Why do you cry when you see a Buddha statue I also cry when I want to become a monk

Brother! This is the good root and good karma accumulated by the senior brother in his past life! We are immeasurably reincarnated, and we are miserable!

But we have such good causes and good karma to get attached to the Buddha and the Dharma, so when we meet again, the eight senses are naturally revealed, or sad or happy, and sigh immeasurably! I am very happy to praise the senior brother for being able to generate such a righteous heart and righteous wish during the end of the Dharma period, which is really rare! But senior brother must remember that becoming a monk also requires karma, so let's go with karma!

It is best to have a thorough understanding in your heart before becoming a monk, why did you become a monk? What is the direction? On the one hand, you can study the Buddha's Dharma well, and on the other hand, you can wait for the karma to ripen.

In between, the senior brother can always make a vow to leave all the upside-down lines in the world, to enter the true path of cultivation, to be blessed by the Buddhas and Bodhisattvas to meet the right path of the Dharma, to embark on the path of Bodhi as soon as possible, and to allow all sentient beings to enter the path of the Dharma guided by the Buddha as soon as possible, and to be free from all pains, troubles, and entanglements of life and death!

People are people, and Buddhas are Buddhas! People are done well, but the role of karma in this life is played well. It doesn't mean that you can truly liberate the six realms.

A Buddha is the ultimate enlightened being, and he has insight into the laws and truths of the universe and even the entire Dharma realm. The Buddha is the one who transcends the drama, not the karmic role of the present moment. It is convenient to talk about the cause of birth and death, and the effect of birth and death.

The cause of non-appearance, the fruit of Buddhahood. When he became a Buddha, the world also admired. But what people and their families admire is not necessarily the achievement of the Buddha's path!

This is the so-called Buddha fate... It's natural that you can't let go, it's not that you can't let go, it's that you don't let go. Since there is such a deep Buddha relationship, then go and become a monk.

Don't worry, you can come back to see your parents once in a while! Rational parents will still support you, this is good karma, you can accumulate good virtue and yin virtue for your parents, relatives and friends.

If you look at your own mind, you will get the answer.

The Sutra of Merit for Becoming a Monk

The Buddha told Ananda. If there are people again. Destroying the karma of others.

That is, to rob endless good wealth and blessings. Bad thirty-seven causes of Bodhi Dharma nirvana. Those who have the karma of wanting to become a monk.

Be observant of what is so. Why. Because of this sinful karma.

Fall into hell. Often blind. Suffer in the extreme.

If he is a beast. He is also often blind. If you are born among hungry ghosts.

He is also often blind. In the three evils of suffering. Jiu Nai has to get off.

If you are born as a human being. In the mother's womb. Blind feces and feces. Thou art a hundred years old. It is righteous to ask often. I am a hundred years old, and I say that it is the retribution of sin. Nor is it exhaustive.

In the four paths. Born blind. I don't remember. This person should be liberated. So what's the case. All of them were ruined.

or attaining boundless merit. To break such is a good cause. Suffer immeasurable sin. Born out of obstacles. In this mirror of pure wisdom. For the sake of liberation from all good dharmas.

If you see a place for monks to practice pure vows. Break him to become a monk. It is difficult to make it difficult. It's because of the cause. Born blind. Nirvana is not seen. Destroyed by the family.

Constant contemplation of the twelve causes and conditions such as naivety. deserves relief. to destroy his wisdom eyes, so he broke out of his family. Covering the eyes of the eye. From birth to birth. Often blind. The Three Realms are missing. Monk by obstacle.

Monks should see five yin and twenty I see people and the right way. Breaking the monk is because of the bad right view. Born blind. I don't see the right way.

A monk should see all the dharmas and gather good dharma dwellings. One should contemplate the pure Dharmakaya of the Buddhas. For the sake of breaking the monk's goodness. Born blind. You can't see the Dharma body.

Because of the cause of the monk, the monk should have the shape of a sand gate, and with the precepts of purity, the blessed field, the path of the Buddha, because of the breaking of the monk, so in the good dharma, all hope is interrupted. It is the cause of sin. Life is often blind and ruined.

A monk should observe all body and mind. All suffering is impermanent, there is no self, and he is a monk. It is difficult to make it difficult.

then break this eye. Break this eye. I don't see the four paths, the four thoughts, the four righteous diligences, the four wishful feet, the five roots, the five powers, the seven senses, the eight noble paths, and the Nirvana City.

It's because of sin. Born blind. Even without seeing emptiness, without appearance, making pure and good dharma, to Nirvana City.

It is a man of wisdom. Knowing the monks. It should be done in such a way, and it should not destroy the causes of the good law. It is a sin to get it. Whoever destroys others, such as a monk, is the one who sees the cause. You will never be able to see Nirvana. Born blind. -

This is because you have Buddha in your consciousness, the seeds of the Buddha planted in the previous life or even more ago, because you see the Buddha statue, you are touched, and your compassion is drawn out, so you can't help but burst into tears (I have experienced the feeling, the strange thing is that at this time, the mood is either very sad, or inexplicably moved, and I want to shed tears). I have personally experienced this scene, so I am particularly emotional.

Sometimes some people cry when they recite the Buddha or when they see the image of the Buddha or Bodhisattva. Because I am like a wandering child returning to my father and mother, there is a sadness or a joy, and tears will occur.

But also pay attention: there is a kind of sad demon, this kind of sad demon, after crying often, the heart cries sour, this sad demon enters the heart, as long as you think about it, you cry, this is very terrible! So be wary of this.

If you have to cry every time you do your homework, a lot, when you are doing your homework, you should recite "Is it a sad demon, is it a sad demon?" and repeat it yourself. After repeating it, the sad demon disappeared immediately. This cry is also a kind of fake face.

It's a great fate, I've studied the Dharma for many lifetimes, and when I see it in this life, I feel that it's a normal good thing.

We generally copy people to see long-lost relatives or old places bai revisited, there will be an indescribable sense of intimacy, and even tears, zhi put here the same reason. This proves that you have been associated with the Buddha and received the grace of the Buddha, and now you will feel like crying when you see the Buddha statue, which is also the expression of the good roots of the world. It also proves that the reincarnation mentioned by Buddhism is true!

If you can fully understand Buddhism and then take tourists to worship Buddha, not only will you get benefits, but you will also be able to plant good roots and eventually be able to liberate yourself from the cycle of life and death. I believe that a tour guide who studies Buddhism will be more affinity and love, and his work will get better and better in the future!

You have a relationship with the Buddha in your past and present lives. The good roots are deep, so I can't help but cry. Think about why you are still in reincarnation if you don't practice all your life.

It's not just you, but in fact, we haven't left samsara in our lifetimes of practice. Life is rare, and Buddhism smells bad. If you don't wait for this life in this life, when will you wait?

It may be that you were a Buddha cultivator in your past life, and you don't know if you are a monk or at home, but you haven't cultivated it, and you still have to be reincarnated in the six realms, so when you see the Buddha statue, you feel remorse in the depths of your consciousness, and you will cry.

You have suppressed too much sadness and other negative emotions in your heart, and in a solemn and special scene, you relax your psychological defense and restraint, and excrete psychological garbage through tears, which is essentially the same principle as crying after drinking.

Ask the people around you, have you ever done something that the people around you know but you don't know, or know but can't control your behavior?

I feel like my soul needs to be baptized.

If you don't visit the temple, you can remember any old accounts.

Bow down and bow, sometimes there are suddenly all kinds of grievances in my heart, and I quietly shed tears. --The Sutra of Amitayus says:

If there are sentient beings who can hear the voice of the Buddha. Compassion is pure. Rejoice. Clothes and hair are those who rise or tear. All of them were made by the Buddha in their previous lives. Therefore, it is an extraordinary person.

I am not sure that in your previous life, you were a retinue of the Buddhas, because the dust is not exhausted, this life has come and the dust is fate, when you hear or see the voice of the Buddha and the Buddha statue, an indescribable feeling arises, this is the Buddha is calling you, although you have not heard it, but you have been aware of it in the sixth sense, so you have this feeling. Take refuge, let go of everything in front of you, and go back to the Buddha from the Buddha.

Usually this reaction is that you have studied Buddhism in a past life. Now you are experiencing the Dharma again, so your nature is naturally revealed. Now that you've started studying Buddhism again, that is, you've found the right path, you don't cry anymore.

The manifestation of the power of the good roots. I have practiced in my past life, and the wanderer who has been suffering from calamities has never been far from the Buddha, but because of the mystery of the shadows, I don't know about it in this life, but because of the good karma of the calamities, once we meet again, I will have mixed feelings in my subconscious.

This feeling is known to everyone who has come before. As the "Lengyan Sutra" says:

Like a baby who has lost a breast, he suddenly meets a loving mother".

Do you have a feeling for this phrase? Then weep, child, and wash away the karma of the calamity with tears of shame.

1.It shows that you have a lot of helplessness and pressure in real life, and when you see the Buddha and Bodhisattva, you feel that you have found a kind of sustenance and want to release all the unhappiness in reality, maybe this is your heart, maybe it's just subconscious, but there will be a situation of reverse talk 2The realm of the Buddha can really purify people's hearts, 02-03 years I was in the Lingguang Temple of the West Mountain for eight months, my soul really found the feeling of release, the feeling of purification, the environment of the temple can really infect people, then in the next few years, I can see a lot of things, maybe too long, and now I am always tired by reality, I want to release again, there is a sublimation!

Have mercy on all sentient beings, you have a knot in your heart, and you went to Mount Emei, which touched you and made you temporarily let go of your troubles.

It seems that if you are a person who is related to the Buddha, then you should worship a Buddha statue at home, Koukou: 136

There are many samples of Buddha statues in the space, and small indoor ones can also be processed. Have time to check it out!

This shows that you have a Buddha fate, there is a master on your body to follow you, your house is not right, the master can't sit down, so he cries when he sees the Buddha statue. If you get it right as soon as possible, you won't have this feeling, I hope it will help you. Amitabha.

Me too, I have been crying since I entered the door in Nanputuo Temple, and there was nothing to do when I came out, and then I slowly came into contact with Buddhism, and after two years, I won't shed tears anymore, I think, maybe the Buddha is guiding me home.

You're mentally normal.

This is a special fate, a fate with Buddhism. It is likely that you were a monk in your last life; Or there are monks in previous lives.

It is recommended that you go to the temple to burn incense and worship the Buddha and make offerings to the Three Jewels, and you will be blessed.

Amitabha, I was like that before I became a monk, fate.

When I see a monk on Douyin or on TV, I will cry and cry, and I can't control it.

I remember one time, a friend and I went to the temple, and after the two of us happily finished the incense, we went directly to the main hall to worship the Buddha. When I finished praying to the Buddha and was about to leave, I found my friend standing in front of the Buddha statue with tears streaming down his face.

At that time, I asked her if she had encountered something unhappy, and she actually said that she didn't know what was wrong, and when she saw the Buddha statue, her heart was sore and sad, and her tears flowed uncontrollably.

Later, I found out the reason after consulting with the mage. Generally speaking, cultivators who had attainments in their previous lives, because of some reason at the beginning, if they did not advance in their cultivation, they retreated, and they even entered reincarnation. When I see the statue of Buddha and Bodhisattva again in this life, I am so ashamed that I can't help but cry.

I see. Cause and effect are true! There is no Amitabha Buddha in the south!

I once wept in front of a Buddha statue...

Some people cried early when they saw the Buddha, according to the records of the Buddhist scriptures, these people had done Buddhist things in the past, and they did not cultivate it due to the final grinding reasons. That's why I was moved to see the Buddha's face again in this life, so I shed tears.

Buddha, the Buddhist term, the full name of "Buddha", is the two-legged deity of blessing and wisdom, that is, the one who has attained the perfection of merit and wisdom. All sentient beings who have gone through the practice of the three immeasurable eons are likely to become Buddhas. A Buddha is a person who has been detached from samsara and has a thorough understanding of life in the universe, a person who is truly fully enlightened, and is also called all Homo sapiens or omniscient beings.