Whether the proverb is true or made up by later generations such as the dead Qin of the Qin Dynasty,

The word "rumor" is widely seen in various ancient books, and the Qing Dynasty's "Collection of Ancient and Modern Books" once set up a special "rumor", so what exactly is a rumor?

Ballads, ballads, songs. "The Book of Poetry Wei Feng" "I sing and rhyme", "Mao's Biography" notes: "The song is a song, and the song is a ballad", and "Zuo Chuan Wu Gong Five Years" is a righteous quote from "Erya Shile" Note:

The song is a ballad, and the song is empty without joy, and its voice is free. In short, the ballad is a kind of folk popular and easy-to-understand ballad, the common people sing on the spot, generally without the processing of the literati, similar to the smooth mouth of "first-class men, there is a home outside the home" in today's society, because it is easy to understand, so it can be circulated in a large range of society.

The prophecy or omen that can be fulfilled, which is the basic meaning of prophecy. This is extended to the book of prophecy, that is, the so-called "diagrams" and "prophecies".

Therefore, from a narrow point of view, "ballads" can be understood as a kind of prophecy that circulates among the people in the form of songs. But broadly speaking, ballads do not only appear in the form of folk songs. On the contrary, it has an extremely wide variety of faces, in addition to songs, poems, gold and stone inscriptions and other forms.

Proverbs, i.e., superstitious people refer to words that are fulfilled after the fact.

Proverbs are written in ambiguous words and can be interpreted in a variety of ways. In other words, no matter what the outcome is, a shadow can be found in it.

Qin Shi Huang saw this proverb at that time and thought that "Hu" referred to the Huns, and then feared the new trouble, so he sent troops to attack the Xiongnu, and finally in order to prevent the Xiongnu from attacking him, he turned to build the Great Wall to prevent the Hu people from violating his chassis.

The outside was prevented, but because after the death of Qin Shi Huang, Li Si and a group of rebels changed the edict and changed the crown prince to Hu Hai, so that the Hu character corresponded.

In the end, it was also the content of the immortal book that "lived up to expectations" one by one, Qin II Hu Hai was brutal, and under his rule, the people were poor, and finally directly led to the fall of the Qin Dynasty.

Therefore, the content of the immortal book has also become a prophecy, and the demise of Qin II really originated from a proverb.

"Hu the one who died of Qin" is the proverb of Qin II's demise, but it is not all because of this proverb, because Qin II is mediocre, and the people are not living during his reign, and the people have long been dissatisfied, so they will die of the country.

There is indeed a proverb recorded that is "the one who dies in Qin, Hu Ye", although in the end people often say that it corresponds to Hu Hai, but I think it was caused by the Hu people at that time, after all, this was a very unstable unfavorable factor at that time.

According to the records of the First Emperor of the Qin Dynasty, this sentence should be "The one who died in Qin, Hu Ye." "Seeing the changes in the Qin and Han dynasties, we really can't just focus on military wrestling and dynastic changes. Each historical period has its own unique characteristics of the universal consciousness of the whole people, which are completely different from those of later generations and today.

According to the records of the First Emperor of the Qin Dynasty, this sentence should be "The one who died in Qin, Hu Ye." ”

During the reign of Qin Shi Huang, the "Hu" referred to the ethnic minority tribes around China and the nomadic people who went north to the grasslands.

For this reason, Qin Shi Huang launched a war of southern expedition in 219 BC, and the Qin army was divided into five routes, one to capture Dongou and Minyue (Zhejiang, Fujian), two to attack Nanyue (Guangdong), and the other two to attack Xiou (Guangxi). The Qin army attacked Zhejiang and Fujian all the way, with a strength of about 100,000; It was divided into four ways to attack two Guangzhou, with about 400,000 troops.

Afterwards, it occupied most of today's southern territory, and newly set up three counties: Nanhai, Guilin, and Xiangjun.

In 215 BC, Qin Shi Huang sent the general Meng Tian to lead an army of 300,000 to attack the Xiongnu in the north.

Later, it occupied the Hetao area south of the main stream of the Yellow River in present-day Inner Mongolia, and set up Jiuyuan County.

Judging from the subsequent historical ending, this "Hu" is not the other "Hu", and "Hu" refers to his son Hu Hai.

In 209 BC, Chen Sheng and Wu Guang revolted, and then the revolt swept through the entire Qin Empire.

Eventually, the Qin Empire fell in 207 BC.

Qin II Huhai.

How is that possible? Proverbs are basically prophecies, in today's parlance, feudal superstitions. The death of the second Qin Dynasty had some accidental factors, but more of it was a historical necessity, because Qin Shi Huang's father and son adopted improper methods of governing the country, which greatly intensified various contradictions in the society at that time, and eventually led to the war at the end of the Qin Dynasty.

Qin Shi Huang has written a lot of works analyzing the death of Qin Dynasty II, and from today's point of view, the main reasons are as follows:

First of all, there is no sympathy for the people. This should be said to be the direct cause of the short life of the Qin Dynasty, and the criticism of Qin Shi Huang's father and son in all dynasties basically had such a clause, and the fuse of Qin's death did make Chen Sheng Wu Guang's peasant uprising.

Second, the mistake of statecraft. The national policy formulated by Shang Ying for the Qin Dynasty was actually a kind of wartime control of the economy, and this kind of policy is undoubtedly appropriate if it is aimed at unification. However, after reunification, it is undoubtedly inappropriate to use it in restoring production and calming the people's minds.

It is a pity that after the founding of the country, the First Emperor did not make timely adjustments to his strategy.

Finally, the contradictions with the six countries of the Kanto region. The relationship between Qin and the Six Kingdoms was not the same as the contradictions between the separatist regimes in later generations. After hundreds of years of the Spring and Autumn Period and the Warring States Period, in the late Warring States period, there was no such concept of great unification in later generations, and the relationship between Qin and the Six Kingdoms was a kind of state-to-state relationship.

Then the hatred of destroying the country is not so easy to eliminate. Therefore, the war at the end of Qin originated from a peasant uprising, but the ultimate nature was actually the restoration movement of the nobles of the old six countries.

In fact, these so-called prophecies are just fabricated by later generations, and the fall of the Qing Dynasty was mainly due to the ignorance of Qin II at that time, as well as the historical environment at that time.

Immortal people, always send people to find all kinds of elixir, Lu Sheng is a member of Qin Shi Huang's general to find the elixir, once came back to Qin Shi Huang presented a book of immortals, which recorded a proverb, which wrote "Dead Qin Hu" This is also the death of Qin II.