I Ching s hexagram is pronounced in Japanese

I Ching. What is it about. Why only talk about gossip charts.

I Ching is to talk about the Bagua diagram. In the original I Ching, the front is like the post. It can be considered that the I Ching is only a commentary on the Bagua diagram.

The Book of Changes is a philosophical explanation of the four directions of heaven and earth, throughout the ages. You can also think of the object of his speech as the person himself. I Ching, through the combination of yin and yang, a total of 64 kinds of large states are deduced, and after the combination of various hexagrams, there are 6 small hexagrams without a beating.

So there are a total of 384 hexagrams. There are 384 kinds of hexagrams, corresponding to the state of operation of all things. Therefore, the I Ching is a Bagua diagram, a book that records the state of things from a philosophical aspect.

It is of great value. I Ching and fortune telling.

Gossip is Fuxi.

Invented. After hundreds of years, the Xia Dynasty.

Supermarkets have made changes to it. At that time, Zhou Xibo devoted his life's learning, one to take refuge, one to talk about what he had learned to pass on to future generations, one to remind the imperial court, and the other to rebel, so he revised some of the contents. Later to Confucius.

Make an elephant. and become a complete work. This is also the reason why there are many things that can be said this and that in the Book of Changes, because Zhou Xibo is located in the tiger's den and does not dare to speak out.

After a total of about 2,500 years, it is the final form of the I Ching that we see today. It took more than 2,200 years to get to today. Among them, countless wise people commented on it and added new blood.

In the Han Dynasty, the Book of Changes was divided into two parts: the study of the number of techniques and the study of Yili. Arithmetic, that is, fortune-telling and the like. Because the I Ching records various states, as long as you can locate your current state, of course, it can guide your behavior, so it can tell fortunes, which is correct.

The pronunciation of the hexagram in Japanese is:

Dry is the sky, for the circle, for the king, for the father, for the jade, for the gold, for the cold, for the ice, for the big red, for the good horse, for the barren horse, for the barge horse, for the wood fruit.

Kun is the earth, for the mother, for the cloth, for the kettle, for the stingy, for the even, for the son of the cow, for the great opinion, for the text, for the multitude, for the handle, and it is black in the earth.

The earthquake is thunder, for the dragon, for the Xuanhuang, for the dressing, for the big tu, for the eldest son, for the decision, for the bamboo, for the reed. It is also for the horse, for the good song, for the 馵 (zhù) foot, for the 颡. It is also a rebirth in the crop. It is healthy and fresh.

Xun is wood, for the wind, for the eldest daughter, for the rope straight, for the work, for the white, for the long, for the high, for the advance and retreat, for the fruitless, for the smell. It is also for people, it is oligopoly, it is vast, it is white-eyed, and it is three times that of the near profit market. It is a manic hexagram.

The ridge is water, for the ditch, for the hidden, for the overbearing, for the bow. It is also for people, for worry, for heart disease, for earache, for blood hexagrams, and for redness. It is also for the horse, for the beautiful ridge, for the heart, for the head, for the thin hoof, for the drag.

It is also in the public opinion, for Ding Li. For the pass, for the month, for the thief. It is also in the wood, for the strong heart.

Separation is fire, for the sun, for electricity, for the middle woman, for the armor, for the soldiers. It is also for people, for the big belly, for the trigram. For turtles, for crabs, for beetles, for mussels, for turtles. It is also in the wood, for the branch on the tree.

Gen is a mountain, a path, a small stone, a gate, a fruit (蓏), a temple, a finger, a dog, a rat, and a beak. It is also in the wood, and it is strong and knotty.

For Ze, for the girl, for the witch, for the tongue, for the destruction, for the execution. It is also in the ground, just halogen. for concubines and sheep.

This one... Is this translated? Who dares to say that they can translate accurately!!

A translation is bound to be inaccurate, especially the words, this kind of classic has to be a sentence of ancient texts, Chinese characters are a word and an image, the relative accuracy of the words in modern Chinese is better, and the expression of the image has a certain deficiency, and "Yi" is obviously a representation of the image, a sentence can be translated innumerable, too impetuous can not be seen, too impetuous to see the true meaning.

The gossip is wrong. The number of the past is smooth, and the knowledge of the future is reversed, so the "Yi" is also the reverse number.

The eight trigrams are staggered and combined, and the sixty-four hexagrams are to explain that things in the past are going smoothly one by one, and it is necessary to understand the situation of things in the future, so the use of the Book of Changes is to explain one thing at a time.

Note: "数" shǔ "Chinese Great Dictionary" number says, one by one. "The Book of Rites: Confucianism":

If you count it, you can't end it; All of them are left, more servants, and they cannot end. Kong Yingda Shu: "Count, say also."

"Past", past, present, past. "Zhou Yi Department Resignation": "The husband "Yi", showing the past and observing the future, and slightly illustrating the subtle. ”

"者" is used after an adjective, verb, verb phrase or subject-predicate group to form the word "者" to refer to people, things, and things. "Lao Tzu": "Those who know others are wise, and those who know themselves are clear." ”

"Shun" things are going smoothly and in line with the heart。"Zizhi Tongjian": "Cao Gong, Jackal Tiger also, the Son of Heaven is a soldier to conquer the Quartet, and he uses the imperial court as a excuse, and today he refuses, and things are even more unsmooth." ”

"Know" understands。"Zuo Chuan: Three Years of Hidden Gong": "Song Xuangong can be described as a well-known person. ”

"Come" to the future。"The Analects of Weizi": "The past cannot be admonished, but the coming can still be pursued." ”

"Inverse"**, speculation。"Mencius: Wan Zhang": "Therefore, poets do not harm words with words, and do not harm aspirations with words." To rebel against the will is to get it. ”

For example, Shao Yong used the innate sixty-four hexagram circle chart to deduce the history of the Yuan Hui Yunshi clockwise, and the numbers are from small to large, from less to more, which is smooth.

**As for the future, it will be reversed. For example, if you use six copper coins to start a hexagram or use plum blossoms to count the hexagram, it is a complex information as throwing six copper coins or a few numbers, the number is from more to less, which is the inverse.

Deduce history with the method of the future, and use the method of the future with the method of the reverse.

Literal translation: Extrapolating the past by numbers, predicting the future is reversed, so the inverse of "Zhou Yi" (extrapolating the matter).

Note: Counting the past is smooth: Counting the past is the trend. To, refers to the past, the past things are from simple to complex, in a few words, from one to many, its trend. Ma Qichang said: "The number of the world begins with one, one and two, two and three, since the past, as for it."

Ten, hundred, thousand, ten thousand endless, from less to more, its trend is smooth, is called 'the number of the past is smooth'. This interpretation is extremely accurate.

Sixth, seventh, eighth, nineth, starting from 1,520 strategies, "Zhou Yi" Zheng method, "first use the number of 50 in Dayan, in order to get 20."

Eight, thirty. Twenty, thirty.

Six and twenty-four are the numbers, and then they are obtained by the numbers.

The number of seven, eight, nine, and six, and the yin and yang are divided into old and young, since more and less, and its trend is reversed. Therefore, this section concludes: "The inverse of Yi is also. "There are also those who interpret the hexagram from the bottom up to the inverse number, which may be wrong.

The number here refers to the number in the Confucian "number of ritual music shooting imperial books", that is, the number of mathematics, not mathematics.

Salty, feeling too. Soft up and just down, the two qi induction to the phase, stop and say, the male and the female, is to "Heng, Lizhen, take the female auspicious". Heaven and earth are sensed and all things come into being.

The saint touches the heart and the world is peaceful, look at what he feels, and the feelings of all things in heaven and earth can be revealed. The frontispiece of the lower sutra is salty, so there is no preface to the hexagram.

Salty, unintentional feeling, all between the lines, with words become tangible, not feelings, the author of the preface hexagram is clever.