Why didn t the white dragon horse change back to his human form when he was resting in Journey to t

In "Journey to the West", the white dragon horse does not change back into human form when he is resting, because the white dragon horse's mana is very weak, and it is impossible to change back into human form anytime and anywhere.

Because Tang Seng never knew that the white dragon horse was changed by the third prince of the Dragon King, if he knew that what he rode every day was actually a person, he would be psychologically unbearable. That's why the white dragon horse never changed back to its human form when it was resting.

The little white dragon turned into a horse This is the task given by Guanyin Bodhisattva, and you can't be lazy, otherwise there will be no credit. The little white dragon can only change back into human form under special circumstances.

Because when he is resting, if he becomes human, he will also be assigned other tasks. So it's better to just take a break.

This sentence comes from the fifteenth chapter of "Journey to the West", "The gods of Snake Panshan are secretly blessed, and the eagle is sad and the horse is reined".

It is about Tang Seng and Sun Wukong, two people who learned scriptures in the west, passing through the Snake Mountain, and the horses were devoured by the dragon in the eagle stream. Guanyin summoned the evil dragon and turned it into a white horse and gave it to Tang Seng as a mount. It is the process of subduing the little white dragon.

The white dragon horse is called Ao Yu. The little white dragon turned out to be the third prince of His Royal Highness Ao Yan, the Dragon King of the West Sea. The third prince of the dragon king set fire to the pearl given by the Jade Emperor in the palace, violated the rules of heaven, committed a capital crime, fortunately the merciful and compassionate Guanyin Bodhisattva of the South China Sea came forward, only survived, was relegated to the snake pan mountain and waited for Tang monk Xitian to learn the scriptures.

The white dragon horse in "Journey to the West" was changed by Ao Lie, the third prince of the Dragon King of the West Sea.

In "Journey to the West", Tang Seng's mount on a white horse was mistakenly eaten by Ao Lie, the third prince of the Dragon King, and later because the third prince of the Dragon King had actually been lit by Guanyin Bodhisattva, he was originally to help Tang Seng go to the west to learn scriptures, so he incarnated as a white dragon horse and became Tang Seng's mount (the reason is that it is difficult for ordinary horses to cope with the scriptures in the west).

Later, he achieved positive results, and after returning from learning scriptures, he was restored in Hualongchi, and coiled on the Optimus pillar of Da Lei Yin Temple ("Journey to the West" Chapter 100). In the "Journey to the West" catalog or poems in the book, the white dragon horse is also often called the Italian horse, and the five elements belong to water.

"Journey to the West" White Dragon Horse was changed by the third prince of the Dragon King of the West Sea.

White Dragon Horse, an important role in the famous book "Journey to the West". This is the third prince of the Dragon King of the West Sea, because he set fire to the pearl of the palace, he was played by the Dragon King of the West Sea, and sued for disobedience, the Jade Emperor hung it in the air, beat three hundred, and was punished in a few days. Later, because of the appearance of Guanyin Bodhisattva in the South China Sea, he was exempted from the death penalty, and was relegated to the Eagle Stream of Snake Pan Mountain and waited for Tang Seng to learn the scriptures.

After mistakenly eating the white horse ridden by Tang Seng, he was lit by the Bodhisattva, transformed into a white dragon horse, converted to Buddhism, took Tang Seng to the west to learn scriptures, and finally cultivated to the positive fruit, and was promoted to the Bodhisattva of the Eight Heavenly Dragons of the South (also known as the Eight Heavenly Dragon Horses). Later, he was restored in the Dragon Pond and coiled on the Optimus pillar of the Great Lei Yin Temple.

The white dragon horse was originally the third prince of the Dragon King of the West Sea, because he violated the rules of heaven because he set fire to the pearl rewarded by the Jade Emperor, and then because of the appearance of Guanyin Bodhisattva in the South China Sea, he was exempted from the death penalty, and was relegated to the snake pan mountain to wait for Tang to learn the scriptures, and then mistakenly ate the white horse ridden by Tang monks, and was lit by the Bodhisattva and transformed into a white dragon horse. So it's the third prince of the Dragon King of the West Sea.

The little white dragon and the little white dragon ate the Tang monk's horse, and was ignited by Guanyin, turning into a white horse carrying the three Tibetan scriptures.

Ao Yu, the third prince of Ao Yan, the Dragon King of the West Sea.

The Dragon Prince of the East China Sea, the elder brother of the Little Dragon Girl of the East China Sea.

The little white dragon in the Dasha River has changed.

The salary is too expensive, so there can't be too many scenes.

The white dragon horse basically exists in the form of a white horse in the entire Journey to the West, and only appears in the form of a human form twice, so it can be said that there are very few scenes. But it was such a role with so few scenes, but his actor got a sky-high salary of 1,500 yuan, and 1,500 yuan was really astronomical at that time! The six-year-old child starring Sun Wukong has the most and most tiring scenes, and after 6 years of hard work to complete the filming of the entire TV series, he only got a salary of 2,000 yuan.

When the little white dragon incarnated as a white dragon horse, he was taken away by Guanyin Bodhisattva his dragon ball, and his mana was greatly reduced, and the dragon horns and dragon scales were faded and turned into a dragon horse.

In the whole "Journey to the West", the main role of the white dragon horse is to carry Tang Seng or salute and scriptures, which is the part of undertaking hard work. After becoming a white dragon horse, the little white dragon only regained his human form twice - the time when the Tang monk of the Treasure Elephant Kingdom was framed by the yellow-robed monster, and the time when the relics of the sacrificial country were stolen by the nine-headed insect.

Twice regained its human form, the first time the little white dragon was injured by the yellow-robed monster; The second time he recaptured the relics from the Princess of All Saints. In general, the little white dragon's mana has been greatly reduced because Guanyin took his own dragon ball, and his combat effectiveness is very low, so there is no need to return to his human form in normal times.

Why does the white dragon horse in Journey to the West not return to his human form when he rests?

In "Journey to the West", Tang Seng has four apprentices, in addition to Sun Wukong, Zhu Bajie Sha monk, the white dragon horse he rides, is also one of his apprentices, the white dragon horse is the third prince of the dragon king, because he was lit by Guanyin, escorted Tang Seng to the west to learn scriptures. As the third prince of the dragon king, who did he ask when he was resting, and he didn't return to his human form?

Tang Seng's reasons <>

Tang Seng has seen the appearance of the white dragon horse in human form, but after worshipping him as a teacher, he has always faced Tang Seng in the form of a horse, because Tang Seng is very bodhisattva-hearted, if you often see the white dragon horse turned into a human form, it is inevitable that the white horse he is riding is a beautiful young man, and he may be unbearable, feeling that he is riding a human being, and he is unwilling to ride again.

There is a plot in the play, when Tang Seng was turned into a tiger by the yellow robe monster, the white dragon horse once incarnated as Gong E and wanted to kill the yellow robe monster, but he did not succeed, and later he asked Bajie to invite Sun Wukong, so on the way to learn scriptures in the west, although he transformed into a human form, he never transformed in front of Tang Seng.

And every time Tang Seng talks about his apprentices, he claims that he has three apprentices, and does not count the white dragon horse, because the white dragon horse has always been in the form of a horse, if Tang Seng calls the white dragon horse is also his apprentice, it will inevitably make people feel strange, until Tang Seng and his party successfully learned the scriptures, saw the Buddha, and the Buddha rewarded the white dragon horse as the "eight heavenly dragon horses", the white dragon horse officially turned into a human form.

And every time Tang Seng talks about his apprentices, he claims that he has three apprentices, and he does not count the white dragon horse, because the white dragon horse has always been in the form of a horse, if Tang Seng calls the white dragon horse is also his apprentice, it will inevitably make people feel strange, until Tang Seng and his party successfully learned the scriptures, saw the Buddha, and the Buddha rewarded the white dragon horse as the "Eight Heavenly Dragon Horse", and the white dragon horse officially turned into a human form.

Because it's not human. The white dragon horse was changed by the little white dragon, not by the person, and Tang Seng could not be let know that it was the little white dragon who changed.

That's because in this TV series, his image has always been a white horse, and as mounts, they are all in the people, and they are not allowed to transform casually.

In fact, it was because Sun Wukong did not allow him to do this, because he ate Tang Seng's white horse, so Sun Wukong was very angry.

Personally, I think that he has become a white dragon horse and is used to his own life, and it is not very convenient to change around, so he did not change back to his original form when he rested.

Because he can't change into a human form, he can only change into a human form when he has to, and he made a mistake to be punished as Tang Seng's mount.

Or is it because there are not many folk descriptions of the little white dragon. In order to concentrate on the four masters and apprentices, it is most appropriate to simplify it into a single horse.

The little white dragon of Journey to the West turned out to be the third prince of the Dragon King of the West Sea, and he was relegated to the mortal world because he burned the pearl given by the Jade Emperor.

Because he went to follow Tang Seng and them to learn scriptures because he wanted to atone for his sins at the beginning, Guanyin set him as a horse.