What does it mean in Buddhism to come and go ?

There is no coming, no go, Wukong.

Sexuality, unborn and imperishable. Nothing comes and goes in terms of space, and immortality refers to time. The nature of all beings.

Originally, it was wonderful and pure, but because of the awakening of life, the world and sentient beings were born.

For example, people's dreams are generated by the function of thinking, then this dream actually does not have a real concept of space, the train in the dream is running, and the train does not run any distance for the thinking, because the thinking body that produces the dream does not have the size of the space. The world and sentient beings are born of delusion, but the true nature is not due to delusion, consciousness manifests its function according to all appearances, but this function is intrinsic, and will not arise and disappear with the rise and fall of illusions, such as our sense of hearing, when there is sound, you can know that you have the function of hearing, but when there is no sound, this function of hearing still exists, so the sense of hearing is based on sound to reflect its function, but it does not arise or disappear with the presence or absence of sound.

Emptiness refers to the fact that our self-nature is originally empty, and all appearances are just illusions born of delusions, and delusions are constantly changing, so the world is reincarnated, but no matter how the phases change, the essence of true nature is immovable, just like people dream that they have gone to Beijing, but this realm is moving, not dreaming thinking. If we understand that our nature is not moving, and our mind does not change with our circumstances, we understand the nature of our own nature. The bodhi of immortality and immortality means that if we want to see the nature of our minds and understand the root of all the laws, we must let go of all delusional thoughts, which do not dwell forever, and arise and disappear endlessly, but the true nature is not born and destroyed, so everything that is born and destroyed is illusory, and we must let go of it, and realize the Sutra of Enlightenment.

Speak: Knowing illusion is separation, detachment from illusion is awareness, the heart no longer has any attachment with the external environment, when all illusions are thrown away, the remaining one who can perceive and perceive, and does not exist with the rise and fall of the external environment, is the real "me". Therefore, everything that is born and dies must be let go, and in the end, only the consciousness that has no birth and death is left, which is the clear mind.

In Buddhism, "no coming and going" means that there is no coming and going, that is, there is no beginning and no end.

In Buddhism, time and space are relative, and there is no absolute existence. Everything is born from the harmony of causes and conditions, and the causes and conditions dissipate and disappear, and there is no fixed form and direction.

Therefore, Buddhism believes that everything is relative, that there is no absolute existence, and that there is no beginning and no end. Whether it is the past, the present or the future, it is relative, and there is no fixed form and direction.

The phrase "nothing goes, nothing comes" can be interpreted from different angles, and here are two possible interpretations:

1."Nothing goes, nothing comes" refers to the concept of space. It describes the state of true nature as opposed to the immobile state of the illusory world.

For example, in a person's dream, the train is running, but for the thinking body of the dream, the train does not run any distance, because the thinking body does not have the concept of the size of space.

2."Nothing comes and goes" is a Buddhist term that means there is no beginning and no end, describing the eternity of time. The nature of sentient beings is originally wonderful and pure, and the world and the appearance of sentient beings are illusory because of the consciousness of birth and thought.

The worlds of the Ten Directions and the Three Worlds are all illusioned by the delusions of self-nature, and everything is in the true nature, so the true nature is immovable compared to this illusory world, and there is no concept of space.

Term) is the Dharma body of the Buddha, and it is also a permanent residence. The Diamond Sutra says: If you come, you have nothing to do with the banquet, and you have nothing to go to accompany the debate, hence the name.

The Doctrine of Righteousness says: Neither birth nor destruction, and the place of the four phases does not move. There is no going and no coming, and the three worlds are easy to starve. 」

There is no way to go and not to come, which means: only going out, not coming back.

What is the zodiac sign of Sanqi?

The answer to "there is no way to come is the zodiac sheep." This conclusion is based on the description of the zodiac sheep. In traditional Chinese folk culture, sheep symbolize gentleness, wisdom and tenacity.

These traits may lead people to believe that sheep people are generally able to handle life's challenges and difficulties well, and that this tenacity and adaptability may make it easier for them to succeed in life. Therefore, when people say that "there is no way to go is three sevens", they may take the zodiac sheep as a possible answer.

Why don't the zodiac signs have dragons?

The dragon is the totem of the Han nation in China, and it is a kind of creature with "spirituality" imagined by people out of thin air. It often appears in the literary history books of Chinese classics, but it cannot be found in reality, and in the historical books of literary judgment banquets, the dragon can play a role in dispelling evil spirits, avoiding disasters, and praying for blessings.

According to experts, the dragon imagined by the ancient people is composed of a snake body, a pig's head, antlers, ox ears, sheep whiskers, eagle claws, and fish scales, and is a "combination" of many creatures.

In addition, the ancients also took into account the issue of yin and yang, and put "phoenix" on behalf of yin and women; The "dragon" represents yang, represents men, and the dragon and phoenix together form the totemic image of the Han nation, and has been passed down as the symbol of their own nation.

Totem worship Since the "dragon" is the totem of the Han nation, it will be worshipped by people, and people will think that the "dragon" combines the wisdom of all animals and is a very spiritual divine object. "Embedding" the "dragon" into the zodiac has the effect of "dominating" all creatures, so that a "leader" is produced among all creatures.

In ancient times, the symbol of majesty often compared the emperor to the "dragon", and they all believed that the emperor was the embodiment of the dragon, and the people were all the dragon's people. The emperor's clothes were called dragon robes; The emperor's couch is called the dragon bed; The emperor's chair is called the dragon chair, and if the emperor is happy, it is called the dragon face Dayue.

Therefore, the ancients equated the "dragon" with the emperor. And the emperor is able to control the world and has insurmountable majesty. Therefore, the "embedded" "dragon" into the zodiac symbolizes majesty and represents that the zodiac sign is immutable.

"There is no coming" means only going out and not coming back.

The meaning of such as comesYes: Nyorai and Buddha are the same title and the same meaning. As it comes, it is transliterated as Attata Agatha, one of the ten titles of the Buddha.

The Buddha has ten titles, namely, Nyorai, Offering, Righteous Omniscience, Enlightenment, Good Death, Worldly Solution, Supreme Master, Tempering Husband, Celestial Teacher, Buddha and World-Honored Buddha. See "The Buddha Says the Ten Sutras".

1. Rulai, transliterated as Atta Agata, one of the ten titles of Buddha. The Buddha has ten titles, namely, Nyorai, Offering, Righteous Omniscience, Enlightenment, Good Death, Worldly Solution, Supreme Master, Tempering Husband, Celestial Teacher, Buddha and World-Honored Buddha.

See "The Buddha Says the Ten Sutras". Therefore, it is not correct to call "Buddha as Buddha" in "Journey to the West", if you come to Buddha, it is just a different title, so calling it is like one person calling another person "father and father" at the same time.

2. Buddha means "the one who has attained enlightenment", that is, the one who has attained perfection in the practice of merit and wisdom. A Buddha is a person who has been detached from samsara and has a thorough understanding of life in the universe, a person who has truly attained enlightenment, and is also known as all Homo sapiens or omniscient beings. (See "Encyclopedia of Buddha (Dharma and Dharma)").

3. If it refers to "true truth", it has two meanings: by virtue of the way of truthfulness, through hard work, continuous accumulation of good causes, and finally become a Buddha, hence the name of Nyorai, that is, the true body of Nyorai; Through the introduction of the true way, sentient beings can increase their wisdom, eliminate their troubles, and obtain benefits, hence the name Nyorai, that is, the return of the body to the late key to the Nyorai. (See "Encyclopedia as it comes").

4. The Buddha has three bodies: the Dharma body, the retribution body, and the corresponding body, and only the Dharma body is generally called the Buddha. "Therefore, our own nature is pure and capable of giving birth to all the Dharmas, that is, the Dharmakaya.

Therefore, it is the Dharmakaya of the Buddha, and the nature of all beings. For example, the invisible Buddha who contains all truth, justice, and the great path and is in a state of nirvana is the Dharmakaya Buddha - Virujana Nyorai; The most solemn and beautiful image gives people confidence and a desire to seek, this is the Buddha of rebirth, Amitabha Buddha, Lushena Buddha, Medicine Buddha is, the Buddha of rebirth is produced by the Buddha of the Dharmakaya (the void gives birth to wonderful beings); When you reach the six realms, you manifest the same image as the beings of the six realms (for example, Shakyamuni Buddha manifests the same image as us humans), which is the embodiment of a Buddha, such as:

Shakyamuni Buddha is the manifestation of Lushena Buddha in the world. (See "Encyclopedia Three-Body Buddha").

5. All sentient beings in the six realms have the nature of Buddhahood, but now they have lost their nature, but sooner or later they will become Buddhas under the enlightenment of Buddhas and Bodhisattvas. (See "The Pure Land Method: All Sentient Being is a Future Buddha").

If it is born from nothingness, it returns to nothingness, and there is no trace to be found.

The analysis is as follows:

The literal meaning of this sentence is: the Buddha said: "There is no coming from **, and there is no going to **".

1. Source: This sentence comes from the "Diamond Sutra", the original text is: "Subodhi! If someone says, "If you come, if you come, if you go, if you sit or lie down, you don't understand what I mean." Why? If you come, you have nowhere to come and nowhere to go, hence the name. ”

2. Detailed explanation: "Come" and "go" are all from the perspective of "phase". First of all, there must be spatial distance, so that we can say that from one place to another; It's going to take a while to complete.

The Diamond Sutra is from the perspective of "body", the Buddha has thoroughly proved the truth of life in the universe and attained the perfect Dharmakaya, and the Dharmakaya has broken through the two illusions of time and space, and is everywhere and at all times. From the perspective of the ontology of all things, time and space are abstract concepts that do not exist. Since there is no space, of course it doesn't matter from here to there; Since there is no time, it certainly doesn't matter from the past to the present to the future.

So that's what it really means to "come from nowhere, and go nowhere."

1. Diamond Sutra Cloud: "If you come, you have nowhere to come from, and you have nowhere to go, it is the name of Rulai." 2. If you come, you will say it from the "body", and the Buddha will say it from the "appearance".

3. The "body" of the coming is everywhere and everywhere, so there is no appearance of coming and going. 4. The Buddha is said from the "appearance", so there is a phase of coming and going. FYI.

What we are talking about here is the principle of emptiness, that is, there is no self-nature in time and space, that is, emptiness, such as the truth of emptiness, I have not come, I have not been there, I am in the present.

It's almost the same as the Fa, and it's almost the truth, life is like this, there is no going to **, and there is no from**, this is to tell people to see the truth, some people pursue fame and fortune all their lives, but it is useless, because your life is like this, to pursue it, but in just a few decades, reincarnation after death has to come again.

There is no place to come first, and there is no place to return to the most important place, which can be popularly understood as how to talk about the end without a beginning That is to say, we have to look at some things, there is nothing in the world, and mediocre people disturb themselves Thank you for adopting

It is from nothingness and back to nothingness!

You are born with nothing, and you can't take anything with you without you.

If the mind is fixed, there is nowhere to come from, and there is nowhere to go, and the mind just lives in the present. If the heart is determined, then God exists. If God exists, he will not be destroyed. Born in the avenue, stored in the avenue.

The first type of non-existence means non-existence. For example, the Buddha has no appearance, no self, no sentient beings, and no longevity; Bodhi has no tree, and the mirror is not a platform. There is nothing in the first place, where is the dust?

The second kind of nothingness is a description of the world, which can also be understood as extreme, such as colorless, not true colorless, and non-phase is not true and non-formless. The Buddha has no appearance, no self, no sentient beings, no longevity; At the same time, it is also said that the Buddha is also the appearance of people, the appearance of me, the appearance of sentient beings, and the appearance of longevity. Nothing here is another affirmation.

There are many similar references in Buddhist scriptures, color is emptiness, and emptiness is color; The "emptiness" in this is also common to nothingness, and the non-existence in Buddhism is a relative concept, not the absolute opposition of the non-existence that is often said in our society. To say that there is nothing is also to be there, to prove that there is nothing, and to say that there is nothing to say. It's all relative.

Explanation of Nothing (1).I don't know where it came from. "Crane Guanzi Tian 6* Quan":

What Governor Fude has done, what he has done, and then he said that I can achieve it. Nothing is done, nothing is gained. ” 2).

There is no one who has come. Jinqiu Daohu "Taoist Zhi Tan Truth": "The heart is unique, and the dream is thousand."

Nothing goes wrong. ” 3).Didn't come.

Song Su Shi "Wen Wencai Master Returns to Shangtianzhu and Asks with Poetry": "In the past, I didn't live here, and now I don't come." This is not true, and eat white bayberry.

Word decomposition Explanation of none: 无 (无) úno, as opposed to "have" ; No: Innocent. Free.

No way (no way or no clue). Unlimited. Unprovoked (no reason, no reason).

No party (lawless, as opposed to "there is a party"). Nothing more than (only, but). Indifferent.

At a loss. There are radicals : one; Interpretation of come (come) á from another aspect to this aspect, as opposed to "to", "to go":

Back and forth. Coming and going. Come here.

Return. Come to Hong and go to Yan (metaphor for migrating back and forth, not being able to live in one place permanently; Also known as correspondence). From the past to the present:

Never. Always. From now on, the time that has not yet arrived:

Next year. Future. It's a long time coming.

It is used after a number word or quantity word to indicate a roughly estimated : about 200 pigs. Do an action:

It is used after the verb to indicate that he has done (usually "to come"): Yesterday he cried. Used after the verb, dedicated.