-
Human nature is inherently good and human nature is inherently evil, 1. The Legalist theory of human nature of "good and evil".
Legalists believe that all human beings have the nature of "good and evil" or "good and bad and avoid harm". As Guan Zi said, a businessman travels day and night, and he doesn't feel far away from traveling thousands of miles, because interests attract him in front. Fishermen are not afraid of danger, sail against the current, and do not care about the distance of hundreds of miles, but also pursue the interests of fishing.
With this same thought, Shang Ying came to the conclusion: "There are likes and dislikes in life, so the people can be governed." Xunzi believes that "evil" is human nature, and "good" is human disguise.
Human nature is evil, and its good is hypocritical." The manifestation of human malignancy is "good for profit and evil", that is, when you see interests, you rush to them, and you are afraid to avoid disasters when you see them. Because human nature is good and evil, if the country is governed by "people's feelings and people's nature, it will be out of contention, and it will be out of contention, and it will be in line with the chaos and reason, and it will be violence."
Based on the view of "human nature is evil", Xunzi put forward the idea of "emphasizing the law". He believes that in order to curb the evil of human nature, the ancient sages "set up the law to cure it, and punish it severely to prohibit it, so that the whole world is governed and is in harmony with the good." Shang Ying thought that "human nature is good and punishment is evil", and Han Fei pointed out more clearly that human nature is "self-conscious".
And this "nature" of good and bad cannot be changed.
Based on this unchangeable nature of good and evil, Han Fei believes that rulers can use rewards and punishments to govern the country, so that the words and deeds of the people are consistent with the interests of the country. People have the nature of profit, and you can reward them and induce them to serve the country. People have a vicious nature, and you can set punishments to fear them, so that they will not dare to go against the interests of the state.
Therefore, the theory of human nature of good and evil is the basis for the Legalists to implement the theory of the rule of law.
2. The distinction between the good and the evil of human nature.
Xunzi discussed "human nature is inherently evil", as opposed to Mencius's "human nature is inherently good". With both logic and argument, he defines human nature: "Sex is what is the way it is." "Sex is innate
The innate nature of primitive simplicity is not a natural instinct that is learned. The opposite of "sex" is "pseudo". "Pseudo" means artificial, acquired processing.
For example, benevolence, righteousness, propriety, wisdom, and faith are "false" and the result of artificial education. He believes: "Sex is simple and simple; Hypocrites, liberal arts and sciences are also prosperous.
If there is no sex, there is nothing to add to the hypocrisy, and if there is no hypocrisy, the sex cannot be self-beautiful. Sexual hypocrisy, and then become the name of a saint, and the work of the day is also. (Sex is the original natural attribute, and pseudo is the acquired ornament, without natural attributes, then the ornament will lose the basis of existence, without the acquired ornament, then the nature can not be naturally reflected) Xunzi clearly limited human nature to the natural attributes of people:
Hunger and desire to eat, cold and warmth, labor and rest, good and evil, is born of people and has it, it is the one who has nothing to wait for, and it is the same as Yu and Ji. And attributing benevolence, righteousness, propriety, wisdom, and faith to "false" is an acquired attribute of human beings.
-
There is no good and no evil. At the beginning of man, there is only instinct. The 7 Instincts of Human Character:
Pride, anger, lust (it includes some of the seven emotions and six desires, not limited to the relationship between men and women), greed, jealousy, fear, laziness. Everyone has these instincts, just look at which one accounts for more proportions. Much more proud:
looks down on people, would rather die than eat, strong orders, will not steal and gamble, etc. There are many desires: good at socializing, like to talk, and male and female desires, etc.
Greed, lust, and jealousy are too many (or a little lazy): stealing, cheating, gambling, greed, and so on. Fear more:
It's just ordinary people, who don't dare to be greedy and cheat, etc. For the rest, you can use these 7 instincts to analyze on your own.
-
Many people are arguing about whether human nature is inherently evil or inherently good, which is a controversy that has existed since ancient times. In fact, different people's human nature is different, so it cannot be generalized.
-
Human nature is inherently evil"It was Xunzi who said.
Xunzi developed Confucianism, and on the issue of human nature, he advocated the theory of sexual evil, advocated that human nature is evil, denied the moral concept of natural talent, and emphasized the influence of acquired environment and education on people. His doctrine is often compared to Mencius's 'Theory of Sexual Goodness', and Xunzi also made a significant contribution to the reorganization of Confucian classics.
Xunzi's purest and most famous thing is his theory of doing liquid evil, which is directly opposite to Mencius's theory of sexual goodness. His general thesis is that everything that is good and valuable is the product of human effort. Value comes from culture, and culture is the creation of people.
It is in this regard that man has the same importance in the universe as the heavens and the earth.
-
"Human nature is inherently evil" means that people are born with malice. The evil of sexual evil, in its original sense, is the survival instinct that human beings have as a living being. If a creature wants to survive, it must be born.
Human nature has the moral value of evil, and Xunzi advocated this theory at the end of the Warring States period. The theory of sexual evil, which emphasizes the necessity of moral education, emphasizes the necessity of moral education, and the theory of sexual goodness, which focuses on the goodness of human nature and pays attention to the consciousness of moral cultivation, are both opposite and complementary to each other, and have had a significant impact on the theory of human nature in later generations.
-
The sex here is the natural nature or natural nature of people, that is, the animal nature of people, such as Xunzi believes that human nature is born to care about their own interests, along with this kind of human nature only to fight for the virtue of resignation will perish, not to say that the essence of people, when people only obey their own natural nature, it will cause bad results, and "good" is acquired by learning and hard work.
-
Although their ideas on human nature are opposite, their purpose orientation is the same, that is, they all advocate strengthening the moral education of the day after tomorrow in order to constantly improve people themselves.
-
Human nature is inherently evil is a theory that holds that people are born with evil thoughts, and even that a person exists on the basis of evil.
This is a negative perception, in fact, a person has both good and vicious thoughts, depending on his own choice. When we are treated with kindness by others, we will be full of yearning for kindness; When you are treated viciously by others, you will naturally feel resentment and have some vicious thoughts.
But if we want to achieve peace, we must rely on kindness after all, and the world will only be better when everyone is grateful and has good intentions.
-
Human nature is sinful, so babies are possessive of toys after birth.
-
Man's natural need makes it impossible to avoid harming other living beings.
-
Human nature is inherently vicious, the subconscious of man.
Human nature is inherently evil, greedy, brutal, and hypocritical.
I think that people are born without self-consciousness, from a natural point of view, there is no good and evil in human nature, because the word good and evil is the product of consciousness, when children begin to have memories at the age of two to four, from the perspective of social cognition, the lack of cognitive innocence can be said to be good, and the lack of constraints can also be said to be evil (such as mutilating ants for fun), good and evil are not absolute, everything is complex and two-sided.
Neither good nor evil. Is fire good or evil?
If the fire is good? Why burn people? >>>More
<>Human nature, good and evil" refers to the relationship between people within society. >>>More
Although a sentence in the "Three Character Classic" is "at the beginning of man, nature is good", but I think that after people are born, they don't care about good or evil, and there is no specific concept, it should belong to the type of no good and no evil, but in the later stage, what kind of environment will the child be placed in, and how others will influence him, will form the concept of whether he is good or evil. >>>More