From a deep analysis, what is the reason for the decline of the Han nationality from the late Tang D

The real Han nationality is just a concept, there is no pure Han nationality, the Han nationality is ethnic integration, what is the Han nationality? Just because of the Han Dynasty?? What about the Xia, Shang, Zhou and Qin, the Tang Dynasty itself was not a pure Han nationality, and Tang Taizong had half of the Xianbei blood, so the Han nationality was a great fusion of surrounding ethnic groups.

In addition, it is a normal phenomenon of feudal society to be beaten by ethnic minorities to retreat to the south of the Yangtze River, there must be prosperity and decline, there must be strong and weak, for example, Mongolia in the early Ming Dynasty was rampant in the world and had no power to fight back, but was defeated by the Jurchens in the later period, this is the inevitability of history, we can only find the truth from history, learn from experience, and not YY history.

Your question has no depth. Military strength is not a criterion for judging the strength or weakness of a nation. After the Tang Dynasty, the Liao, Xia, and Jin all absorbed Han culture to establish political power, and the Yuan Dynasty eventually perished because of poor handling of ethnic relations.

The establishment and existence of the Qing Dynasty were all full of Han style. Can you say that the Han are not good? You don't see the essence of the problem, how can you talk about depth?

The extremes of things must be reversed... The more perfect the feudal system, the more terrible the malpractices in military management...

Sofa's··· How did the west side of Zhou Zaishang become Dongyi...

Dongyi as a noun comes from the Zhou Dynasty, the Zhou people in order to record the history of the Central Plains east of the tribes called Dongyi, in fact, they only have one tribe called themselves "Yi", later this word was unified by the historiography to refer to prehistoric China living in present-day Shandong, Huai River area, activities around the present-day Mount Tai called Yi many tribes, Fang Guo a noun category.

Summary. Hello dear, I'm happy to answer your <>

2.Appoint the head of the local minority as the governor to govern the local people. 3.

Attention should be paid to ethnic exchanges, and the feudal economy and culture in the hinterland, with the Han nationality as the main body, are more advanced than those of the ethnic minorities in the border areas, so they have a great influence on them.

The reason why ethnic minorities attached importance to Han culture during the Sui and Tang dynasties.

Hello dear, I'm happy to answer your <>

2.Appoint the head of the local minority as the governor to govern the local people. 3.

The feudal economy and culture of the hinterland, with the Han nationality as the main body, is more advanced than that of the ethnic minorities in the border areas, so it has a great influence on them.

Kiss, for you to expand the Sui and Tang ethnic relations: the Sui and Tang dynasties are a historical period of unprecedented prosperity of ethnic relations in China, the Wei, Jin, Southern and Northern Dynasties since the long-term ethnic integration of the long-term, for this period of ethnic integration is ready. The large number of Hu people who moved in brought the culture of Hu Wu and the tribe to the Central Plains, and infiltrated it into all aspects of the Central Plains society, which directly contributed to the emergence of the "Hu" trend of the Central Plains.

The large number of Hu people who moved into the Central Plains were soon melted by the Han culture; The Hu people in the frontier also continued to absorb the Han civilization and rapidly sinicized. The "Huhua" and Sinicization in the Sui and Tang dynasties were two sides of the same process, and the two were carried out simultaneously and interactingly.

For the people of the Tang Dynasty, they admired the Han Dynasty more, because during the period of Emperor Wu of the Han Dynasty, it was also very prosperous and prosperous, and the country was also prosperous and powerful, and in many systems and cultures, they were more imitating the Han Dynasty, so they were also particularly obsessed with the Han Dynasty.

In the eyes of the people of the Tang Dynasty, they felt that the Han Dynasty was a very great era, and they felt that they were very brave, so in many poems, you can see their praise for the Han Dynasty.

I think for any dynasty, they will think that their dynasty is the strongest and most prosperous period, because people in ancient times were very arrogant, they would not admit that other dynasties were more advanced than their own dynasty, so it was impossible to admit that they were backward than others.

In their eyes, the Han Dynasty was a failed art, and although it existed, it did not allow them to take it as a warning and learn from them.

Others may not know, but in the eyes of the literati of the Tang Dynasty. The Han people in Tang poetry are not only good looking, but also strong in martial arts.

From the Eastern Han Dynasty to the Western Jin Dynasty, a large number of northern ethnic groups moved inward, the main reason for this phenomenon is that it is like a warm sun and a swaying breeze, every feeling is not all the way flat, there are wind and rain and thorns, there are also hurts and teardrops, because each other really cares, there is inadvertent selfishness, because each other is afraid of losing, only after forgiveness cherishes, real feelings, not not noisy but still together after noisy, not without heartache, but after heartache learn how to get along with each other, heartbeat is just a temporary beauty, the heart understands that there is a lifetime of never abandoning, thinking about roaming, looking at the dry stems and residual leaves, standing alone in the wind, curling and disappearing the fragrance, the lonely scenery, in a little green and green, a pool of elegance and Zen, quiet and gentle poetic diffuse, appreciate this quiet and graceful artistic conception, just like looking at the green characters of the lotus, falling on the soft and white plain paper, what you think about falling ink has a hole.

Enjoy the bank of the Tsing Yi River, the fog pine in the wind, like a white-haired witch, fluttering in the breeze, watching the snow in the west, praying for the wind and rain in the coming year, wishful and auspicious, looking at the snowy plateau, Mount Everest is snow-capped, the scenery is unlimited, the Brahmaputra River turns the sincerity of spring, summer and autumn into the best wishes together, flows to the north and south of the motherland, holds the snow lotus flowers on the Tianshan Mountains, picks up the red beans of the South Mountain, and sends them to the lover, as the love object of pure love, picking pieces of shy red maple, Give a proud frost sonorous chrysanthemum, bless the winter warm and happy, happy and sweet, everything goes well, bathed in the bright sunshine, wish the cause to flourish, the waterfront, the poetry of the ancient rhyme, standing in the smoke wave of the residual leaves, holding hands to see each other, the years of flowers to meet the sunshine, thousands of flowers, there are different kinds of red, only outstanding flowers, dried the silk, plain heart will also be quiet and earthly, the wind and moon soaked in frost, red dust and rain red makeup, only blooming cold branches, residual fragrance, a few vicissitudes, Leave a path of pride and comfort.

Autumn is deep, withered flowers have removed red makeup, autumn water is lonely and thin, ink dyes a pool of broken shadows, strings are cool, yesterday's stunning allure, quiet place, a wisp of lost fragrance, precipitated the glitz, the seeds of silence, temporarily hidden in the moss under the waves, to be melted by the ice and snow, reunited, a pool of clear water, white lotus flowers, that open and elegant style, planted in the heart, perhaps to the mood painted with plain painting, withering will have a soft rhyme, the wind to see the shallow dai, the residual face condensed, three points of life, with ** The fragrance of the fragrance will be the dream of rebirth, quietly eruding, and the dream of a pool of residual lotus is approaching in the past and present.

49.From the Eastern Han Dynasty to the Western Jin Dynasty, a large number of ethnic minorities in the north moved inward, and the main reason for this phenomenon is (d).

a.Strengthening of national integration bThe northern regime is too small to resist.

c.Where ethnic minorities live in their original habitat, class contradictions are acute dThe yearning for the advanced economy and culture of the Han nationality.

People have been displaced due to frequent wars.

Han advanced economy, cultural attraction.

According to meteorological research, from the first century AD to 600 AD, China's climate entered a cold cycle, reaching its peak around 400 AD. During this period, natural disasters were frequent in various parts of the East Asian continent, cold and drought accompanied by locust plagues, the people in the Central Plains were struggling to make a living, starvation was everywhere, and there was a rare "tide of displaced people" in history during the Western Jin Dynasty, and groups of northern displaced people disregarded the government's prevention, flocking from North China, Northwest and other places to the warm and humid Jianghuai, Jiangnan, Sichuan and other places, as far as Lingnan, and there were no less than 300,000 households recorded in the historical books alone, accounting for one-twelfth of the national household registration at that time. As early as the early Eastern Han Dynasty, the Xiongnu had the tragic situation of "drought locusts for many years, thousands of miles of red land, dry grass and trees, hunger and epidemic of people and animals, and death and consumption of too half".

Under the pressure of various natural disasters, the northern nomads have moved south into the North China Plain and the Yellow River Valley, although the natural conditions here are not as good as those in the south, but compared to their bitter and barren homeland, it is a paradise.

Summary. Hello dear, glad to answer for you. According to the inquiry, the mainstream ideology of the Han and Tang dynasties has an obvious "Xunzi thought" to the later exclusive Confucianism.

The background of the Han Dynasty's promotion of the process of centralization was the widespread sub-feudal system and vassal kingdoms in the early Han Dynasty, and the process of centralization of the Han Dynasty was essentially a process in which the sub-feudal system was constantly transformed and the power of the princely kingdoms was constantly restricted.

Hello, I'm glad to answer for you. According to the inquiry, the mainstream ideology of the Han and Tang dynasties has an obvious "Xunzi thought" to the later exclusive Confucianism. The background of the Han Dynasty's promotion of the process of centralization was that in the early days of the Han Dynasty, there was a widespread sub-feudal system and vassal kingdoms, and the process of centralization of the Han Dynasty was essentially a process in which the sub-feudal system was constantly transformed and the power of the Zhucha Nahou Kingdom was constantly restricted.

In the long history of more than 2,000 years of Chinese feudal society, the state has been unified.

1. Prosperous culture, strong martial arts, and far-reaching national prestige are the common characteristics of the Han and Tang dynasties. The Han Dynasty had the rule of Wenjing, the prosperity of the Han Dynasty, etc., while the Tang Dynasty had the rule of Zhenguan and the prosperity of the Kaiyuan Dynasty. However, the two dynasties chose very different paths in dealing with the relationship between ** and the locality.

The Han Dynasty took the road of increasing centralization in the context of decentralization in the early Han Dynasty, while the Tang Dynasty took the road of increasing decentralization in the context of a high degree of centralization in the early period. The Han and Tang dynasties occupy a very important place in the history of China's social development and the formation of the Chinese nation. The Chinese people gradually became known as the Han nationality during the Han Dynasty, and the Han Dynasty made great contributions to the continuation and upright of Chinese civilization, and created great works and inventions such as "Historical Records", "Han Shu", Han Yuefu, and papermaking.

Due to the great influence of the Tang Dynasty on overseas, in the Song Dynasty, "Tang" had already become the name of China in the southeastern overseas countries. From the Song Dynasty to the Yuan Dynasty and the Ming Dynasty, foreign countries called China or things that had a relationship with China as "Tang". Not only is "Tang" used as a synonym for the land of "China", but also Chinese are called "Tang people", and the Chinatowns established by the Chinese abroad are well-known at home and abroad.