In addition to overseas, are there any remnants of the Ming Dynasty in the Central Plains?

At the northern end of Myanmar's Shan State, at the bottom of China's southwestern Yunnan province, far from the Central Plains, there is a Han Chinese ethnic group that has lived and thrived here for more than 300 years. This ethnic group is the Han people living in and around Kokang in Shan State, Myanmar, and is known as the Kokang people in Myanmar. Kokang is now located in the northeastern Shan State of Myanmar, with an area of more than 10,000 square kilometers and a population of about 150,000.

The Kokang Chinese were not immigrants, they were all Yunnan people, and had lived in the Kokang region on the Sino-Burmese border for generations, and as a result of the Sino-British Treaty signed on February 4, 1897, the Qing court ceded Kokang to the British, and these Kokang Chinese who were originally Chinese automatically became the indigenous minorities of Burma. When the Ming Dynasty fell more than 300 years ago, some ** and people of the Ming Dynasty followed the Yongli Emperor Zhu Youlang (King Gui) from Guangxi, Guizhou and Yunnan all the way to flee and finally went into exile in Myanmar. In December 1661, Wu Sangui led 100,000 Qing soldiers into Burma, forcing Burma to hand over Yongli Emperor Zhu Youlang and escort him back to Kunming.

However, there are still a lot of civil and military **, all kinds of retinues and a large number of people who fled into Myanmar with Zhu Youlang, and they are living and reproducing in the barren mountains and wilderness of northern Myanmar and southwest Yunnan, China, including Li Dingguo, a famous general under Zhang Xianzhong, the emperor of Daxi, who escorted Zhu Youlang into Myanmar along the road, and then dealt with the Qing army in the border area for a long time. After more than 300 years of arduous and long life, these displaced people eventually developed into the Kokang people of today's Myanmar and the Han Chinese people in the region.

After the Qing army entered the customs, China's politics and economy underwent drastic changes, and the society caused by the "Yi Dynasty" made many scholars (they may be called Ming relics) enthusiastic and sticking to their aspirations. For the sake of shame and prudence, they may be on the seashore, willing to be poor and lonely, and do not serve the new dynasty; or hide in the mountains and forests, farming for food; or to give lectures and write doctrines; Maintain the maximum distance at the limit of what society can tolerate. In philosophy, they insisted on the doctrine of distinguishing between Yi Xia and righteousness, regarded the Manchu Qing Dynasty as a foreign invasion, and mourned the death of the Ming Dynasty as the sinking of the Chinese land, continued the discussion and in-depth study of basic philosophical issues since the Song and Ming dynasties, deeply reflected on the historical lessons of the Ming Dynasty, and called on scholars to enhance their sense of reality and social responsibility.

In literature, they express the "remnant complex" - the unwavering nostalgia for the former monarch, the imperial court, and the political system and way of life of the old country.

Malaya in the South Seas, Singapore in the Philippines, Japan in the East and descendants in South America.

No. Huaxia is because of the earliest Xia Dynasty, Hua Yi said that it is gorgeous, one said that the Huayin area of Shaanxi is one of the origins of the earliest civilization, and Huaxia generally refers to Shanxi, Shaanxi, Henan, Hebei, Shandong, and Hubei. China, the earliest refers to the "center" of the world - the Yellow River Basin, the middle and lower reaches of the Yellow River in the Central Plains, the Luoluo area, outside China called the Siyi.

The Central Plains originally referred to the middle and lower reaches of the Yellow River in China. Now it generally refers to the whole of China.

No, the Central Plains refers to the part of Henan that is now in Henan.

China: The earliest China was only a geographical concept, neither political nor cultural concept, referring to the residence of the world, and the other was called the princes (states), collectively known as Kyushu, Tianxia, Sihai, Hainai, etc. To the Tang Dynasty, China refers to the Great Wall region, while the Tang Dynasty refers to the entire control territory, including the Western Regions and the Northeast Regions, and the so-called Tianzhu includes the Nanzhao, Tubo and even the Tianzhu that the Tang people knew at that time and had not yet been naturalized

Huaxia: The term Huaxia was coined by the Zhou Dynasty. Originally referred to the Zhou Dynasty. It is now used as an ancient name for China and the Han people, and is the self-name of the Han people who lived in the Central Plains in ancient times.

The relocation of the Ming Dynasty at the big locust tree in Hongdong was the largest, longest and most extensive organized and planned migration in the history of our country. After the war at the end of the Yuan Dynasty, after more than 20 years, Zhu Yuanzhang unified the world, but at this time, the country was already full of devastation and the trauma of war; Shandong, Henan, and Hebei are mostly uninhabited lands. In order to restore agricultural production, develop the economy, in order to balance the population, the world is peaceful, and consolidate the rule of the Ming Dynasty, during the Hongwu period of the Ming Dynasty, Zhu Yuanzhang adopted an immigration policy and stayed according to the "mouth of the four families."

First, the mouth of the six families stayed.

Second, the mouth of the eight families left three" proportion migration. According to the "General History of China, Ming Dynasty, Recuperation, and Reclamation of Wasteland", Zhu Yuanzhang began to reclaim land in 1307 in order to solve the contradiction of insufficient labor in the wide township and lack of land in the narrow township.

He ordered more than 4,000 households of landless peasants from Suzhou, Song, Jia, Hu, and Hangzhou to go to Linhao (in Huaiyuan, Dingyuan, Fengyang, and Jiashan in Anhui), 400,000 people from Jiangnan to Fengyang, and landless peasants from Shanxi Ze (Jincheng, Shanxi) and Lu (Changzhi, Shanxi) to Hebei, Shandong, and Henan. All immigrants who reclaim land have the imperial court to allocate travel expenses, plough cattle and seeds, and be exempt from tax for three years. The great migration of the Ming Dynasty went through three generations of emperors: Hongwu, Jianwen, and Yongle.

It took 50 years. It covers the Central Plains and several provinces in East China, and affects most of China. The Great Migration of the Ming Dynasty is unprecedented in Chinese history and very rare in the history of the world.

The great immigrants of the Ming Dynasty, also known as the great immigrants of the early Ming Dynasty, the great immigrants of Hongdong in the early Ming Dynasty, the great immigrants of Hongwu, the immigrants of the big locust tree, the immigrants of the big locust tree in Hongdong, etc., are the three years of Hongwu (1370) to the fifteenth year of Yongle (1417), the Ming Dynasty has several times from Pingyang, Luzhou, Zezhou, Fenzhou and other places in Shanxi, and went through the procedures at the big locust tree in Hongdong County, Shanxi, and immigrated to the vast areas of the country after receiving the "Sichuan capital". After the war at the end of the Yuan Dynasty, after more than 20 years, Zhu Yuanzhang unified the world, but at this time, the country was already devastated and covered with the trauma of war; Shandong, Henan, and Hebei are mostly uninhabited lands. In order to restore agricultural production, develop the economy, in order to balance the population, the world is peaceful, and consolidate the rule of the Ming Dynasty, during the Hongwu period of the Ming Dynasty, Zhu Yuanzhang adopted an immigration policy and stayed according to the "mouth of the four families."

First, the mouth of the six families stayed.

Second, the mouth of the eight families left three" proportion migration. 2 At the beginning of the Ming Dynasty, the number of immigrants who moved to all parts of the country through the big locust tree in Hongdong County reached as many as one million, and the length of time, the scale and the depth of the influence were not only unprecedented in the history of China, but also rare in the history of immigrants in the world. This had a wide and far-reaching impact on the development of the Ming Dynasty at that time and later society.

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Yes, the first Chinese empire was Han. The second Chinese empire was the Tang. The third Chinese empire was the Ming. Fourth, the Chinese Empire was the present dynasty.

I think so, although the sentence "There is no China after Yashan and no China after the death of the Ming Dynasty" is not popular, it also expresses the voice of the Chinese people. In fact, not only the Han, Tang, and Ming dynasties, but also the Song Dynasty is also a representative historical turning point, but in terms of integrity and national strength, the Ming Dynasty should be well deserved.

No, the Chinese include many ethnic groups.

First, let's explain what an empire is.

1. The empire must have a hereditary or lifelong head.

2. It has all or most of the dominance and economic and social foundation of the traditional region.

3. Must have ethnic origin.

In this respect, the Qin, Han, Jin (Western Jin), Sui, Tang, Yuan, Ming, and Qing dynasties can all be called empires. Since the Qin and Jin were short-lived dynasties, the Sui (Xianbei), Yuan (Mongol), and Qing (Manchu) were all ruled by foreign peoples. The Ming Dynasty was supposed to be the Third Reich in the strict sense of the word.

However, due to the large time span and the fact that the Li Dynasty was one word in all dynasties, China has long been accustomed to direct calls and is not used to this kind of name.

The word empire itself is not very clear, how to look at it, in terms of national strength, territory, and nation, it is quite decent.