What does Buddhism s greed, hatred, ignorance, slowness and suspicion represent, and what does gree

Greed, hatred, ignorance, and suspicion represent the evil habits that sentient beings have formed since the beginninglessness, on behalf of self, and on behalf of ignorance.

The five minds of greed, anger, ignorance, slowness, and doubt will cause us to create negative karma, just like poison can hinder our cultivation, so it is also called the five poisons.

There are many kinds of greed, and generally speaking, we have the greed of the five desires of wealth, sex, fame, food, and sleep. In the process of practice, clinging to and indulging in a certain state or state is also greed.

Anger means to be angry. On the contrary to greed, greed is greed, obsessed with a certain object, and anger is when we encounter an unhappy and disliked situation, we have to abandon it, but we can't lose it, so we are angry.

Idiocy is also called stupidity. If you don't know what to do, you don't distinguish between right and wrong, and you are called stupid.

Slow is arrogant, I am slow. I exalt myself in my heart and look down on others.

Doubting and denying everything without reason or basis, jumping to conclusions that are self-righteous and taking for granted, and superstitious about everything about oneself is doubtful. It is also doubtful or confused about the Dharma cause and effect.

Greed represents greed, people's greed, such as wanting to keep something they like when they see it, is a kind of greed. Anger represents hatred, which is the hatred of others caused by anger, and ignorance represents ignorance, which is ignorance, and all the negative karma caused by lack of wisdom comes from ignorance

Greed, hatred, ignorance, slowness, and suspicion are known as the five poisons in Buddhism, and there is no such expression in Taoism.

1. Greed. There are many kinds of greed, generally speaking, we have the greed of wealth, sex, fame, food, and sleep. Because we are greedy for the five desires, we are willing to be bound by it, become its slaves, and even let it lead us by the nose with peace of mind.

If we speak more broadly, clinging to and indulging in a certain state or state in the process of cultivation is also greed.

2. Anger. It means to be angry, and there are many kinds of anger, such as people scolding us, not being able to bear it, getting angry, and then escalating the conflict. Although sometimes we are silent on the surface, it is also a kind of anger when we are uncomfortable inside.

Anger is the opposite of greed, greed is the encounter with happiness, we desperately pursue and covet; Anger is when we encounter an unhappy and unliked situation, and we have to abandon it, but we can't lose it, so we are angry.

3. Idiot. Idiocy is also called stupidity, ignorance of reason, no distinction between right and wrong, called idiot. Not believing in the truth or being able to practice liberation for oneself and others, and feeling funny or ignorant are all manifestations of naivety.

There is also a kind of stupidity that does not distinguish between right and wrong, and what people tell us is right, we think it is wrong; When people tell us wrong, we think they are right. In short, everything that is self-righteous and too obsessed with self is obsessive.

4. Slow. Slow is arrogance, exaltation in one's own heart, and looking down on others. Some people are very capable, full of status, talent, and superiority, but as a result, they are slow to look down on others.

For example, there are also "slow" practitioners who think that they have attained enlightenment, have a certain amount of wisdom and supernatural powers, and look down on others.

5. Suspicion. a.Seeing: There is a true self in the body and mind that is attached to the aggregates. In daily life or when meditating, we are very concerned about our physical and mental conditions or reactions, and we are obsessed with perceptions.

b.Side view: Attachment to judgment, often two views is side view. Because of the lack of sufficient wisdom and awareness, it is not possible to correctly perceive the essence or meaning of all things.

c.Wrong views: All kinds of incorrect thoughts and thoughts that lead to negative karma are called wrong views. For example, "no poison, no husband" is a heretical view.

d.Seeing and seeing: Attachment to only one's own opinion is right, which is called seeing and seeing.

e.Abstinence and Perception: For practitioners, any obsession with believing in incorrect precepts and not being able to view the precepts correctly is called precept insight.

Greed, hatred, ignorance, and suspicion are the first five of the six fundamental afflictions, also known as the five dull envoys. Greed is greed for everything that goes according to the situation. Anger is the feeling of resentment towards all the situations that go against the grain.

Ignorance is ignorance, ignorance, inability to understand the Dharma and the truth. To be slow is to be slow, to exalt oneself and look down on others. To doubt is to doubt, to hesitate, to hesitate, to be undecided, to be undecided, to be unacceptable.

This should be a derogatory term for greedy words, that is, if others are greedy, anger means that others are easy to get angry, stupid words are to describe others as a little stupid, slow words are to describe the patient's slow movements, suspicious words are to describe others like to be suspicious.

It refers to the five habits of greed, anger, ignorance, slowness, and suspicion, which are not poisons, but they are more harmful to people than poisons, and are the root cause of people's various pains and troubles.

In Buddhism, greed, anger, ignorance, slowness, and doubt belong to confusion. The five kinds of minds of greed, anger, ignorance, slowness, and doubt will cause people to do bad karma, like poison that hinders people's spiritual practice, so they are called the five poisonous minds. Because of their existence, the practitioner's rigpa will be obscured, and it will certainly be impossible to see clearly.

Buddhism. Greed: Greed. It is manifested in the greed for pleasure, greed for fame and profit, and ......Hatred: Hatred. Specifically in resentment, jealousy, ......

Idiot: Stupid. There is no distinction between good and evil, right and wrong are not clear, and ...... listen to deception and not persuasionSlow:

Arrogant. Slow, pay high and I am slow, no one is as good as ...... yourselfSuspicion: Suspicion.

Doubting the wrong things, and doubting the right things, the mind can never be put in the right place.

Represents the five bad habits of intelligent life. It can make life activities endlessly reincarnate in the six realms.

Hello dear, greed, hatred, ignorance, and suspicion in Buddhism are the five kinds of minds. There are many kinds of greed, generally speaking, we have the greed of the five desires of wealth, sex, fame, food, and sleep. There are many types of anger, such as people scolding us, not being able to bear it, getting angry, and then escalating the conflict.

Idiocy is also called stupidity, ignorance of reason, right and wrong are not distinguished, this letter is called stupidity. Slow is arrogance, I am slow, I am exalted in my heart, looking down on others, called slow. Doubt refers to doubting and denying everything without reason and basis, self-righteousness and taking it for granted, and superstitious belief that everything is doubtful.