The origin of some of the words

Dong Shi Xiaofeng: idiom, imitation: imitation; Chin: Frowning. Metaphors are imitated indiscriminately, and the effect is extremely bad.

In the Spring and Autumn Period, there was a beautiful woman named Xi Shi in the Yue Kingdom, whether she was gestured or talked and smiled, everything was endearing. Xi Shi uses a little light makeup and is dressed plainly, but no matter how she goes, there are many people who pay "attention to her", she is so beautiful, no one does not marvel at her beauty.

Shih Tzu suffers from heartache. One day, her illness happened again, and I saw her hands on her chest, her eyebrows furrowed, revealing a delicate and weak feminine beauty. As she walked through the countryside, the villagers all watched her with wide eyes.

There is an ugly woman in the countryside, who moves vulgarly and speaks loudly, but she dreams of being a beauty all day long. Wearing such clothes today, combing her hair like that tomorrow, but no one said she was beautiful.

On this day, she saw that Xi Shi covered his chest and frowned so many people won the favor of so many people.

After going back, she also learned the appearance of Xi Shi, and the pretentiousness of covering her chest made her look even more ugly, which can be described by the word twisting. As a result, when the rich man saw the strange appearance of the ugly woman, he immediately closed the door tightly; When the poor man saw the ugly woman approaching, he immediately pulled his wife and children away from him. When people saw this strange woman who imitated Xi Shi and walked around the village, it was like seeing a plague god.

This ugly woman only knew that Xi Shi's frowning appearance was beautiful, but she didn't know why she was beautiful, and simply imitated her appearance, but was ridiculed.

The rabbit died and the fox was sad. The rabbit died, and the fox grieved. The parable grieves over the misfortunes of one kind.

Once upon a time, a rabbit and a fox swore an alliance with each other to deal with a common enemy, the hunter, and swore that they would live and die together and share weal and woe. One day, while they were enjoying the beauty of nature in the fields, a group of hunters suddenly came and killed the rabbit with an arrow, and the fox was also in danger. When the hunter was gone, the fox ran to the rabbit and wept and mourned.

An old man passed by and saw the fox crying next to the rabbit and thought it was strange, so he asked the fox why he was crying. The fox said sadly"Like the rabbit, I am a tiny animal, and we are the object of hunters' hunting.

We meet to fight together, to live and die together, and to suffer together. Now my allies have been shot dead by hunters, and his death today means my death tomorrow. We are true friends, how can I not cry sadly!

When the elder heard this, he sighed and said:"You are justifiably weeping for such a companion! " "The rabbit died and the fox was sad. "This idiom comes from this story.

Expresses sadness over the death or misfortune of the Alliance.

The word originally originated from the folk, and the discovery of the "Dunhuang Quzi Ci" provides sufficient evidence for this. Literati words were almost rare in the early Tang Dynasty. It sprouted in the Sui Dynasty, arose in the Tang Dynasty, matured in the late Tang Dynasty and the Five Dynasties, and flourished in the Two Song Dynasty.

Originally, it was ** literature, and it was a lyric filled in to match the music, so the full name was the song word, referred to as the word. <

The word originally originated from the folk, and the discovery of "Dunhuang Quzi Ci" provides sufficient evidence for this. Literati words were almost rare in the early Tang Dynasty. It sprouted in the Sui Dynasty, arose in the Tang Dynasty, matured in the late Tang Dynasty and the Five Dynasties, and flourished in the Two Song Dynasty.

Originally, it was ** literature, and it was a lyric filled in to match the music, so the full name was the song word, referred to as the word.

Ci is a lyrical poetic style, which is a Yuefu poem that can be sung with **, and is one of the main literary forms in the Tang and Song dynasties. Tang and Song poetry is a new stage in the development of Chinese literature, and it is a new poetic genre of Tang and Song dynasties.

Other names for words: songs, songs, long and short sentences, Yuefu, changed to the source of songs, movements, etc.

Fragmentation of words: Except for a few small orders that are monotonous words that are not segmented (called monotonous), most of the words are divided into two paragraphs (called bitonal).

[He Xu also]: He: what; Xu: Place. Refers to a person who does not know where he came from and whose origin is unknown.

Origin unknown]: Origin: Origin. The origin and history of people or things are not clear.

Unknown]: The origin is not verified.

Side: Extensive; Search: Collect; SS: Inheritance. Extensive collection of citations and explanations of the origins are used to make arguments.

Unknown]: Unknown origin.

The origin of things.

We tend to refer to everything as "things" collectively. But why is it called "east and west" and not "north and south"? It turns out that in ancient China, wood, fire, metal, water, and earth were called the "five elements" (representing the five directions of east, west, south, north, and middle, respectively), and A, B, C, D, E, G, xin, non, and decay were called "heavenly stems", and the "five elements" and "heavenly stems" corresponded to form the "five directions", that is, the eastern Jiayimu, the southern propylene fire, the western Gengxinjin, the northern non-decanic water, and the Chinese Wuji soil.

As can be seen from the above, the oriental genus is wood, which represents all plants, such as flowers, trees, vegetables, crops, etc.; The West belongs to gold, which represents all metal minerals, such as gold, silver, copper, iron, tin, etc.; The south belongs to fire, and fire is a chemical phenomenon; The north belongs to water, and the Chinese belongs to earth, because water, earth and fire are the most common substances or phenomena, so they were ignored by the ancients. Wood (plants) and gold (metallic minerals) are the most valued and can represent all useful substances. As a result, people combined the two directions representing "wood" and "metal" to form the word ———thing", which represented all objects in the world.