If you study Buddhism at home, how should you become a layperson?

1. Furnishings: 1. Set up a Buddha platform to place Buddha statues. 2. Set up an offering table, provide tea and fruits every day (change once every 3 to 5 days), and provide meals on the 10th Lent Day.

3. Conditional placement of prayer mats (for the use of those who come to listen to the scriptures and listen to the Dharma), the number varies, 4. Placement of prayer tables and chairs (used by the person and the invited laymen, and at the same time placing ritual utensils such as wooden fish and incense burners, etc.). 2. Study: 1. Morning and evening classes every day.

2. Chanting: Jizo Sutra, Medicine Guru Nyorai Honwish Gongde Sutra, Lengyan Sutra, Myoho-renge-kyo Sutra, Amitayus Sutra and so on. As for what sutra to recite, it is possible to do it according to one's own time and need.

Third, learn to beat the magic instrument. Fourth, ordination: Go to the monastery and ask the master to grant three refuges, five precepts, and bodhisattva vows.

Fourth, participate in various activities at nearby monasteries.

The Buddha does not have a definite image, it represents the enlightened and enlightened one. It is also a symbol of wisdom. From impermanence, we realize the meaning of life, and through selflessness, we realize the true emperor of the universe.

There is no distinction between large and small cultivation, no distinction between high and low wisdom, and no particular order of enlightenment. There is no difference between cultivating and not cultivating, between successful and uncultivated, between good and bad, between good and evil, between male and female. Everything is at ease in people's hearts.

There is a distinction for the ordinary, and there is no distinction for the holy. Nothing is a Buddha. But it's not.

Do not think of all good, do not think of all evil. Impermanence is impermanent, there is no thought, there is no thought. So to be sure, as long as there is me in the world, there will be no Buddha.

Breaking the self is the way, and it is impossible to be compassionate. Beings!! It is the meaning of three flowers gathering and five super round.

Sanhua!! It is one body, three bodies, and three Dharma seals. This is the wisdom left by the Buddha, not words, who has sentient beings in their hearts, can sentient beings.

Asceticism is not the method of birth, it is intended to touch the body and realize the heart. All good dharmas are not born dharmas. But people don't think about goodness, and they don't feel the compassion of the Buddha

I don't know much, I like to look at Buddhist culture, Amitabha Buddha Amitabha Buddha Nan no Amitabha.

Cultivate the Buddha and cultivate the mind! Repair is true!