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The white dragon horse escorted the Tang monk Xitian to learn the scriptures, and the identity and background of the white dragon horse are too tough, he is the son of the Dragon King of the West Sea, her uncle and uncle are the Dragon King of the East China Sea and the South Sea, Guanyin Bodhisattva Pudu sentient beings, and the little white dragon has committed sinful karma, so he will make up for it.
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He just wanted the white dragon horse to protect Tang Seng. And let the white dragon horse be his own spy. You must always pay attention to Sun Wukong and don't let him rebel.
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Because he knew that if he didn't save himself, the white dragon horse would definitely be killed by Sun Wukong. Guanyin Bodhisattva is a Buddha with compassion.
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Guanyin Bodhisattva is a very good-hearted person, and the white dragon horse is also a victim, hoping that after helping Tang monks and apprentices obtain the true scriptures, he can regain the right result.
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Journey to the West: The White Dragon Horse was subdued in the Eagle Sorrowful Stream of Snake Pan Mountain.
In Journey to the West, the Jade Dragon turned out to be the third prince of His Royal Highness Ao Yan, the Dragon King of the West Sea, who set fire to the pearl given by the Jade Emperor in the palace, violated the rules of heaven, and committed the crime of death and reform.
Helplessly, he didn't know Tang Seng and Sun Wukong, and mistakenly ate Tang Seng's mount on a white horse, and was later targeted by Guanyin Bodhisattva, sawed horns to infiltrate and retreat scales, changed into a white dragon horse, converted to Buddhism, and offered Tang Seng to mount on the way to learn scriptures.
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Guanyin Bodhisattva is the incarnation of the Dharma Ming Nyorai, the second coming of the ancient Buddha, and the identity is the Bodhisattva of equal enlightenment, which is the highest level of the Bodhisattva. After the White Dragon Horse Proves the Fruit, it is called the Nan Wu Eight Heavenly Dragon Guangli Bodhisattva, ranked after the Sha Sangha, the Sha Seng is at least the four Goa Arhats, and the Bodhisattva of the seventh faith breaks off the troubles, which is equivalent to the Arhats, Hinayana Arhats. If you return to the small to the big and develop bodhicitta then you are above the seven places of the teachings.
This is the so-called "Ode to the Four Teachings of Tiantai", "Yuanxin does not live in two seven, and the Tibetan Arhat is the place". In the Mahayana, the bodhisattvas who have to go to the ten places of Dharma Cloud Land, after the Mahayana study is completed, are called great arhats. Hinayana arhats only need to stop seeing and thinking about troubles, while Mahayana arhats are almost completely ignorant and almost completely gone.
The 52 stages of the Bodhisattva, that is, the 52 levels that a Bodhisattva has to go through from the beginning of his mind to the Buddhahood, include the 52 levels of the Ten Faiths, the Ten Dwellings, the Ten Elements, the Ten Dedications, the Ten Grounds, the Equal Enlightenment, and the Wonderful Enlightenment, according to the Bodhisattva Yingluo Sutra.
Therefore, after the white dragon horse was named a bodhisattva, the lowest was the seven-faith bodhisattva, which was more than 40 levels different from Guanyin Bodhisattva, as high as the Bodhisattva of seven or ten places, and the highest was one level away from the level of Guanyin Bodhisattva.
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Avalokiteshvara Bodhisattva is recorded in Buddhist scriptures and is a true Bodhisattva. The white dragon horse is a bodhisattva on the **, and there is no comparison.
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Tang Seng was caught and the white dragon horse never came to the rescue, because Tang Seng's original white horse was eaten, Guanyin recruited the little white dragon in order to find a means of transportation for Tang Seng, Guanyin told him to do his job well, as for saving people, he didn't need to worry about it.
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In fact, after the little white dragon was turned into a mount, Guanyin may have said to him that if he rescued him, Tang Seng would have no mount, and the yellow robe monster in the treasure elephant country turned Tang Seng into a tiger, and the white dragon horse became a palace maid to assassinate the yellow robe monster, and the leg was injured in failure, so the white dragon generally did not dare to come to the rescue, otherwise Tang Seng would not have a mount.
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Guanyin's request to the white dragon horse was to carry the Tang monk for 108,000 miles, not to protect the Tang monk. To put it bluntly, it was only used as a tool, and the task of protecting Tang Seng was assigned to Tang Seng's three apprentices.
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Maybe Guanyin said to the white dragon horse that he was going to be Tang Seng's mount, and did not ask him to rescue Tang Seng, so Tang Seng was caught and the white dragon horse never made a move.
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Kannon tells him that from the moment he transforms into a white dragon horse, it is just a white dragon horse, and it cannot be helped by spells.
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Tang Seng was arrested, why did the white dragon horse never come to the rescue, what did Guanyin say? Tang Seng was arrested, why did the white dragon horse never come to the rescue, what did Guanyin say?
I think the most direct reason is to protect Sun Wukong.
Let Sun Wukong deal with emergencies when he encounters difficulties. After all, protecting Sun Wukong is actually indirectly protecting Tang Seng. >>>More
Because its life has come to an end. It would be even more painful to let it struggle between life and death. It can insist on finishing "Journey to the West", which is already its biggest limit.
Nowadays, the threshold for actors is getting lower and lower, and the quality of TV dramas is getting lower and lower with the naked eye. >>>More
After the filming of Journey to the West was completed, people returned to their own lives, and this white dragon horse was sold to a businessman by the crew, and this white dragon horse became a tool for the businessman to make money, and finally died because he was too tired.
Her status in the Buddhist family is very high, for example, when the Jade Emperor saw Guanyin Bodhisattva, he had to greet her politely, and even the decision made by Guanyin Bodhisattva, he did not dare to object. Guanyin Bodhisattva is in front of the Buddha, and the Buddha has to refer to her opinion. That's why I think her first place in Buddhism is very powerful.