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Huang Nianzu, a native of Xiangyin County, Hunan, was born in 1913. He is the former executive director of the Buddhist Association of China, the former executive director of the Buddhist Association of China, the former deputy secretary-general of the Buddhist Association of China, the former deputy secretary-general of the Buddhist Association of China, the former deputy secretary-general of the Buddhist Association of China, the former deputy secretary-general of the Buddhist Association of China, the director of the Buddhist Association of China, the director of the Buddhist Association of China, the director of the Buddhist Association of China, the director of the Buddhist Association of China, the executive director of the Buddhist Association of China, and the member of the National Committee of the Chinese People's Political Consultative Conference.
As for whether Yongzheng is enlightened, there is currently no relevant evidence to prove that he has reached the state of enlightenment. Even if it were possible for him to become enlightened, the fact that his rule was cruel cannot be denied.
We need to recognize that everyone's behavior and decisions can be influenced by a variety of factors, including personal background, environmental pressures, political interests, and more. Therefore, we cannot completely affirm or negate a person's actions or decisions based solely on their subjective statements.
Regarding whether Yongzheng is enlightened or not, we need more historical evidence and research to determine whether this statement is true or not. At the same time, we need to take a holistic view of the actions and decisions of historical figures, avoiding oversimplification and bias.
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Hello! Reciting the Dharma bai, that is.
Du a Buddha number read to the end!
Nothing is as simple as chanting Buddha
Directly inside! But do you have the determination? Do you have a relationship with this town? Can you be honest, think about nothing, do nothing, never sleep, let go of all fate, and follow the Buddha at any time?
So to prepare for this, to practice. Once the cause is ripe, it is a Buddha name.
A master of the Song Dynasty, because he broke the precepts and did evil, he was afraid of going to hell, he hid in the house for three days and three nights without sleep, the Buddha came, told him that he still had ten years to live, he said that I will go with you now, the Buddha agreed, and three days later he was led to the Elysium. This story touched a lot of people.
After reading the old man and completing the commentary, he sounded hundreds of thousands of Buddha horns every day and was reborn in the Western Elysium.
Thank you for your question.
Amitabha.
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Huang Nianzu's old monk ---chanting Buddha) is to listen to himself, listen with his ears, and listen to himself, which is equivalent to hearing back.
Question: How can I ensure that I can concentrate while reciting Amitabha?
Huang Nianzu replied: No matter what method you practice, this kind of situation will happen. After an enlightened person is enlightened, he also wants to herd cattle, for example, like herding cattle, the cow herding in Zen Buddhism, after the ox runs away, he pulls the reins and pulls it back, so he has this problem.
Now you don't keep thinking, how do I recite the Buddha, it runs away again, you have to think that after you run away, you will pull it back, this is very precious! Let's not complain, how can I run when I chant the Buddha, this run is too natural, delusional that we are too familiar, this mind has always been wild, it has not been restricted, it is natural to want to run. You have to know that your heart is on your own, don't lose your self-confidence, after running away, I still want to pull it back.
I have already run away, and I recited another sentence of Amitabha, which is very precious!
One of the best ways is to listen to yourself, listen with your ears, read and listen to yourself, which is equivalent to hearing back. Just hear this sentence clearly, you hear this sentence, the Buddha also hears it, this sentence doesn't matter, just care about the bottom sentence, don't care if there is delusion between the sentences, as long as you can hear this sentence, this sentence is the true thought! If you can't hear it for a long time, then you can't do it, then your work is a void, which is using the root of the ear.
Xia Lao Jushi "read the words and listen attentively", as long as you pay attention to listening, you can hear it without making a sound, and you can hear it silently. Using the root of the ear is actually taking six roots, the other roots are taken, the meaning root is also captured, the mouth is also reading, the ear is listening, and this is all taken here. Therefore, the general trend is that the Bodhisattva "takes six roots, and the pure thoughts are one after another", and when the pure thoughts are opened, the mind is self-satisfied, and when the pure thoughts are opened one after another, they are enlightened.
The general trend of the bodhisattva to achieve sentient beings, it is this kind of cause, we now do not care whether it is continuous or not, we have to listen to it sentence by sentence, and when we hear it, we are truly thinking and cultivating!! If there is a delusion, even if it has a delusion, I will take it back and remember it. "Let its delusions fly, listen to me chant the Buddha clearly"!
Delusion ignores it, I just Amitabha, Amitabha, dense thoughts, your delusions scratch randomly, it scratches away, ignore it, just think and listen!! This is what we are capable of, if you go to fight it, some people will get mixed up or something, and it will become more and more chaotic. Karma is like water, if it wants to move, you don't move it, and the more it stirs up, the more it becomes chaotic, and it won't be pure.
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Amitabha. According to the Buddhist scriptures, knowing one's mistakes is called enlightenment.
The enlightenment of Zen Buddhism must have seven dynasties and nine generations of champions, and not all mediocre people can ask about itOld lawThe teacher --- discovers his faults, and this person is called enlightenment, and after enlightenment, he has to get rid of his faults, which is called cultivation. The so-called enlightenment starts to cultivate, if you are not enlightened, you don't know how to cultivate the Fa, and cultivation is to correct mistakes, which is called cultivation. This sentence is always to be memorized, and correcting one's mistakes is called practice.
Nowadays, many people don't understand, thinking that practice is how many sutras I recite every day, how many Buddhas I have to worship, and I use this as a practice. If you don't change your mistakes in your heart, it's useless for you to do this, it's called superstition. The ancients' so-called "mouth recitation of the Buddha is scattered, and shouting to cut the throat is in vain" refers to this kind of practitioner, which is useless.
True cultivation is to know your mistakes and change them quickly.
Huang Nianzu's old layman--- Zen participation is very special, but it must be rooted in wisdom to be easy to enter. It is often said that an enlightened person must have seven generations of heavenly blessings and nine generations of champions, and not all mediocre people can ask about it. And the enlightened people often have not yet been cut off.
For example, the five ancestors of Zen Buddhism reincarnated as Su Dongpo, Su Dongpo still did not solve the problem, until the Ming Dynasty reincarnated as Yuan Zhonglang, who was also a writer who liked Zen. Therefore, Master Yongming said: "There is Zen but no pure land, and ten people have nine paths."
That's what it is. It is only a preliminary enlightenment, and there is no desire to survive in the Western Pure Land, and nine out of ten people are wasted of time.
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To put it simply, enlightenment is the appearance of self-nature, and self-nature is to be free from all external appearances such as speech, writing, thinking, etc., which is the death hole of our ordinary people. As the old saying goes: "It is difficult to go to the blue sky", compared with enlightenment, "going to the blue sky" is simply as easy as a hand, but it is just to cultivate the ten virtues of the highest quality.
Huang Nianzu said that if you want to be enlightened in this life, you need "five dynasties of heaven and seven generations of champions", which means that the blessings of the five emperors and the talents of the seven champions are added together to be enlightened. Do you say it's hard or not?
However, there is one of the most special and special methods is to recite the Buddha honestly, live in the Pure Land, and once you arrive in the Elysium, you see Amitabha Buddha and decide to become enlightened. Master Yongming Life Extension once made four simple materials: "But if you can see Mito, why not be enlightened", I am not deceiving!
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It is difficult to say because distracting thoughts are difficult to purify. It is easy to say because of the purity of human nature. To say that the enlightened person is talking nonsense.
Those who see sex and talk about mystery are easy to get lost. Epiphany is a person who is rooted in the instrument, and ordinary people can only gradually realize. There is no difference between the two, the only difference is that those who have an epiphany are less likely to take detours, but they are easy to slow down.
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It's hard, it's really hard, and there are many kinds of enlightenment. Some are called gradual enlightenment, that is, gradual enlightenment; Some are called instant enlightenment, which means that they will be enlightened immediately; There is also an epiphany, and an epiphany is an instant enlightenment. What is enlightenment?
It refers to a certain thing, a certain direction, a certain thing to oneself, to understand the cause and reason of what is done in it, and this is called enlightenment. What is true enlightenment? At least we must understand the Dharma, we must know why the Buddhas and Bodhisattvas save people so much in the world, what real benefits the Dharma we learn to the world, and why we came to the world, which is the enlightenment of life.
Generally speaking, this kind of understanding and inability to understand deeply is actually the existence of the so-called lack of understanding, and a person with understanding can become enlightened, and without even understanding, he will not be enlightened.
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How to open a sentence if you have the fate of the fairy family?
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That's all shit, enlightenment is right now.
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I know that if I run away, I will return to chanting Buddha, but I am afraid that I don't know.
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There is no Amitabha Buddha in the south! Huang Lao lay is holding the Buddha beads to chant the Buddha, of course, the Buddha scene is not known, holding the Buddha beads to name the Buddha method can be used to dial a bead of the Taoist master to chant a Southern Buddha no Amitabha, you can also recite ten sounds of the South no Amitabha Buddha dial a Buddha beads method to recite!
The characters of the Huang family are different from place to place, as follows: >>>More