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If you look at others with a telescope, you will look at yourself with a magnifying glass. Reading is not in the three watches and five drums, and the gong is only afraid of one exposure and ten colds. You can think of impossible,——i in this way'm possible。
Glowing is not exclusive to the sun, you can shine too. There is no such thing as a hopeless situation, only a person who is hopeless in a situation Genius is 99% sweat and 1% inspiration. Edison saw every day of his life as the last day of his life.
Take a risk! The whole life is an adventure, and the people who go the farthest are often the ones who are willing to do it, who are willing to take risks. Knowledge gives weight, achievement gives brilliance, and most people just see the brilliance and don't weigh it.
The reason why people have one mouth and two ears is because they hear twice as much as they speak. Rather than envy the fish in the abyss, it is better to retreat and close the net. Life should be like a candle, burning from the top to the end, always bright.
Xiao Chunu: The value of life is measured by the work that people have done for the present day. —Xu Wei Don't wait for opportunities, but create them. The mountain does not give up the soil, so it can become its height; The sea does not give up water, so it can become its depth.
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The so-called diaphragm pronunciation refers to a reading method that uses the usual pronunciation of words (words) to express different parts of speech or meanings. For example: "to ride", usually used as a verb, means "to ride (car, boat, etc.)" is pronounced chéng; However, when used as a measure word, it is equivalent to "vehicle", which refers to a four-horse horse-drawn military chariot, so it is deciphered as shèng; Another example:
動", which usually means "lost, left behind, omitted", is pronounced yí; But when it comes to "giving," it is pronounced as wèi (although it is still a verb). This kind of diaphragm is actually a phenomenon of multiple categories of words or multiple meanings of words. Another kind of dysphonic reading is that some words have a different part of speech and meaning in classical Chinese, but they need to be deciphered.
For example, "王", which is now used as a noun to mean "monarch (chief)" and is pronounced as wáng; However, when used as a verb, it means "to call the king", so it must be deciphered as wàng (e.g., "Pei Gong wants Wang Guanzhong"). This can be described as an authentic broken pronunciation. In classical Chinese, "食" is pronounced as sì and "clothing" is pronounced as yì, which belongs to this kind of broken pronunciation.
This is still the case in the current Chinese textbooks for middle schools.
However, there are also many people who argue that the words "食" and "clothes" in ancient Chinese can still be pronounced as "shí" and "yī" when used as verbs, such as "eat without knowing its taste" ("The Book of Rites: University"), "eat without ploughing, and clothes without weaving" ("Zhuangzi Thief"). Idioms include "food is tasteless, it's a pity to abandon it", "return to the hometown with fine clothes", etc. ("Standardized Dictionary of Modern Chinese Idioms" specifically points out:
The textbook does not pronounce "食" and "clothing" as "sì" and "yì", which seems to be that students do not need to master the broken pronunciation of classical Chinese at the primary school level.
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Every time I eat, I think of the hardships of the harvest. Every garment is thought of the hard work of weaving.
Whenever I eat, I think of the hard work of the farmers and uncles; Whenever I dress, I miss the hard work of the spinning women spinning and weaving.
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Every time I eat, I think of the hardships of the harvest. Every garment is thought of the hard work of weaving.
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Every garment is thought of the hard work of weaving.
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Every time I eat, I think of the hardships of the family's crops; Every garment is thought of the hard work of weaving.
Happy New Year to you.
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Submit interval naughty is people do etiquette to walk to see Akali stamina on the road travel down fast and cold I almost road browser.
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Hello! Every time I eat, I think of the hardships of the harvest. Every garment is thought of the hard work of weaving.
Explanation: Whenever I eat, I think of the hard work of the farmers and uncles; Whenever I dress, I miss the hard work of the spinning women spinning and weaving.
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Every garment is thought of the hard work of weaving.
Every time I eat, I think of the hardships of the harvest. Every clothes, then think of the hard work of weaving out "Zhenguan Political Leaders Teach the Princes and Kings".
Interpretation: Every time we eat, we should think about the difficulties of farmers in spring planting and autumn harvest; Every time you dress, you should think about the hard work of the peasants in spinning and weaving.
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Hello! 1.The sun rises in the east and rains in the west, and the Tao is not funny, but there is love.
2.Why should Qiang Di complain about the willows, the spring breeze is not a good time.
3.Every time I eat, I think of the hardships of the harvest. Every piece of clothing is hard to think about.
4.The sea is tolerant of all rivers, and tolerance is great; The wall stands thousands of miles, and the desireless pants refer to Chang Zegang.
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Whenever it's time to eat, the farmer thinks of the hard work he put in to grow his crops; Whenever a dress is worn, the person who spins it thinks about the hard work of spinning it.
稼繑', which is a written term that means agricultural labor. Crops mean planting. 繑, refers to the harvesting of grain. ”
Every time I eat, I think of the hardships of the harvest. Every piece of clothing is hard to think about. "Educating children to cherish the fruits of labor from an early age and be grateful to the working people is the foundation for cultivating children's lifelong character, and the foundation contains people's conscience and kindness. It can be seen that luxury is a sin, which is harmful to oneself, one's family, and one's country.
Every parent who loves the country, his family, and his son has the responsibility to use his words and deeds to create a thrifty pure land for his children, and the whole society has the responsibility to water the seedlings on the pure land with love, conscience, and reason. "After a look at the former virtuous country and home, the success is due to diligence and thrift, and the defeat is due to luxury. "Educate children to stay away from luxury, be industrious and simple, and the family and national fortunes will prosper forever.