Year of the Dragon Ballad continued!! 250 words Year of the Dragon historical allusions 300 wor

It is said that dragons in ancient times did not have horns, and dragons lived on the earth at that time. It relies on its own strength, can fly, is good at swimming, wants to be a phase, but also wants to be a beast king, replacing the status of the tiger. As a result, there was a dragon and tiger fight in the world, and the result was inseparable.

In the end, the Jade Emperor felt that they were too unspeakable, and ordered them to come to the Heavenly Palace to comment, and when he was leaving, the dragon thought that although he was tall, he was not as majestic as the tiger, and he was afraid that the Jade Emperor would underestimate himself and not be the beast king and not be ranked. At this time, the dragon's little brother centipede came up with an idea: "The rooster has a pair of beautiful horns, you might as well borrow it and wear it, this will definitely add some prestige to Brother Long."

When the dragon heard this, he was overjoyed, so he and the centipede came to borrow horns from the rooster.

When the rooster heard that the dragon was going to borrow its horns, he refused to live or die, and the dragon was in a hurry, and swore to the heavens, "If I don't return your horns, I will die when I return to land." The centipede also vouched in front of the rooster

If Brother Long doesn't return your horns, you will eat me in one bite. When the rooster saw that the centipede was a surety, he lent the horn to the dragon.

When the dragon and the tiger arrived at the Heavenly Palace, the Jade Emperor saw that the dragon and the tiger were very majestic, so he ordered the dragon and the tiger to be the king of beasts, the tiger to be the king of land beasts, and the dragon to be the king of the water tribe. Since the tiger can be a phase, the dragon can also be a phase, but it has to be ranked last. So, the dragon and the tiger were both overjoyed, and said goodbye to the Jade Emperor and returned to the mortal world, and when he returned, the dragon thought to himself, if I returned the horns to the rooster, how could the water tribes obey me when they saw me like this?

So he decided not to return the horns of the rooster, plunged headlong into the water, and never went to land again.

When the rooster saw that the dragon did not return the horns, his face turned red with anger, and he was also angry with the centipede, and the centipede was so frightened that he burrowed into the crack in the stone. Today we can also see that the rooster's face is always red, and the centipede rarely crawls out of the ground, and the rooster always eats the centipede one by one when he sees it, and is always shouting: "Brother Long, return my horn?!"

As for the dragon, it never came to land again.

Although the dragon is the only fictional animal in the zodiac, the Chinese people respect and fear it, there is a special feeling, the status of the dragon is high and any animal can not be compared with it, in the hearts of the Chinese, it is a kind of divine object that can call the wind and rain and soar the clouds and fog. The emperor claimed to be the true son of the dragon, and the people themselves were the descendants of the dragon. People exert their infinite imagination to say that the dragon is magical and great, and the images of various animals are gathered in the dragon's body, the wildness of beasts, the understanding of people, and the spirituality of gods, and create many legends of dragons, which are even more fascinating after folk processing and literati polishing.

People's psychology of respecting and loving dragons has been sublimated into a kind of worship. Perhaps, this is also a cultural factor for the dragon to become a zodiac sign.

7 a.m. 9 a.m. ("hour"). Legend has it that this is the time when the dragons are in the rain, and the dragon is a mythical animal, so the time belongs to the dragon.

The Year of the Dragon was formed by the ** Ziganzhi chronology, which appeared in the Western Han Dynasty and may have been influenced by other civilizations of the same period.

The legend of the Ganzhi chronicle comes from the era of the Yellow Emperor. In fact, it sprouted in the early Western Han Dynasty, began in Wang Mang, and passed after the Eastern Han Dynasty. Some people believe that China used the Ganzhi year before Emperor Wu of the Han Dynasty.

However, this is the year of the year,[1] and the year is a real celestial body, so the year of the year is used, and the stem branch represents the twelve stars (the ecliptic is divided into twelve equal parts). Jupiter orbits the sky once a year, so the star of the year has traveled more than one hour in about 85 years, which is called "super-chen" (proposed by Liu Xin). At this time, the Ganzhi year is also used, in the Zhuan calendar, the first year of Emperor Wu of the Western Han Dynasty (104 years ago) is Tai Sui in Bingzi, and the Taichu calendar is changed to Ding Chou with the Chaochen method.

In the last year of Emperor Cheng of the Han Dynasty, the Santong calendar recompiled by Liu Xin changed the first year of Taichu to Bingzi, and the second year of Taishi (95 BC) from Yiyou to Bingxu. It can be seen that there is some confusion in the conversion of the Ganzhi era in the Western Han Dynasty with the Tai Sui year. By the time of the Eastern Han Dynasty, scholars did not use the transcendental method.

Therefore, the Tai Sui year and the Ganzhi year are the same on the surface in the second year of the Taishi. In the second year of Emperor Yuanzhang of the Han Dynasty (85 AD), the imperial court ordered the implementation of the Ganzhi Chronicle throughout the country. Since then, the Ganzhi era has been fixed, and it has continued to this day without any more confusion.

However, the expression of using the heavenly stem and the earthly branch with the day originated in the Xia Dynasty, followed by the Shang and Zhou dynasties, and the archaeological evidence of the Shang Dynasty in Yinxu has found 60 Jiazi table of cattle bone fragments.

It is said that the inventor of the sexagenary branch was the Oroshi clan in ancient times four or five thousand years ago. For example, Liu Shu of the Tang Dynasty quoted an ancient book in the "Tongjian Waiji" and said: "(The Yellow Emperor) and his teacher are ......The first Jiazi.

Although it is a legend to make Jiazi, from the name of the emperor of Yin Shang is Tianyi (i.e., Chengtang), Wai Bing, Zhong Ren, Tai Jia, etc., the origin of the Ganzhi must have preceded the Yin Dynasty, that is, it appeared 3,500 years ago.

In the beginning, our ancestors only used the heavenly stem to keep track of the day, because the days of the month were rounded up by day. Use the earth branch to record the month, because the twelve months of the year are exactly matched with the twelve earth branches. However, soon after, people felt that there would still be three days in the same month to record the day with the heavenly stem, so they used a heavenly stem and an earthly branch to record the date in turn, such as the "Book of Shang". Gu Ming" has "Only April is alive."

The king does not choose. Jiazi, Wang Naitao sang the water, was crowned, and relied on the jade", which means that at the beginning of April, the king's body was very uncomfortable. On the day of Jiazi, Wang Cai washed his hair and face, the servant put on a dress for the king, and the king sat on the jade table.

Later, the method of recording the day of the cadres was gradually introduced into the recording of the year, the month and the time.

Because of the horse seizure incident, Song Jiang decided to settle the old accounts and new accounts of Zengtou City together, and sent troops to Zengtou City again. The heroes of Liangshan first destroyed the traps on the periphery of Zengtou City with fire attacks and the strategy of luring the enemy to pursue, and then beheaded Zeng Tu, and then set up an ambush for the Zeng family army in the big robbery camp to kill Zeng Mi. Zengtou City was forced to sue for peace.

At this time, the official army came to help, and Wu used the material Zengtou City to inevitably change his hexagram, and he will plan to send Shi Qian to go undercover in Zengtou City in the name of peace talks. When Zeng's army attacked the Liangshan military camp at night, it was devastating by the heroes of Liangshan who had already been ambushed, and the whole army was annihilated. Zengtou City was also attacked by the heroes of Liangshan.

Shi Wengong fled and was captured by Lu Junyi, who was waiting in ambush in the wild. At this point, the city of Zengtou was completely destroyed.

In fact, you yourself have already had a good word unconsciously, called Wang Chushi.

Fu Qihua: Same as "Qihua". Refers to the flower of the jade tree in the fairyland. From the second part of Cao Tang's "Little Wandering Immortal Poem" in the Tang Dynasty: "Ten thousand trees and thousands of flowers, I don't dare to look at it." ”

The ancients took names, often focusing on the moral connotation and aesthetic conception of the name, and the words often had a source, most of which originated from the classics and literary masterpieces of Zhuzi, and even had "men must be Chu Ci, women must be poetic; Wen Bi Analects, Wu Bi Zhou Yi". Therefore, as a text symbol, the name cannot determine the fate of a person as some fortune tellers and feng shui masters say, but it precipitates the spirit of history and culture, reflects the information of the society of the times, inherits the imprint of family blood, and embodies the deep love and ardent expectations of parents for their children, implying different ideals and ambitions, interests, hobbies and goal pursuits, and it plays a great role in imperceptibly influencing life. May you choose a good name soon!

Fu Ling (Tong Poria cocos), a taste of traditional Chinese medicine, Poria cocos taste light, light, flat sex, into the medicine has the effect of calming the heart and calming the nerves. I hope that this unborn baby can be calm in the face of everything in the future, so that parents can feel at ease and happy, which is the greatest comfort for parents! ^_

Fu Junyan (Jun Xiu, courteous and polite).

Fu Yalin (known for "Ya", detached and elegant).

New Year's folk songs: Deng Minghe (children, children, don't be greedy, after Laba is the New Year, twenty-three sugar melons are sticky, twenty-four write blessing characters, twenty-five sweep the dust, twenty-six beef stew, two.

Seven or two or eight faces, twenty-nine couplets are pasted at the door, and ten thousand families are reunited on Chinese New Year's Eve, celebrating the New Year with joy. )