How to be obedient to sentient beings, how to be conformity to sentient beings, and rejoice in merit

Fuxian Bodhisattva Wishes "Gong Lu:

The second good man, the one who is always obedient to all sentient beings, is said to be the Dharma Realm, the Void Realm, all the sentient beings in the Ten Directions Sea, all kinds of differences. The so-called oviparous, viviparous, wet, and metamorphosis may be born and dwelled according to the earth, water, fire, and wind, or there are those who live and live in the void and all the flowers. All kinds of life, all kinds of colors, all kinds of shapes, all kinds of appearances, all kinds of longevity, all kinds of races, all kinds of names, all kinds of minds, all kinds of knowledge, all kinds of desires, all kinds of intentions, all kinds of prestige, all kinds of clothes, all kinds of food, in all kinds of village settlements, all kinds of cities and palaces.

and even all the eight divisions of the heavenly dragons, human and non-human, etc. Footless, bipedal, quadruped, multi-legged, colored, colorless, thoughtless, thoughtless, non-thoughtless, non-thoughtless, and so on. I follow the other side, all kinds of undertakings, all kinds of offerings, such as respecting my parents, such as serving my teachers, and arhats, and even as I come.

To be a good doctor for all sicknesses and afflictions. For those who have lost the way, show them the right way. In the darkness of the night, for the light.

to the poor, so that they can be hidden. Bodhisattvas benefit all sentient beings equally. Why?

If a bodhisattva can follow all sentient beings, he will make offerings to the Buddhas for his obedience. If the undertaking is respected for all living beings, then it is for the inheritance to be respected. If he who makes all beings happy, then he makes everything as it comes.

Why? The Buddhas come as they come, with great compassion as the reason. Great compassion arises because of sentient beings, bodhichitta arises because of great compassion, and enlightenment arises from bodhichitta and bodhichitta arises.

For example, in the moraine of the wilderness, there is a king of great trees, and if the roots are watery, the branches and leaves are full of fruits, all of them are luxuriant. In the wilderness of life and death, the King of the Bodhi Tree is the same. All sentient beings are the roots of the tree, and the Buddhas and Bodhisattvas are the fruits.

Benefiting sentient beings with the water of great compassion can achieve the wisdom of the Buddhas and Bodhisattvas. Why? If the bodhisattvas benefit sentient beings with the water of great compassion, they will be able to attain the attainment of the three bodhisattvas.

Therefore, bodhi belongs to all sentient beings, and without sentient beings, all bodhisattvas will never attain supreme enlightenment. Good man, thou shalt understand this righteousness. With the equality of the minds of all beings, we can achieve the perfection of great compassion.

If you follow all living beings with great compassion, you will be able to make offerings. If a bodhisattva follows all sentient beings, the void realm is exhausted, the realm of sentient beings is exhausted, the karma of all sentient beings is exhausted, and the troubles of sentient beings are exhausted. Thoughts are continuous, without interruption.

Body, speech, and mind, no tiredness. ”

There is no Bodhisattva Mahasattva in the south.

This requires wisdom, and at the beginning there will indeed be all kinds of difficulties, and I feel that I am not wise enough, and I am at a loss, but every practitioner has gone through this stage, so all the Dharma has to be achieved through forbearance, and forbearance is perseverance.

While persevering, while studying Buddhism seriously and improving one's wisdom, everyone has come over like this.

Here are some of the teacher's lectures, I hope to help you.

Hengshun is indefinite, unlimited, constant, eternal, indiscriminate, and truly to Hengshun, you must first have the right view of emptiness, otherwise you are the contrived Hengshun Amitabha!

The earliest Buddhism allowed you to eat meat, and you didn't have to have a psychological burden, as long as you didn't kill it yourself.

The so-called Hengshun is to be skillful and convenient, to use wisdom to harmonize, not a few words can be explained.

The problems you face have been faced by many Buddhist students. I believe that as long as you make a vow, pray to the Buddhas and Bodhisattvas, practice honestly, and persevere, everything will not be a problem!

This is the test. After a long time, parents will understand.

To be obedient to sentient beings is to always obey sentient beings without disobeying them, to serve them, to make all kinds of offerings, to respect them as parents, teachers, and arhats, and even to be the same as Nyolai, there is no difference. Bodhisattvas should follow sentient beings in the following ways: 1. To be a good healer for all diseases and sufferings.

2. For those who have lost the way, show them the right way. 3. In the dark night, for the light. Fourth, to the poor, let them be hidden.

It means to help the poor, so that he has the ability to obtain wealth and stay away from the plight of poverty. Rejoicing in merit is to generate joy for all the good things that others have done, to subdue hatred, and to cultivate compassion. Rejoice in all the good deeds, all the good roots, all the merits of all sentient beings.

Shun is the righteousness of conformity, compassion and gentleness.

Initiating the wish of conformity to sentient beings, non-bodhisattvas cannot overcome it, and at least they can also achieve the non-life method of forbearance, so that they can be conformity with sentient beings and will not have the idea of retreating. Sentient beings are stupid, they are strong and difficult to adjust, they are obedient to the five desires and six dusts, they are evil and unwise, they are argumentative, they are stubborn, they are protective of their own concepts, they are self-attached to the Dharma, if it is not for the Bodhisattva to prove that there is no way to endure life, and cannot do it, the Bodhisattva will not be able to save sentient beings in this life, and there will be future lives, and even in the future, because the Bodhisattva does not have the mystery of separating yin, has no confusion in his heart, and knows the relationship between sentient beings and him, if he can consume the endless future, in order to achieve constant obedience to sentient beings, and the merit of transformation.

Sentient beings are not enlightened, their hearts are full of troubles, and they can't help themselves, so how can they benefit others! Today does not know what will happen tomorrow, there are still three knots of confusion, the future is life and death karma, if you want to follow all sentient beings and act, this is a dream man talking in a dream, the empty words of the moon in the water, not realistic. Sentient beings can only learn according to the three karma of the Buddha and Bodhisattva, from cause to effect, from gradually, from shallow to deep, from near to far, Bodhisattvas can be constant with sentient beings, sentient beings can also be consistent with sentient beings, but everyone can be consistent with all sentient beings, but the realm has depth, cause and effect are different, near and far are different, continuous and short, and gradually different.