Yes." ”

Jiaowen Wang is ten feet, the soup is nine feet, and today it is nine feet and four inches long, and it is just corn food, how can it be? ”

He said: "Xi You? That's it.

If someone is unable to defeat a chick in this place, he is powerless; Today, if you lift a hundred jun, you are a powerful person. However, it is also a matter of gain. Isn't it a trouble for a lady to be overwhelmed?

Fergus is the ear. After Xu Xing, the elder is called the younger brother, and the elder is called the younger brother. Husband Xu Xing, how can no one do it?

Don't do it. The way of Yao Shun is just filial piety. The son obeys Yao's clothes, recites Yao's words, and does Yao's deeds, which is just Yao.

The sub-service of the servant, the recitation of the words, and the forbidden act are just the same. ”

said: "If you can see Zou Jun, you can leave the museum, and you are willing to stay and be employed at the door." ”

He said: "If the husband is on the road, how can it be difficult to know? People don't ask for ears when they are sick. The son returns to it, and there are more than teachers. ”

Famous sentence] Everyone can be Yao Shun.

Note: Verb, become type.

Everyone can become a sage and saint like Yao and Shun.

Mencius meant that as long as one undergoes a rigorous education, it is possible for everyone to become a sage and a sage.

References. Mencius, Gaozi I

The direct translation is that everyone can be a sage like Yao Shun, which can be understood as encouraging everyone to be good, and everyone can make a difference.

The way of Yao Shun is just filial piety. The son obeys Yao's clothes, recites Yao's words, and does Yao's deeds, which is just Yao. ”

Meaning: The way of Yao Shun is nothing more than filial piety and piety. You wear Yao's clothes, speak Yao's words, and do Yao's things, and you are Yao.

Mencius believes that everyone can be Yao Shun, not that everyone can achieve the same achievements as Yao Shun, as long as you start from what you can do, start from filial piety, and do the way of Yao Shun, that is, Yao Shun, you can constantly improve yourself, and finally make some achievements.