Did the Buddha say it could save people s hearts? So can anyone tell me some of the classic Buddha s

1. The Buddha said copy

2. The Buddha said: Life is created by oneself, the phase is born from the heart, everything in the world is incarnated, the heart does not move, everything does not move, the heart does not change, and everything does not change. 3. The Buddha said:

Sitting is also Zen, walking is also Zen, a flower is a world, a leaf is like coming, spring flowers are green, autumn leaves are drifting, infinite like the heart is at ease, and the silent movement is natural. 4. The Buddha said: Face it with a smile and don't complain.

Leisurely, casual, casual, casual. What is destined to change a lifetime is only in a hundred years, when that flower blooms. 5. The Buddha said:

Instant is eternity (if you are born like a Buddha, there is no sorrow, no joy, no dreams, no love, no hatred, what is the difference between life and death. Can't, can't understand, can't give up, can't give up, can't understand, can't give up. 6. The Buddha said:

Don't say it, don't say it, it's wrong to say it. 7. The Buddha said: A thought of foolishness is like a god, and a thought of wisdom is like a life.

8. The Buddha said: Bodhi has no tree, and the mirror is not a platform. There was nothing in the first place, where to stir up dust.

Thank you for the trouble to adopt!

The classic sentences of the Buddha's life are summarized below.

1. Fate comes and goes, fate gathers and disperses, fate arises and is born, fate falls and is extinguished, and all laws are fate.

2. Patience is as immobile as the earth, and meditation is as deep as a secret. The impermanence of all actions is the law of birth and death. Life and death have been extinguished, and silence is joy.

3. But things are on top and things are down, which is to learn the Tao and save effort.

4. All sentient beings, all kinds of illusions, are born as if they came to realize the wonderful mind.

5. It is now determined that seeing and hearing awareness is the Dharma, and the Dharma is separated from seeing and hearing awareness, and it is not the Dharma that is attained.

6. The saint seeks the heart but not the Buddha, and the fool seeks the Buddha but does not seek the heart.

7. Bodhisattvas observe delusions, do not have hearts in their hearts, and are always in the Buddha country.

8. It is easy to understand the heart, and it is difficult to rest the heart, and the heart is idle everywhere.

9. The human body is rare, and the Dharma smells bad. The human body is rare and has been obtained now, and the Dharma is difficult to smell and heard today. This body does not live in this life, but in what life.

10. Retribution for good and evil, blessings and misfortunes, self-deserved, no one replaces.

11. Centrifugal people are not far away from the heart, but they can't make the heart.

12. If you don't see him, you are not me, you will naturally be respectful and respectful, and the Dharma will always appear, and you will be liberated from your troubles.

13. Sentient beings create delusions and give birth to their hearts with their hearts, so they are always in hell.

14. If you want to seek a Buddha but seek a heart, only this heart is a Buddha.

15. When spontaneous occurs, karmic knowledge comes empty.

16. All the laws are like illusions, and the nature is empty. If the mind is not imaged, it is true that it is not moving.

17. Fate is destined to come, fate is destined to go to people to take it by themselves, planting is like the cause, reaping it is like the effect, and everything is idealistic.

18. If you want to know the cause of the past life, the recipient of this life is; If you want to know the consequences of the afterlife, the author of this life is.

19. Idealism appears, only consciousness changes.

20. All appearances are false. If you see things that are not like each other, you will see them as they are.

21. A thought of foolishness is absolute, and a thought of wisdom is a life.

22. There is stagnation in one mind, and the laws are different.

23. All the laws that have a way are all due to the harmony of causes and conditions, and when they arise, they are all gone, and nothing else.

24. Color is not different from emptiness, emptiness is not different from color, color is empty, emptiness is color, and it is the same when you want to know it.

25. Life in the world is like being in the midst of thorns, the heart does not move, people do not move, and if they do not move, they will not be hurt; If the heart moves, people move recklessly, hurt their bodies and hurt their bones, and then experience all kinds of pain in the world.

1. When you are just attentive, you are just unintentionally used, you are unintentionally used, and you are often used.

2. Heaven and the world, I am the only one, self-contemplation, and sincerity.

3. The so-called supreme enlightened person is not him, that is, he is true as his nature, which is also known as his own pure mind.

4. Sentient beings do not reach the realm of the One True Dharma and only know the appearance of all the Dharma, so they have the disease of attachment to separation.

5. All appearances are false. Those who are vain say that they are false and not true, and they do not mean that there is absolutely nothing.

6. All sentient beings are attached to the delusional appearance, so the name is delusional, and it is said that they are driven by the delusional appearance; Or it is difficult to know whether it is false, and let the thoughts of repetition continue, so that the delusion is disturbed in the heart, so the name is delusional, and the delusion arises with the thought.

7. All the mirrors in the root body and instrument world are empty flowers, obsessed with calculations, and only increase their troubles.

8. Everything without heart is pure; When you are pure, you must not think purely, and your name is not pure; When there is no purity, one must not think of impurity, for there is no purity. (There is no purity, there is no purity, that is, after all, it is pure.) )

9. Those who do not stain the sound from the outside, and do not have delusions on the inside, and who have to be like this are called witnesses; When the judgment is confirmed, they must not testify, and their names are undocumented; When you have no certificate, you must not think about being without a certificate, and you are not without a certificate. (Undocumented, undocumented, is a name.) )

10. If you are diligent, you are diligent; If you can be in the heart without delusion, there is no end to diligence.

11. Those who have no mind everywhere, i.e., the cultivation of bodhi, liberation, nirvana, silence, meditation and even the six perfections, all see the nature.

12. Do not do something, and don't do nothing.

13. All actions are impermanent.

14. All actions are constant, and nothing is good; But there is no heart in everything, that is, there is no action, and there is no action.

15. If you are suffering in your body, you should be kind to your heart, not to be shaken by the outside world, and not to think about the center.

16. Reference must be real, see need to see, use must be practical, evidence must be substantiated, if the fiber is not real, it will be empty.

17. On the occasion of death, if a single amount of holy affection is not exhausted, the slightest thought is not forgotten, and the five yin are gone.

18. Endure hardships and defend hardships, prosperous and useful, although the superficial and shallow are all true, but the noble heart is not easy to move, and if you go forward, life and death are helpless.

19. For the sake of giving birth to the heart, if the attachment is separated, there will be love and dust troubles, insight and disturbances, if Eligen is brave and the body and mind go straight down, and cultivate to the place where no thought is born, it is the original face.

20, the usual heart is the way, the interest is obedient, to the Guli is to be down-to-earth, open, round, lonely * dangerous, do not stand out of the knowledge.