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Human nature is inherently evil, greedy, brutal, and hypocritical.
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Man has no nature.
Born to know nothing.
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Isn't that the other way around?! At the beginning of people, nature is good, everyone has been kind since childhood, but in the process of growing up, in the educational atmosphere of the family, under the influence of the social environment, as well as personal psychological quality, moral conduct and other factors, gradually changed the character, and there is a distinction between good and evil, beautiful and ugly.
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Because people keep the "good" side to themselves, which is a manifestation of selfishness, the so-called "people do not destroy heaven and earth for themselves"! On the other hand, "evil" is a kind of "disguise" for everyone, hiding our true side for fear of being harmed! People are good!
Good and evil themselves are in the palm of a thought!
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Because they are reckless.
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"Human nature is inherently evil"It was Xunzi who said.
Xunzi developed Confucianism, and on the issue of human nature, he advocated the theory of sexual evil, advocated that human nature is evil, denied the moral concept of natural talent, and emphasized the influence of acquired environment and education on people. His doctrine is often compared to Mencius's 'Theory of Sexual Goodness', and Xunzi also made a significant contribution to the reorganization of Confucian classics.
Xunzi is best known for his theory of sexual evil, which is in direct opposition to Mencius's theory of sexual goodness. His general thesis is that everything that is good and valuable is the product of human effort. Value comes from culture, and culture is the creation of people.
It is in this regard that man has the same importance in the universe as the heavens and the earth.
Xunzi Tiandao Natural Thoughts:
In Xunzi's view, heaven is nature, and there is no reason, will, good and evil. Heaven is a natural heaven, not a personal God. He called the subtle functions such as yin and yang, wind and rain, gods, and the natural world composed of these functions heaven.
The creation of the universe is not created by God, but is the result of the movement of all things themselves.
Xunzi's idea of "heaven is constant":
Xunzi thinks that the sky is not mysterious and unpredictable, but has its own immutable laws. This law is not a mystical heavenly way, but a natural inevitability, which does not depend on the likes and dislikes of the human world to change. One must not disobey this law, but only strictly observe it.
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Human nature is one of the important theories of ancient Chinese human nature theory put forward by Xunzi, which believes that human nature has the moral value of evil, and Xunzi advocated this theory at the end of the Warring States period. The theory of sexual evil, which emphasizes the necessity of moral education, emphasizes the necessity of moral education, and the theory of sexual goodness, which focuses on the goodness of human nature and pays attention to the consciousness of moral cultivation, are both opposite and complementary to each other, and have had a significant impact on the theory of human nature in later generations.
The theory of sexual evil refers to the human nature discussed by Xunzi, the essence of which is the natural nature of the "original simplicity" that does not care about good and evil, which has the possibility of transforming into evil and the opportunity to develop into good. Xunzi's idea of sexual evil is unique among the pre-Qin Baijia's assertions on human nature.
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Xunzi. At the end of the Warring States Period, he was called "Sun Qing" by avoiding Emperor Xuan of the Han Dynasty during the Han Dynasty, a famous thinker, philosopher, educator, representative of Confucianism, and a master of a hundred schools of thought in the pre-Qin era.
Xunzi served as the sacrificial wine of the Qi State Jixia School Palace three times, and twice served as the commander of Chulan Mausoleum. In his later years, he wrote books and said in Lanling County, accepted apprentices and taught his profession, and died in Si, known as the "Later Sage". Xunzi critically accepted and creatively developed Confucian orthodox ideas and theories, advocating "the simultaneous application of rituals and laws";
put forward the idea that "the person who makes the destiny of heaven and uses it will conquer the sky"; against superstition of ghosts and gods; put forward the theory of sexual evil, pay attention to the influence of customs and education on people, and emphasize the application of learning; His ideas are reflected in the book Xunzi.
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The sex here is the natural nature or natural nature of people, that is, the animal nature of people, such as Xunzi believes that human nature is born to care about their own interests, along with this kind of human nature only to fight for the virtue of resignation will perish, not to say that the essence of people, when people only obey their own natural nature, it will cause bad results, and "good" is acquired by learning and hard work.
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Although their ideas on human nature are opposite, their purpose orientation is the same, that is, they all advocate strengthening the moral education of the day after tomorrow in order to constantly improve people themselves.
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Human nature is inherently evil is a theory that holds that people are born with evil thoughts, and even that a person exists on the basis of evil.
This is a negative perception, in fact, a person has both good and vicious thoughts, depending on his own choice. When we are treated with kindness by others, we will be full of yearning for kindness; When you are treated viciously by others, you will naturally feel resentment and have some vicious thoughts.
But if we want to achieve peace, we must rely on kindness after all, and the world will only be better when everyone is grateful and has good intentions.
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Human nature is sinful, so babies are possessive of toys after birth.
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Man's natural need makes it impossible to avoid harming other living beings.
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Human nature is inherently vicious, the subconscious of man.
Neither good nor evil. Is fire good or evil?
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I think that people are born without self-consciousness, from a natural point of view, there is no good and evil in human nature, because the word good and evil is the product of consciousness, when children begin to have memories at the age of two to four, from the perspective of social cognition, the lack of cognitive innocence can be said to be good, and the lack of constraints can also be said to be evil (such as mutilating ants for fun), good and evil are not absolute, everything is complex and two-sided.
Although a sentence in the "Three Character Classic" is "at the beginning of man, nature is good", but I think that after people are born, they don't care about good or evil, and there is no specific concept, it should belong to the type of no good and no evil, but in the later stage, what kind of environment will the child be placed in, and how others will influence him, will form the concept of whether he is good or evil. >>>More
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