1 Wise Sayings Do not do unto others as you would have them do unto you What is the profound truth c

Do not do unto others as you would have them do unto you" from the Analects. A famous quote from the ancient Chinese thinker and educator Confucius. Explained as:

I don't want others to treat me with my words and actions, and I don't want to treat others with that kind of words and actions. To put it simply, it is to push oneself and others. It is to push others with your own heart; How you want to live is how you want others to live. If you don't want others to treat you, don't treat others like that; I hope that if I can stand up and be accessible in society, I will also help others to stand up and be accessible.

In short, start from your own heart, push others, understand others, and treat others. It refers to the same meaning as the Chinese folk often say that comparing one's heart with one's heart, putting oneself in the shoes of others, etc., all refer to the same meaning. This sentence shows the true meaning of being a human being.

One thing, "to others.""The same thing is "done to yourself.""At times, we see it very differently.

Many times, once the party who bears this matter is not me, I feel that "it should be like this, there is no room for it".

As soon as the person who took care of this matter was himself, he immediately thought, "How can this be?" Why not look at the objective situation".

For example, if you are a leader, when you see someone being late, you are more likely to say: don't tell me the reason, any reason can be overcome, being late is being late.

If you're late, it's "understandable": after all, it's always unavoidable to have some accidents when you're stuck in such a traffic jam and you just happen to have diarrhea.

A person's "cognition" is controlled by his own "desires". If you can't control your desires, you can't see the truth of the matter.

And "do unto others as you would have them do unto you" is a good way to "swap roles" and use empathy to control your desires.

It is a shortcut that helps oneself not to be blinded by desires.

At the same time, it is also a kind of cultivation.

ps: The original text is from "The Mean", which is used to explain the passage "The Tao is not far away", that is, the cultivation completed in life.

Do not do unto others as you would have them do unto you, it is Confucius.

What he said is from the Analects

Repentance. Meaning.

Its: Probably, maybe. Shu: refers to Confucianism.

Push yourself and others, benevolence.

Others. Desire: Think, want to do. Don't: Don't. Shi: Apply. Yu: preposition, in. People: This is interpreted as the other party, as opposed to the "self" in front of the original text, self: the meaning of oneself.

Literally: what you don't like or don't want to do, don't impose it on others, this sentence is about self-cultivation and imitation of the right principle, in today's society, this sentence is of great practical significance.

First of all, let's talk about the meaning of this idiom.

Do unto others as you would have them do unto you:

From the Analects

Ancient Chinese thinker and educator Confucius.

quotes. Explain that you don't want others to treat you with your words and actions, and you don't want to treat others with that kind of words and actions.

Landlord: I'm sorry.

I only have a quote similar to this sentence and I can only guess one sentence from my friends.

Convenient with others, convenient for yourself".

Derivation. Yuan Shi Hui's "The Sorrow of Huanghua": "Let's go, it's convenient for people since ancient times, and it's convenient for yourself." Look at you, these two women, they are not from other families. "Ming Wu Chengen's "Journey to the West".

The eighteenth: "Don't be annoyed. Convenient with others, convenient for yourself".How about you tell me the name of the place?' I can also solve your troubles. ”

Similar idioms are as follows:

Push yourself and others Use your own mind to think about the minds of others. It refers to putting yourself in the shoes of others.

Source: "The Analects of Wei Linggong": "Do not do to others what you do not want to be done to yourself" Zhu Xi.

Set note: "Push oneself and things." ”

Care. Measure the hearts of others with your own heart, and describe that you should put yourself in the shoes of others when doing things.

Source: Song Zhu Xi's "Zhu Zi Language Class University III": "As the saying goes, the heart is better than the heart, so everyone has its own level. ”

Place oneself in somebody's shoes. Interpretation Assumptions: Hypothesis; Place: Place. Imagine yourself in someone else's situation. It refers to thinking about the situation of others.

Source: Song Zhu Xi's "The Book of Rites: The Mean" notes: "The body is set to be in the place and observe its heart. ”

Treat others as you please. degree: speculation, speculation. Measure or judge others with your own thoughts.

Source: Han Han Ying, "Han Poems Gaiden.

Do not do unto others as you would have them do unto you" literally means that there is no need to inflict on others what you don't like. The extended meaning of this sentence can be understood as that if you are not good enough, you cannot ask others to do better than yourself. Wise people often know how to make good use of others, and know how to explore and mobilize everyone's advantages and let them play their greatest role.

Do not do unto others as you would have them do unto you.

Do not do unto others as you would have them do unto you" can be understood to mean that if you are not good enough to do well to yourself, you cannot ask others to do better than yourself.

All things in the world are equal, and people must have a tolerant heart and communicate with the world with a tolerant heart, so as to set up fewer enemies for themselves. Otherwise, you will make enemies on all sides, and the road of life will become narrower and narrower.

From the perspective of dealing with interpersonal relationships, "do unto others as you would have them do unto you" is quite useful. For example, if the boss assigns the same task to two employees, A and B, because their comprehensive ability is much better than B, he completes the task very well, while B does not. At this time, neither the boss nor employee A can reprimand or even ridicule employee B.

Do not do unto others as you would have them do unto you" is a basic moral code and a "golden rule" that people often say. It means, don't do what you don't want others to do to you. In other words, we should treat others as if they were ourselves, respect the feelings and rights of others, and refrain from harming, cheating, violating and other immoral behaviors.

The reason for this sentence is very simple, that is, people are required to have basic moral norms and mutual respect in their interactions with each other. If everyone can follow this principle, they will be able to establish harmonious and stable social relations. Because people don't do things that hurt themselves, they don't do things that hurt others, thus forming a social atmosphere of mutual respect and harmony.

In short, the argument contained in the phrase "Do not do unto others as you would have them do unto you" is very profound. As a human being, we must always be mindful of the impact of our actions on others, and try our best to do things that are beneficial to society and others, so that we can establish real interpersonal relationships and create real value.