What are the theories of TCM? What are the traditional theories of Chinese medicine?

As the old saying goes: All souls belong to one sect, all laws come from one reason, and all diseases come from one qi. The qi of the five elements of the human body is congenitally abnormal, so traditional Chinese medicine advocates the correction of the acquired nature, the reconciliation of yin and yang, and the straightening out of the five qi, so that the three flowers of the human body are in harmony with heaven and earth, forming a situation of both fire and water.

Therefore, the road is cloudy: the fire and water are not healed, and his body is not long. Both fire and water are cured, and all diseases are not born.

Yijingyun: Looking, hearing, asking, and cutting four kinds of things, all by creation and magic. The way of yin and yang of the creator is the qi and blood of the human body.

Yin and Yang give birth to four elephants: spring, summer, autumn and winter. Spring is wet, summer is hot, autumn is dry, winter is cold. Dampness, cold, dryness and heat are diseases of man.

The root of the disease of the four elephants is in yin and yang, and the root of yin and yang is completely one. There is a precedence for those who are angry. Innate qi is called anger.

The desire to survive of the angry person is hidden in the heart, and the pure heart has few desires to keep righteousness. The acquired qi is called the living qi. The one who lives is the wind.

People live by breathing. The sickness of man is the chaos of the wind, and the evil spirit invades. Traditional Chinese medicine adopts the technique of replenishing deficiency and draining and replenishing, the prescription of medicine and food, the principle of the homology of all diseases, and the method of the five elements.

This method is all from the easy. One of the nine streams of doctors. The astrology technique is a ninth-rate medical art.

Therefore, take the way in Yi, take the law of yin and yang, take the appearance of all things, and take the five elements of art. Easy tripartite physiognomy.

Traditional Chinese medicine treatment is to regulate the balance of yin and yang The treatise on typhoid fever and miscellaneous diseases of the Eastern Han Dynasty physician Zhang Zhongjing can be called a classic of Chinese medicine.

Stealing the wisdom of the crowd and changing it slightly to take it for yourself, there are people who can't tell you these thieves with empty gloves and white wolves.

The traditional theory of Chinese medicine should be the theory of yin and yang, the concept of rectification and the concept of Qingti, and dialectical treatment. Traditional Chinese medicine believes that the change of disease is the result of the victory and decline of yin and yang. For example, "if Yang wins, Yin will be sick", "If Yin wins, Yang will be sick"; "If Yang wins, it will be hot", "If Yin wins, it will be cold", etc.

**The purpose is also to "balance yin and yang", such as "yin and yang secrets, and the spirit is the cure".

In terms of disease diagnosis and treatment, TCM regards the human being as an organic whole, believing that the part can affect the whole, and the whole can also affect the part. The internal organs nourish each other (mutual growth) and restrain each other (mutual restraint). **For example, "when you see the disease of the liver, you must first strengthen the spleen"; Another example is "liver and kidney homology", tonifying the kidney can nourish the liver, etc.

Others, such as "the disease is in the withering, cure the bottom"; "The disease is on the left, the cure is on the right" and so on. You should not treat headaches and feet, but should see the interconnection with the viscera meridians.

Dialectical treatment is aimed at different diseases, and it is necessary to analyze them in detail, such as "different treatments for the same disease" and "same treatment for different diseases". Suffering from the same disease should be divided into regions (such as hot in the south, cold in the north, etc.), age, physical strength, male and female gender, etc. **MethodAccording to different pathological changes, the use of Fuzheng and evil is used; attacking and supplementing; Use both cold and warm, etc.

That is, according to the different conditions of the patient, analyze and judge, and determine the specific method.

The practice of clinical diseases proves that the theory of traditional Chinese medicine is scientific, complete and effective.

From the perspective of modern medicine, the diagnosis of traditional Chinese medicine is relatively macroscopic, and it is not specific enough in terms of disease localization, qualitative and quantitative, and to some extent lacks evaluation indicators. **The effect is completely based on whether the symptoms are eliminated or not. One disease and one person, restricting the rapid development of traditional Chinese medicine.

Yu treats some cancer patients after surgery and chemoradiotherapy. Most of the white blood cells are low, and the tumor markers remain high but not falling, indicating the possibility of **. Zhidong has gradually decreased to meet the standard through traditional Chinese medicine conditioning**, body**, tumor markers and various laboratory tests.

Only when the symptoms are eliminated and the laboratory tests are normal can it be called clinical**.

Nowadays, there are many misunderstandings and even attacks on Chinese medicine in the society. If conditions permit, it may be more convincing if it can be supported by traditional Chinese medicine** and modern medical equipment with the help of examination.

**Ginseng grass hall health!

Basic theories of traditional Chinese medicine, diagnostics of traditional Chinese medicine, traditional Chinese medicine, prescriptions, Huangdi Neijing, treatise on typhoid fever, Jinkui Yaolu, warm disease, internal medicine of traditional Chinese medicine, surgery of traditional Chinese medicine, Chinese medicine ** science, Chinese medicine pediatrics, acupuncture and moxibustion, the above are the most basic knowledge that needs to be mastered.

The theories of the basic theories of traditional Chinese medicine mainly include the theory of fractal yin and yang and the five elements, the theory of the five systems of Tibetan elephants (heart system, liver system, spleen system, lung system, kidney system), the theory of five luck and six qi, the theory of qi, blood, essence and fluid (qi: information, energy, materiality, ternary - pluralistic theory), the theory of constitution, the theory of **, the theory of pathogenesis and the theory of health preservation, the theory of fractal meridians, etc., among which the theory of Tibetan elephants is the core.

My personal favorite is the five elements of mutual restraint, the viscera is not the same theory, and the most commonly used is usually used.

Traditional Chinese medicine carries the experience and theoretical knowledge of the ancient Chinese people in the struggle against diseases, and is a medical theoretical system gradually formed and developed through long-term medical practice under the guidance of ancient simple materialism and spontaneous dialectical thinking. Traditional Chinese medicine was born in a primitive society, and the theory of traditional Chinese medicine has been basically formed in the Spring and Autumn Period and the Warring States Period, and has been summarized and developed in successive dynasties. In addition, it has had a profound impact on countries in the Chinese character cultural circle, such as Japanese medicine, Korean Korean medicine, Korean Korean medicine, and Vietnamese Eastern medicine, all of which were developed on the basis of traditional Chinese medicine.

Characteristics of Traditional Chinese MedicineTraditional Chinese medicine has a theoretical system of complete front and mountain rectification, and its uniqueness lies in the holistic view of "the unity of heaven and man" and "the correspondence between heaven and man" and the differentiation of syndromes. The main characteristics are: it is believed that human beings are an integral part of the natural world, composed of two types of matter, yin and yang, which are opposed to each other and interdependent, and are always in motion and change.

In the normal physiological state, the two are in a dynamic equilibrium, and once this dynamic equilibrium is disrupted, it is presented as a pathological state. In the first disease, when correcting the imbalance of yin and yang, it is not an isolated and static way to look at the problem, but from a dynamic point of view, that is, to emphasize the "perpetual motion concept". It is believed that man and nature are a unified whole, that is, "heaven and man are one" and "heaven and man are corresponding".