Why are relics unclean and unclean ?

Originally, it was quiet, and he was not stained with dust, so he was "not dirty or clean".

The skull of a well-practiced monk is lotus-like after cremation.

Senior Brother: The original text of the Prajnaparamita Heart Sutra is like this: the relics are the empty phase of all dharmas, which are neither born nor destroyed, nor impure, nor increased nor decreased.

The relics are the Buddha Shakyamuni's Venerable Sariputta, and the Heart Sutra is the truth that the Bodhisattva of Avalokiteshvara preached to the Sariputta that the wisdom of Prajna perfection can leave life and death and attain the other side of the Great Nirvana.

So this is not the meaning of Sariputta that is unclean and impure. The so-called Dharma is not dirty and impure should be understood in this way: Ordinary people are infected with leaky evil karma, which is called dirt; The saint cultivates the good karma without leakage, and it is called pure.

However, their purity is only in its name, and in its essence, it doesn't matter whether it is dirt or purity, it is only emptiness. Emptiness is neither pure nor dirty. If a man is not aware of a thought, he will be filthy if he has a delusional mind. When a sage attains the reality of emptiness, is not bound by the aggregates and is not affected by the hues of the dharmas, he is pure.

In terms of the nature of the Dharma, there is no dirt and no purity, this is called"Not dirty, not clean"。

Summary. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, neither increased nor decreased. The meaning is clear: the nature of everything is unchanging. From the molecule of water, amplified to human society.

What does it mean that the relics are the emptiness of all dharmas, which are neither born nor destroyed, nor impure, nor increase nor decrease?

Good. The relics are the empty phase of the nucleus, which is not born and destroyed, not dirty and impure, not increased or decreased, what does it mean? Hello, dear.

The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, neither increased nor decreased. It is the reason why Min digs colorless in the air, and has no knowledge of thinking and doing. There are no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness.

The relics are the empty phase of the Dharma of all reputations, which are neither born nor destroyed, not dirty or pure, and not increased or decreased. "Yisun is very clear: the nature of everything is unchanging. From the molecule of water, to the human society.

When the Buddha passed away, he made a great vow to keep his original spirit in himself. At the time of cremation, several relics were found.

So what is the purpose of these relics? Is it just to preserve the primordial spirit?

The Buddha's master, the ancestor of the earth, once told him that every 3,000 years on the earth, the stars shift, there will be a place of infinity, and the spirit can only survive for a long time in the land of infinity, until the next time the stars shift, a new land of infinity will be generated.

Therefore, there is a saying that "relics, the emptiness of all laws, are neither born nor destroyed, not dirty or pure, and do not increase or decrease".

300 years after the death of the Buddha, the doorman Shi Lifang came to Middle-earth, stopped at the foot of Qishan Mountain, and placed the Buddha's finger bone with the Buddha's original spirit in the Famen Temple.

In 1987, people found the Buddha's finger bone relics in the underground palace of Famen Temple. 20 years later, a year before the advent of the big **, a person who was not a Buddha or a Taoist came to Famen Temple, took away the original spirit of the Buddha, and placed it in a new place of Wuji.

Hello, the transliteration of Sarifan is "Shiliro", which translates into Chinese as spiritual bone and body bone, which is the crystalline body left behind by a person's death and cremation. However, relics are completely different from the bones of ordinary dead people. Its shape is ever-changing, some are round, oval, some are lotus-shaped, and some are Buddha-like or bodhisattva-shaped; Its colors are white, black, green, red, and there are also various colors; Some of the relics are like pearls, some like agate, and some are like crystals; Some are transparent, some are bright, like diamonds.

Moreover, eminent monks and lay believers who have attained spiritual attainment can also receive relics after their deaths, such as the six ancestors of Zen Buddhism in China, Huineng, and Hong, in modern times.

1. Yinguang, Taixu, Zhang Jia and other masters, they all left a considerable number of relics.

Color refers to what the eye can see. In Buddhism, there are six roots and six dusts, the six roots are "eyes, ears, nose, tongue, body and mind", and the six dusts are "color, sound, fragrance, and touch", and the six roots correspond to the six dusts.

Phase refers to the image of an object, such as a computer's phase, desktop type, notebook type, etc., which is more subdivided, and these are the shapes. In Buddhism, it is said that "body, phase, use", the body is the essence, the phase is the form, and the use is its function, such as an ordinary glass cup, his body is glass, his phase is a hollow cylindrical object, and his use is to hold water.

Emptiness in Buddhism does not mean nothing, if it does not have the meaning of nothing, then it is wrong, because there is emptiness and there is existence, emptiness and existence are opposites, this is called "two", and Buddhism is called "non-dual dharma", that is to say, this emptiness is not the emptiness of "emptiness", but the emptiness that does not even have the concept of "emptiness", this problem is difficult to explain, if there is no real and correct experience of the realm, it is difficult to say, just like the "Tao Te Ching" said "Tao can be the way, very Tao". What I am explaining here is only a reluctant verbal explanation, not the true "emptiness" that the Buddhists talk about.

Emptiness in Buddhism does not mean nothing, if it does not have the meaning of nothing, then it is wrong, because there is emptiness and there is existence, emptiness and existence are opposites, this is called "two", and Buddhism is called "non-dual dharma", that is to say, this emptiness is not the emptiness of "emptiness", but the emptiness that does not even have the concept of "emptiness", this problem is difficult to explain, if there is no real and correct experience of the realm, it is difficult to say, just like the "Tao Te Ching" said "Tao can be the way, very Tao". What I am explaining here is only a reluctant verbal explanation, not the true "emptiness" that the Buddhists talk about.

This sentence can be understood as follows: Only a wise and wise person like Sariputta can understand and see clearly the essence of all kinds of things, such as the life and death changes of all things, such as likes and dislikes, such as the increase and decrease of property and material things, and so on, all of which are indefinite.

The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, neither increased nor decreased. [Translation].

Sariputta! These aggregates and all other dharmas are the harmony of causes and conditions, and when the body is the empty phase, there is no so-called dependent gathering for life, and the harmony for the end of the relationship; It is not defiled by the causes of evil, nor is it purified by the causes of goodness, nor is it a vain appearance in which the time of enlightenment increases and the time of confusion decreases.