How to understand the essence of human beings in their reality is all social concerns

Actuality is the characteristic and attribute of the necessity that really exists. Everything has a variety of properties, but in general or in the case of things in a stable state, only one property is essential, stipulating that the thing is itself and nothing else. The properties of any thing are manifested, and the performance of essential attributes is significantly different from the manifestations of other things, while the manifestations of non-essential attributes may be consistent with the manifestations of other things.

Therefore, first, it is impossible to understand human beings by their biological attributes, which makes it impossible to distinguish them from other living beings. Second, how man lives, "man" is what he is, and man's unchangeable and stable state of life is the aspect of his social life, that is, his relationship with various people, not his relationship with nature. Therefore, what can really reflect "people" is their "sum of social relations (not "total"); In a class society, human nature manifests itself as the attribute of a certain class, and cannot be a common human nature. This is by no means Marx's prejudice.

The same aspects of human beings with each other (such as loving flowers) are not only meaningless for resolving mutual relations (for example, the relationship between bosses and employees will not be free of labor and wage disputes because they both love flowers), but also in people's lives is short and "not significant", for example, when we scold "really not human", we do not consider the common things of "people", what we strongly feel and must pay attention to is the social aspect of his performance, in reality we even feel people and "people" The difference is sometimes much greater than the difference between humans and animals. Thirdly, knowledge is always purposeful and always has to solve the problems of life, and it is self-evident that the understanding of the social aspect of human beings is of extreme importance.

What determines the value of a person? By what is the judgement?

People die, but human society lasts forever. So from the perspective of human society, the essence of human beings is the eternal attribute of human beings, that is, the size of your contribution to society, that is, the value of human beings.

And in a people-oriented society, your social contribution can actually be equated with your contribution to people. Sometimes you don't need to create labor value, and just a word of concern can make a big contribution to others. So how is this contribution measured?

The size of your contribution to people is basically reflected by how much people respect you. That is, your worth can be judged by your social connections. "Value" and "contribution" are abstract, while social relationships and interpersonal relationships are something that we can actually experience, and relatively speaking, it is realistic.

Therefore, it is said that "the essence of man is the sum total of social relations in terms of its reality".

This is a better explanation I've ever seen, and I hope it helps.

The essence of human beings is not an abstraction inherent in a single person, but in its reality, it is all social relations.

The sum of the total. Man exists and develops as the sum total of all social relations. In order for human beings to exist and develop, they must solve the problems of clothing, food, shelter and transportation.

In order to solve these problems, it is necessary to carry out labor, and it is also necessary to form certain social relations. What kind of social relations people form will lead to how people work and create, and how people will exist and develop.

The essence of man is not an abstraction inherent in a single person, but in its reality, it is the sum total of all social relations. For the first time in the history of human thought, Marx scientifically defined the essence of man: the essence of man is the sum of all social relations.

The essence of man is the sum of all social relations" is a transcendence of the substantialist way of thinking on the issue of human understanding, which requires the definition and understanding of man from the "intersubjective" relationship between man and others.

In other words, it requires that the actual existence of human beings be defined from the perspective of "relations" rather than from "entities", and that concrete and historical social relations will dissolve and dissolve the "universal essence" of human beings, as well as the materialization of the isolated "self", and at the same time try to internally unify the "individuality" and "universality" of human beings to realize a concrete and historical understanding of human beings.

<> Marxism holds that the essence of human beings is the sum total of all social relations in their reality. Its correctness lies in:

1. It shows that the essence of human beings is not innate and innate, but is formed in acquired social life and social practice, especially production practice.

2. Since the essence of man is the sum total of all social relations in its reality, and the social relations of man are subject to change, there is no such thing as an eternal and unchanging general essence of man. On the contrary, the simple nature of human beings changes with the change of social relations.

3. Since the essence of human beings is determined by social relations, people's social relations are different, and their essence is different. Thus, the general common humanity or human essence preached by the thinkers of pre-Marxist philosophy does not exist in fact. Marxist philosophy has broken away from the views of previous thinkers on the innate and eternal and universal nature of man, and has scientifically revealed the essence of man from the perspective of labor and social relations that people talk about stupidly.

The human jujube is quietly missing from the slag of its reality stool is ().

a.The moral character of a person.

b.The economic status of people.

c.The pursuit of human value.

d.The sum total of all social relations.

Correct answer: d