Everything is made by the heartHow to understand Everything is made by the heart, and all laws are b

If you cultivate well, will you still think about those filthy things? If your heart is pure, and you understand the truth, will you still be deceived by false appearances?

If you really understand, the state at that time is not what you think now, your heart will not change, because at that time you really understand what is right and what is wrong, what is good and what is evil, you can't understand the way of a person who understands, and when you are also a person who understands, you will know why.

Or is it a list, you have never drunk Coke, no matter how you imagine it, you will not know the taste of Coke, when you drink Coke, you will know how different this taste is from the taste you imagined. So, imagining is imagining, and taste is taste, two different things, just like what you imagine now, and the mentality of people who really understand it.

Buddhism is a religion of birth, and even if a monk can marry a wife and have children, you can't marry a ..If one day it is changed to eat meat, dance, smoke and drink. Or do you want to refuse!?

So I think it's easier to complete a religion that joins the WTO. (Really face the problem and then put it down), but it is also a practice that requires a lot of hard work.

See through, let go, be at ease, follow fate, and chant Buddha.

If your heart is not quiet, how can I be with you.

The Buddha will blame.

Thoughts determine the direction of people's lives and efforts. Chile supports mental or manual work.

Everything is created by people's hands. In other ways, it is created by the human heart. The purest thing in the world is the heart. The most active is also the heart, because the heart beats all the time, and human labor sometimes stops due to various problems of time and space.

I ask you, in the end, are your mind changing with the environment or the mood with your heart? When you understand, let's **!

The Righteousness of Consciousness in Consciousness - Venerable Ji Qun's teaching.

I hope this article can solve your doubts, I will no longer **, but I hope you can read it patiently, so that you have an overall understanding.

This problem is too big, and you have to systematically study the physiognomy of only knowledge.

There is no obstacle in the heart, there is no hindrance, there is no terror.

Stay away from upside-down dreams and nirvana.

See through, let go, be at ease, and follow the fate.

Everything has a cause and effect, all suffering will eventually pass, and following fate is the best attitude.

If you don't think about the future, you don't think about the past, and all good luck will come.

A person who often goes to the temple to burn incense and worship the Buddha, his luck becomes better and better, and he often encounters good things, I ask him curiously: "Does worshipping the Buddha really work?" ”

He told me: "Of course worshipping the Buddha works, I didn't believe it before, but after going to the temple to worship the Buddha this time, the things that don't go well in life have really become less." ”

I asked him again, "Can you tell me about your experience when you worshiped the Buddha?" What exactly did you say to the Bodhisattva? ”

He told me about his experience when he worshipped the Buddha, and it dawned on me.

He said: "When I went to the temple to worship the Buddha, I met a 99-year-old monk who told me to recite three words silently in front of the Buddha, and good luck would come naturally.

I listened to the words of the old monk, recited three sentences silently in front of the Buddha, and did not ask the Bodhisattva for anything, and as a result, good luck really came. ”

Meditate on the first sentence: Everything is made by the mind.

The old monk told me that as long as you recite this sentence silently in front of the Buddha, and when you encounter trouble, you will also recite this sentence silently, and your mood will improve.

Buddhism believes that all things are created by the mind, and all laws are born from the heart.

As the Huayan Sutra says: only the mind appears, and only the consciousness changes. In fact, everything you encounter is just a phenomenon conjured up in your own heart.

"All idealistic creation" refers to: "All the physical conditions are felt by our minds, and the heart is the master of doing evil and doing good, and the retribution of good and evil is the karmic results felt by the mind because of the mastery of the mind." ”

The origin of "all idealistic creation" comes from the Huayan Sutra.

It says, 'If one wants to know, all the Buddhas in the three worlds should contemplate the Dharma realm and all the idealistic creations. All truths are the result of idealism.

All the Buddhas of the three worlds are also the manifestation of idealism. All in all, everything is made by the mind. Man can make heaven, man can make hell; To do the ten good deeds is to create heaven, and to do the ten evils is to create hell.

The heart can also create people, make repairs, and imitate Luo.

Make beasts, make hungry ghosts. The human heart is so subtle, ever-changing and inseparable from one thought, so it is said that 'everything is made by the mind'.

It should be noted that the word "idealism" here is a different meaning from ancient to modern.

It is not the idealism that modern philosophy calls it.

The term "idealism" here emphasizes man's analysis and subjective imagination of things, rather than the theory that consciousness precedes matter.

The meaning of the state created by the mind: the quality of a person's situation is determined by the happiness of the state of mind. Creating the environment from the mind is a Buddhist term that emphasizes the subjective initiative of human beings.

He advocates that troubles are born from the heart, and that people's minds appear in people's daily lives, turning with their hearts, turning their bodies with their hearts, and turning their environments with their hearts.

Use case. 1. Good and bad must rely on oneself, the environment is created by the heart, the benchmark in the heart must be set accurately, optimistic and enterprising, and the fate is in your own hands.

2. As the saying goes, "the environment is created by the heart", and it is also said that "the heart has no cause for life". In short, happiness is a psychological trait. If the heart is clear, there is no joy in the future. Eating and sleeping is a common thing, but there is a lot of truth in it.

3. Buddhism has a cloud selling family, and the environment is created by the heart, therefore, the so-called famous places of interest all depend on how you look at them, and some famous places, you don't think how good they are; Some of them are not famous places, but you yourself think they are wonderful.

4. The environment is created by the heart! The devil is made by the heart! Although the monster is a transfiguration thing, it can also hurt the body and kill people! Don't act rashly, imagine that you are sitting in a forest of thorns, and if you don't move, you won't be hurt, and if your mind is not disturbed, the evil will be hard to do.

5. The environment is created by the heart, what is the heart made? I just thought, in vain I didn't know that I was a guest in that dream, and I was greedy and happy for a while.

6. The real situation is born from the heart, and if you look at a person with a different mentality, his image will change dramatically.

7. The environment is born from the heart, Chu Minyi.

It's not the owner of the plum blossom hall who is afraid, but the guests who have just settled in today.

If you practice the mind of a Buddha, you are a Buddha; If you practice bodhisattva mind, you are a bodhisattva; You are a beast in the heart of a beast, you are a beast; If you walk in the heart of a hungry ghost, you are a hungry ghost; If you walk in hell, you are ...... hellThe so-called 'Ten Dharma Realms are inseparable from one mind.' "From this we can see that everything is created by the heart.

The power of the heart is incredible, it can make everything possible and everything impossible possible.

All calamities are drawn from our hearts, and what our hearts do not call to will never come to us.

Attention is a kind of power, what you pay attention to, what will be dusty, you pay attention to problems, there will be more and more problems, you pay attention to resources, resources will also be more and more.

It is said that one and all are integrated with each other, and its body is unhindered. It refers to the ontological harmony between the individual (one) and the whole (everything) without hindrance, and emptiness. It refers to the extreme principle that Huayan, Tiantai and other Yuanjiao said that harmony is unhindered.

The old translation of the Huayan Sutra, Volume 1, The Pure Eyes of the World (Taisho 9.395b): "Dwelling in one place, universal the merits of all the lands." "Vol. 4, Lushena Buddha Pin (Taisho 9.414b):

With a country full of ten directions, there is no surplus of ten directions. "Volume 9 The Merit of the Bodhisattva of the First Heart, also known as (Taisho 9.450c):

Knowing one world is the immeasurable and boundless world, knowing the immeasurable and boundless world is one world, knowing the immeasurable and boundless world into one world, knowing one world into the immeasurable and boundless world. (omitted) long calamity is short calamity, short calamity is long calamity; Knowing that one calamity is not countable monks, and not counting monks is only one calamity. (omitted) immeasurable eons are one thought, knowing one thought is immeasurable eons, knowing all calamities into all calamities, knowing all calamities into all calamities.

The fourth volume of the "Five Teachings of Huayan" in the Fazang explains its meaning, saying (Taisho 45.505a):

All the laws are in the door, the meaning is everything, everything is one, the harmony is free and unhindered, if the covenant is in the same body, that is, it has enough to control all the laws; However, this is from everything that comes into itself, and there is no end, and then this endear is all in the first door. Therefore, the scriptures: the bodhisattva of the beginning of the heart, the merit of one thought, deep and boundless, if you come to say separately, the exhaustive calamity cannot be exhausted, not to mention the immeasurable and countless boundless eons, with sufficient cultivation of the merits of all degrees and all places, righteous words and one thought are deep and boundless, and the good cause arises from the Dharma realm one is all the causes.

This is said to be the ultimate theory in Buddhist teachings, "one is everything", that is, all things are dependent and arise together, so when "one" is cited, "everything" is ingested into it. This is the statement of Huayan Sect that clarifies the relationship between phenomena and phenomena in the theory of "Dharma Realm Dependent Origination". In the Ten Xuanmen, "all the laws are the door of freedom", which is also the truth.

In addition, the Tiantai family also talked about this principle, "Lotus Sutra Xuanyi", vol. 3 (II) Yun (Taisho 33.715b): "Those who do wonderful deeds do everything in one line. "When the Maha Sadhana Volume 5 (I) explains the three views, Yiyun (Taisho 46.55b):

One emptiness and all emptiness, no falsehood and no emptiness, total emptiness; One is false and everything is false, there is no air and not false, and there is always a false view; In one of everything, there is no emptiness and falsehood, and there is always Madhyamaka. "In addition, he also said that there is one mind and all minds, one yin and all yin, one entry and all entry, one world and all worlds, one sentient beings and all sentient beings, one land and all lands, one phase and all appearances, one end and all ends, and so on. Cultivating and attaining enlightenment, etc., knowing that one breaks all the breaks, one line and all actions, one obstacle and all obstacles, one cultivation and all cultivation, one person and all positions, one certificate and all the proofs, one wisdom and all wisdom, one demon and all demons, one Buddha and all Buddhas, etc.; The covenant breaks the power and establishes the reality, and makes the interpretation of breaking everything and breaking everything, establishing everything and establishing everything, one power and all rights, and one reality and one reality.

What is said in the Dharma"Heart"It is not the mind that everyone understands in the modern sense! At present, everyone's understanding of the heart, some people mistakenly think it is the "heart", and some mistakenly think that the "thinking" of ordinary people, but they fail to fully understand what the heart is and what is the role of disguise!

The enlightenment of Zen Buddhism is first and foremost to "see the nature of the mind" - the mind has no appearance, but it is infinitely useful, and the vacuum is wonderful! The Buddha said that "all sentient beings in the six realms have Buddha nature", and the six realms no longer only refer to human beings, but also include celestial beings, asuras, evil ghosts, animals, and beings in hell. Only with true "clear insight" can we thoroughly understand "all idealistic creation"!

Regarding "all dharmas are born from the heart", the Buddha said that it is because the "greed, hatred, ignorance, and slow doubt" of the "heart" that the original Buddha contains a deficiency and emptiness, so that all kinds of troubles arise and all kinds of karma are made, so "the Buddha said that all dharmas are all minds." If there is no mind, there is no law! "Talk about burning.

What is said in the Rock Socks Dharma"Heart"It is not the mind that everyone understands in the modern sense! At present, in everyone's understanding of the heart, some people mistakenly think that it is "heart", and some mistake it for the "thinking" of ordinary people, but they fail to fully understand what the heart is and what it does!

The enlightenment of Zen Buddhism is first and foremost to "see the nature of the mind" - the mind has no appearance, but it is infinitely useful, and the vacuum is wonderful! The Buddha said that "all sentient beings in the six realms have Buddha nature", and the six realms no longer only refer to human beings, but also include crude celestial beings, asuras, evil ghosts, animals, and beings in hell. Only with true "clear insight" can we thoroughly understand "all idealistic creation"!

Regarding "all dharmas arise from the heart", the Buddha said that it is because the "greed, hatred, ignorance, and slow doubt" of the "mind" that the original Buddha nature is blinded, so that all kinds of afflictions arise and all kinds of karma are made, so "the Buddha said that all dharmas are all minds." If there is no mind, there is no law! ”