Why didn t Liu Bei pass on the throne to the wise Yongwang Liu Li and to Adou?

At the time of Liu Bei's death (161-223), his eldest son, Liu Chan (207-271), was only 16 years old, and he was not yet ...... the crownLiu Li (215-244) was a young boy.

If you are Liu Bei, who do you choose?

Because in ancient times, the eldest son was the first choice for succession, if the eldest son was still alive in the world, then the throne would definitely be left to him, no matter how mediocre his ability was, Liu Chan was not so stupid in history, but his ability was mediocre.

Because in ancient times, the primogeniture system was emphasized. Adou is Liu Bei's first son-in-law, so he naturally has the right to inherit.

Because Liu Li is not much better than Liu Chan, the most important thing is that he is a concubine, which is inconsistent with the inheritance system.

1.Liu Chan is the eldest son. Yuan Liu abolished the example of the young car. Cao Cao is very clear.

2.Those two sons are still young, who knows that they will be stronger than Liu Chan in the future.

3.Liu Chan is not a faint king, at least he did not interfere with Zhuge Liang, Jiang Wei and others.

Zen has three meanings: first, the name of worshipping the heavens; 2. Teaching and generation; 3. Give up the throne to the sage.

Liu Bei gave Liu Chan this word, and its original meaning could not be the third meaning, right? After all, he Liu Bei is not the emperor yet, and Liu Chan is not, where did he come from to "give up the throne to the sage"?

As for the second "teaching, generation", it is possible that the Zhuangzi mentions that "all things are planted, and Zen is in different forms". Maybe what Liu Bei wants is just a sense of inheritance.

Liu Bei accepted Liu Feng (called Kou Feng at that time) as the first son (this is a mistake, the word seal is Liu Feng's own), perhaps it is associated with "Feng Chan" from "Feng", so he named Adou Liu Chan.

Feng Chan is just a ceremony for the ancient emperors to worship heaven and earth, which does not necessarily mean that he has the ambition to be the emperor (LS himself said), but can also be understood as to make great contributions to supporting the Han family and pacifying the world.

You are wrong, according to the "Chronicles of the Three Kingdoms", Liu Chan is not what he said in the romance, and what is written in the romance is nothing more than 1: to make an excuse for the final failure of Liu Bei's orthodox Han dynasty It was because of Liu Chan's incompetence that led to the demise of Shu, but you must know that the unification of the world at that time was an inevitable trend of history, and the weakness of Shu was doomed to its demise. 2:

It sets off Kong Ming's dedication and dedication, and the image of a virtuous appearance after death. In history, Liu Chan is not unable to help, but Zhuge Liang has too much power and power in one, Liu Chan has no freedom, you want Liu Bei to be so smart, "Tiger father has no dog", really Liu Chan is quite smart, but he has no freedom in life, after Zhuge Liang died, he went to Dujiangyan to check, it can be seen that he still attaches great importance to people's livelihood.

Because of the primogeniture inheritance system, and Liu Yong and Liu Li were both little children at that time, and they were too young to inherit the unification.

"Romance of the Three Kingdoms" Liu Feng is the eldest son.

Because Liu Chan is the eldest son. Abolishing the long and young is not enough to calm people's hearts, and Liu Bei must pass on the throne to Adou.

Because Adou was Liu Bei's eldest son, and according to the tradition at that time, the throne must be passed to the eldest son, so it was passed to Adou.

Because Liu Li was still very young when Liu Bei died, he was easy to become someone else's puppet, so Liu Bei did not choose him.

In 219 AD, Liu Bei defeated Cao Cao, a powerful enemy in his life, in Hanzhong. Later, he ascended to the throne of Hanzhong, and finally occupied the two states of Jing and Yi. He followed the culture of the Han Dynasty in Sichuan and successfully became the first emperor of the Shu Han Dynasty.

Adou is notoriously stupid, but why did Liu Bei still pass the throne to him? Liu Chan gradually grew up under the care of Guan Yu, Zhang Fei, Zhao Yun, and Zhuge Liang. Zhuge Liang acted as his teacher, and Liu Bei asked Liu Chan to learn more"Shenzi".These books.

In order to allow Liu Chan, who has an average IQ, to get started quickly, Liu Bei asked Zhuge Liang to copy these books himself, and he could explain them to Liu Chan where he didn't understand.

Secondly, Liu Chan's temperament is relatively stable. As long as there is someone to help him, he will be obedient. Zhuge Liang said 4 words at that time"Gifted and benevolent".From these words, it can be seen that Liu Chan is indeed average in terms of IQ!

The heir to the throne must have the characteristics of "benevolence and righteousness". Although Liu Chan's IQ was a little worse, when Liu Bei was dying, he asked his three sons to treat Zhuge Liang as a father.

In 263 AD, Shu Han faced an attack by Cao Wei's army. Liu Bei decided to surrender after Deng Ai's men and horses entered Sichuan.

Liu Bei's surrender, many people say that he is a bad breed, but in fact, from Liu Chan's point of view, this issue is different. First of all, the Shu Han army really can't defeat Cao Wei, if Liu Chan chooses to listen to his son Liu Chen's advice to fight to the death, then it will definitely make the princes and nobles of Shu Han be wiped out!

Therefore, Liu Chan's actions are in line with heaven and humanity. Although, after 40 years, Liu Beituo has been alone. I believe that if Liu Bei had knowledge under the spring, he would not want his children and grandchildren to become extinct from the earth.

At that time, Liu Bei also saw Liu Chan, and his personality was relatively stable. Because when Liu Bei died, Liu Chan was already 16 years old. Therefore, character habits have long been formed.

Choosing a person with a more calm personality to inherit his throne is what Liu Bei really thinks.

Because Adou is Liu Bei's only biological son, he must be passed on to him, whether he is mediocre or smart.

The reason why they insisted on establishing Liu Chan was mainly because of the primogeniture inheritance system that was followed in ancient times. After Liu Bei entered Shu, he established Wu Yi's sister as the main room, and did not give birth to a son, so Liu Chanyi became the eldest concubine, and he was the most legitimate heir.

Because Adou Liu Chan is Liu Bei's eldest son, his succession is justified. Liu Chan is wise and foolish, inherits the family business, and is a good king.

1, Liu Chan is the eldest son. Yuan Liu abolished the example of the young car. Cao Cao is very clear.

2, those two sons are still young, who knows that they will be stronger than Liu Chan in the future.

3, Liu Chan is not a faint monarch, at least he did not interfere with Zhuge Liang, Jiang Wei and others. Zen has three meanings: first, the name of worshipping the heavens; 2. Teaching and generation; 3. Give up the throne to the sage.

Liu Bei gave Liu Chan this word, and its original meaning could not be the third meaning, right? After all, he Liu Bei is not the emperor yet, and Liu Chan is not, where did he come from to "give up the throne to the sage"? As for the second "teaching, generation", it is possible that the Zhuangzi mentions that "all things are planted, and Zen is in different forms".

Maybe what Liu Bei wants is just a sense of inheritance.

4, Liu Bei accepted Liu Feng (called Kou Feng at that time) as the first son (this is a mistake, the word seal is Liu Feng's own), perhaps it is associated with "Fengzen" to "Feng Chan", so he named Adou Liu Chan. Feng Chan is just a ceremony for the ancient emperors to worship heaven and earth, which does not necessarily mean that he has ambitions to be emperors, but can also be understood as a great contribution to supporting the Han family and pacifying the world.

Because Liu Li is not the eldest son, in ancient times, it was important to establish the elder rather than the young, and if the throne was passed on to Liu Li, there would be many people who would oppose it, causing civil strife.

Because Liu Bei felt that although this person was smart, if he passed the throne to him, it would probably be detrimental to the country.

Because Liu Li is a concubine, and not the eldest son, and the primogeniture inheritance system of the ancients is "to establish a successor to be a long-term son rather than a virtuous one".