In the original work of Journey to the West , Wuchao Zen Master advised Zhu Bajie to practice with

Zhu Bajie refused to practice with Wuchao Zen Master because he was at that timeHe has received the vows of Guanyin Bodhisattva, fasting and waiting for the person to come and worship him as a teacher, and follow the protector to go to the west to worship the Buddha and ask for scripturesIn layman's terms, it means that there is a heavy responsibility, a master to worship, and a senior brother to recognizeNo other creation is required

There is an original text that reads: "When the monster heard this, he lost his palladium and sang: "Where is the person who took the scriptures?"

I'm tired of you being introduced. The walker said, "What do you want to see him?"

The strange said: ".I was originally Guanyin Bodhisattva to persuade goodness, received his precepts, here fasting, teach me to follow the scriptures to the west to worship the Buddha and ask for scriptures, will be meritorious, and get positive results. From this sentence, it can also be seen that Wu Neng went to the West with Tang Seng in order to make merit and seek merit to achieve positive resultsIf you follow the practice of Wuchao Zen Master, there will be no later pure altar messengers.

Bajie said: "It's okay. This mountain is called Futu MountainThere is a Wuchao Zen master in the mountain, who practices here, and the old pig has also met him.

He has some ways to do it. He advised me to practice with him, but I didn't go. "As far as the eight-precept mind is concerned, he is simply lazy and doesn't want to go except that he has already taken the bodhisattva vows, and there's not much to interpret.

Judging by the originalThe appearance of Wuchao Zen Master is to teach Tang Seng the "Duoxin Sutra" and inform the early stage of the master and apprentice to go to seek the scriptures on the way to the disaster, is a enlightenment and finishing touch in the early stage, although the length of the appearance is short, it is a character that the author focuses on creating, and the immortal system of the Journey to the West worldview is very complex and somewhat incomplete, and this plot just promotes the subsequent development of the original text.

In the original work, Wuchao Zen Master and Zhu Bajie were not the same kind, and Zhu Bajie thought that he could not get any positive results from practicing with him, so Zhu Bajie did not want him to practice together.

Zhu Bajie in Journey to the West is the kind of person who is greedy for red dust, and the six impurities are naturally not easy to meditate and practice, this is a problem of personality.

Because Zhu Bajie's destined person is Tang Seng, others can't cross him, he has been waiting for his destined person, and the Buddha has a destined person.

Because Zhu Bajie's heart is still unclear, he is still like marrying a daughter-in-law in his heart, and the most important thing is that his opportunity has not yet arrived.

Zhu Bajie and six impure roots are not the kind of person who can practice, and he was punished to the mortal world because he was lazy and took a bath.

I forgot what was going on in this episode, but how it was written in the original book was all written by the author.

Wuchao Zen Master is a bird, and Zhu Bajie is a pig, let the pig and the bird learn to practice, what can you learn?

Because Bajie is still thinking about Gao Laozhuang's young lady, the six roots are not clear, how can she practice with peace of mind.

Bajie is still very proud in his heart. In the past, he revised the sect and Taoism, and occupied the high position of Marshal Tianpeng, although he was excluded, how could he be willing to be with the little-known Buddha cultivators? Wuchao Zen Master didn't really want to take the precepts, but just used this method to tell Wukong that the eight precepts are people who can be united and used, and they are the help that Wukong can use.

Patriarch Bodhi and Zen Master Wuchao are not alone. These two people are very different, and the status of the two people is not the same.

Patriarch Bodhi and Zen Master Wuchao are not the same person, after all, these two people have different statuses and different personalities.

Wuchao Zen Master? It's an old crow, and the nest is an old eagle's nest. There is a saying that the old eagle falls on the pig, and they all look at each other black.

The old black eagle saw that the old pig was the same color as himself, and thought that he was the same kind, so he wanted to take him as an apprentice, but he didn't know this folk saying. Although there is theory but does not understand practice, Bajie is a farmer, a nail rake, and a farmer. I know the affairs of the people deeply, so I don't fool him.

However, although the crow can have foresight and insight into the world, it is always not welcome, and there is still a derogatory term for the so-called "crow's mouth", which means to tell the truth, which makes people not like to hear it, or that as long as you don't say it, then misfortune will not happen. Therefore no, calamities are spoken by the crow's mouth. Such fools** know that the calamity has been planted earlier, but the crow stands on a high place and can see clearly, so it knows what will happen.

And the fool doesn't know what to do, and anti-pollution is a bad thing in his mouth, but in fact, there is also the insidious and despicable slander of blaming others for his own faults.

For Wuchao Zen Master, I personally think that he should have known Sun Monkey for a long time.

For example, upstairs, he knew Zhu Bajie but pretended not to know Sun Monkey, and his sentence "Who is this" seems to be asking knowingly.

It is not difficult to see from the coldness of his words towards Sun Monkey that they should have had a friendship, but this friendship is probably a holiday.

Sun Monkey is also a cold attitude towards this Wuchao Zen Master, Tang Seng asked how to go to the West Road, Wuchao Zen Master said to ask the monkey, and the monkey also said: Don't ask him, I know how to go.

I've always been surprised by this, the story doesn't say that the monkey has been to Lingtai Mountain, but the story shows that the monkey is familiar with the way west. I know how many roads are left, I know if this place can be detoured, etc.

And there is no description in the story that the monkey has the habit of reading the scriptures, after all, it is a monkey, and he himself said that he can't sit down, and when he sits, he wants to get up and dance naughty.

But he was very familiar with the scripture given to Tang Seng by Wuchao Zen Master, and his familiarity even exceeded that of Tang Seng who read the scripture day and night.

I don't understand these things.

But if, if the monkey had been a Buddha in his previous life, then this problem would have been solved.

If he was also a Buddha in his previous life, then it would not be uncommon for him to have a festival with Wuchao Zen Master;

It was only natural that he was very familiar with the scriptures;

When making trouble in the Heavenly Palace, it is understandable that Rulai did not kill him, but lured him and suppressed the Five Elements Mountain.

Even the stone he jumped out of may be understood as a relic of his previous life. After all, before and after the story, the Lingming stone monkey that appeared was only one grandson monkey.

I think the worst end should be Sun Wukong, he is likely to be crushed to the bottom of Wuzhi Mountain again, so he has to go to the west to learn the scriptures.

Tang Seng's fate was the worst, because Tang Seng didn't know any kung fu.

If you listen to Zhu Bajie saying that the gang is scattered, then the worst is Sun Wukong, because he has the strongest strength and the greatest responsibility, so the result he has to bear is also the greatest.