How to understand that human life is social ? ”

A single person cannot live, and when a person contributes to society, he has his own value.

It refers to a class of phenomena that naturally appear in the process of the development and change of the universe, such as self-growth, reproduction, feeling, consciousness, will, evolution, interaction, etc.

From both sides of the relationship, social relations.

Including the relationship between individuals, individuals and groups, and individuals and countries; It also generally includes the relationship between groups and the relationship between groups and countries. The range of groups here ranges from civil society organizations to national political parties. The state here is essentially a society of one territory, that is, the relationship between the individual and the state is the relationship between the individual and the society, and the relationship between the individual and the world is the relationship between the individual and the whole society.

Contemporary writer Zhang Haidi.

He said: "To live is to create, to explore, even if the limb is disabled, the spark of thought will never stop bursting." This is life, and this is the beauty of life that many poets and artists have not yet shown in their works.

Obviously, this is based on the understanding of the spirit of life.

German philosopher Karl Marx.

It is believed that people are the sum total of various social relations. This is an interpretation of life from the perspective of social relations.

The Neijing believes that "life is born on the earth, life is suspended in the sky, heaven and earth are in harmony, and life is called man." "From the perspective of traditional Chinese medicine, man is a product of heaven and earth, a form of life that is born from the qi of heaven and earth.

Social RelationsLife in China refers to a class of phenomena that naturally appear in the process of the development and change of the universe, such as self-growth, reproduction, feeling, consciousness, will, evolution, and interaction. Its epitaxy can include amino acids produced by biochemical reactions that are capable of self-replication.

structure, as well as fungi.

Bacteria, plants, animals (humans), as far as future development is concerned.

Artificial or facilitated machines are complex to a certain extent, and phenomena that have certain basic attributes that conform to the connotation of life may also be included in the scope of life, including human-machine hybrids, pure free will.

artificial intelligence robots, etc.

A system of social relations

The various social relations in a certain social historical stage constitute a system of social relations, that is, social forms. In this kind of system, all kinds of social relations are not chaotic accumulations, but organic wholes with certain order and laws. Among them the relations of production.

form the basis of the economy.

The various ideological relations that reflect the requirements and characteristics of the economic base are the superstructure.

There is a relationship of subordination, inclusion, mutual penetration and mutual restriction between different social relations, and each of them occupies a certain position and plays different roles. Material relations determine ideological relations, and ideological relations react on material relations.

The overall system of social relations determines and restricts the various social relations that are the constituent parts of this system, and each social relationship also plays a certain role in influencing the overall system, especially the social relations that occupy the main position play a decisive role in the nature and development of the overall system and on the development of other social relations.

Generally speaking, economic relations.

The nature of the whole system of social relations and the nature of other individual social relations are determined. In a society dominated by the exploiting class, antagonistic social relations predominate, and the nature of the system of social relations is antagonistic. In a socialist society.

The non-confrontational social relations within the people occupy the main position, and the nature of the social relations system is non-confrontational.

Whether it is an individual social relationship or a system of social relations, it is specific historical and evolves with the changes in historical conditions. The law of its evolution is roughly as follows: the development of the productive forces directly promotes changes in material relations, which in turn requires corresponding changes in various ideological relations, which leads to fundamental changes in the system of social relations.

Human history has undergone many qualitative changes in the system of social relations, that is, from a primitive non-confrontational system to an adversarial system, that is, from a primitive society.

It evolved into a slave society, a feudal society, a capitalist society, and since the 20th century, it has evolved into a socialist non-confrontational system in some countries.

Summary. Life refers to a kind of phenomenon that naturally appears in the process of the development and change of the universe, and there are certain rich possibilities such as self-growth, reproduction, feeling, consciousness, will, evolution, and interaction.

The clever source of life refers to a kind of phenomenon that naturally appears in the process of the development and change of the universe, and there are certain kinds of self-growth, reproduction, feeling, consciousness, will, cracking, filial piety, evolution, interaction, and other rich possibilities.

Then social relations include the relationship between individuals, the relationship between individuals and groups, and the relationship between individuals and the state; It generally includes the relationship between groups and groups, and the relationship between groups and countries. From non-governmental organizations to national political parties, the state is essentially a society of one territory, that is, the relationship between the individual and the state is the relationship between the individual and the society, and the relationship between the individual and the world is the relationship between the individual and the whole society.

Hope it helps.

The essential model of human beings lies in their sociality, which can be understood from the following three aspects:

The natural attributes of human beings are not the essence of human beings, the essence of human beings lies in their sociality, and the natural attributes show the commonality of human beings and other animals, only the social attributes of human beings can distinguish human beings from other animals, and the social attributes of human beings refer to the characteristics of human beings in social life, such as human economic, political, ideological and cultural tendencies, needs and desires, which are the products of certain social relations; The essence of human beings is the sum of all social relations, and the social relations that determine the essence of human beings are not single, but multifaceted, including economic, political and ideological relations, as well as family kinship relations, etc., and the relations of production are the most essential relations of all social relations. The essence of human beings is concrete and historical, and the historical variability of social relations between people determines the specific historicity of human nature.

The essence of human beings lies in their sociality, which can be understood from the following three aspects:

The natural attributes of human beings are not the essence of human beings, the essence of human beings lies in their sociality, the natural attributes show the commonality of human beings and other animals, only the social attributes of human beings can distinguish human beings from other animals, and the social attributes of human beings refer to the special points of human beings in social life, such as human economic, political, ideological and cultural tendencies, needs and desires, which are the products of certain social relations; The essence of human beings is the sum of all social relations, and the social relations that determine the essence of human beings are not single, but multifaceted, including economic, political and ideological relations, as well as family kinship relations, etc., and the relations of production are the most essential relations of all social relations, in class society, people's social relations are mainly manifested in class relations, and people's sociality is mainly manifested in class nature, and to fully grasp the essence of people, we must put people in various social relations based on production relations for comprehensive investigation; The essence of human beings is concrete and historical, and the historical variability of social relations between people determines the specific historicity of human nature.

The growth of people is inseparable from the society, and the society has given the necessary material and spiritual nourishment to the people, and it can be said that the society creates people. However, whether a person's life belongs to society depends on whether the person's values are private or public.