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When worshipping the Buddha, there is a movement of turning the palm up of the palm, clenching the fist, and then clenching the fist again, repeating this action three times.
Kneeling down to the statue of the Buddha and Bodhisattva expresses respect, respect, and gratitude to the "Three Jewels" (Buddha, Dharma, and Sangha), as well as humility and repentance in one's heart. Clenching one's fist indicates that one is willing to inherit the wisdom of the Buddha, the grand wish of the Buddha to benefit all sentient beings, and the willingness to treat people with the heart of the Buddha.
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This is the meaning of receiving the Buddha's feet, which is the most respectful, with the top of our heads, the Buddha's feet, this is called the foot ceremony. The sutra explains to us why we should perform the Foot Prayer. Bend your arrogance.
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When Buddhism kneels, first put the right palm on the upper part of the kneeling mat, then put the left palm on the upper left, and then move the right palm to the upper right, and then point the head to the ground, turn over the hands, and the palm is facing the sky, indicating that the Buddha's feet are raised to welcome the arrival of the Buddha!
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It indicates the inheritance of the lineage
Buddhists only use this action when they are praying to the Three Jewels, and when they encounter the Three Pure Beings, the Good Spirits, etc., they also pray to show respect, but they do not use the action of turning their palms, which means that they only respect but do not accept the lineage
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Open your hand to receive the Buddha's teachings Fist is the meaning of receiving it, and the palm of the hand is downward to pass on the teachings again.
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The head of man is the most noble, and the feet are the lowest. With my supreme Buddha's feet, my hands are turned upwards to catch the Buddha's feet, and to remove the meaning of self-attachment and arrogance. Vekogz said it well.
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I also believe in Buddhism, but my understanding of Buddha is that Buddha has no substantive state of mind and only exists in the heart. Therefore, the secular concept of etiquette should not be absolute, and everyone's understanding of the heart is different, so the heart of anyone when they bow down is also different, and the understanding of the kneeling ceremony is also different. There is only one thing that remains the same for eternity, and that is the same heart of seeking Buddha.
Unless you don't believe in Buddhism, people who believe in Buddhism have a heart to seek Buddha.
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First of all, bow to the Buddha three times, and when you bow down the first time, you put your hands behind your hands and meditate in your heart: return to the Buddha, and wish all sentient beings to understand the Great Dao and have a supreme heart. Stand up on your own.
The second bow bowed down early, with both hands back, and silently recited in his heart: return to the law, and wish all sentient beings to go deep into the scriptures, and wisdom is like the sea. From Lu Zhaotong stood up.
The third bow down, put your hands on your back, and silently recite in your heart: return to the Sangha, wish all sentient beings, rule the masses, and everything will be fine.
When we hit the ground with our head on the ground and turn over our palms, we turn them out just in the hope that the Buddha's feet will stand on the palms of my hands, which is the meaning of the expression, which is called the foot salute, and we follow the Buddha's soles, which is the most respectful.
After receiving the Buddha, the Buddha should be gently half-clenched into a fist, representing the light of the Buddha, the Buddha, and the joy of faith.
It is also like Master Yuyi's cloud: Pedestrians believe in their wishes to hold their names, and the merits of the Buddha become their own merits. Clenched fist table full shot, all received in the grip, into the heart.
The fist is clenched and placed flat on the ground, which means that after receiving Buddhism, he will give universally with an egalitarian mind.
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Why put your hands together? With your hands together, the ten fingers are your heart, the ten fingers are connected to your heart, your fingers are together, your heart is one, you are sincerely worshipping the Buddha, and your shoulders are relaxed, which means that you are letting go of your troubles. Many people worship the Buddha all their lives and don't know how to worship the Buddha, like pounding garlic.
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When we hit the ground with our head on the ground, when we turn over our palms, we turn them out just in the hope that the Buddha's feet will stand on the palms of my hands, which is the meaning of the expression, which is called the foot ceremony, and we follow the soles of the Buddha's feet, which is the most respectful. But this way of worshipping the Buddha, every action is done, and it is really a very good exercise. Therefore, those who study Buddhism do not do other sports, that is, worship Buddha, and worshipping Buddha is the best exercise.
The heart is pure, the heart is sincere, I only want to be a Buddha, every movement of the body has been done, and the amount of exercise for the whole body is enough. This is the same as movement and stillness, the mind is still, the body is moving, and it is different from other movements.
Therefore, the way of health preservation, the heart should be quiet, the heart can not move, and the heart will be broken; The body must move. So the Dharma is represented by the wheel, you look at the wheel, when it rotates, its body has to move, the center of the circle does not move, you think about this truth. Therefore, Buddhism teaches people to worship Buddha, which is the best way to maintain health by taking care of the body and mind.
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Everyone has a delusional mind, and we bow to the Buddha and turn our palms so that this heart is exposed to the light of the Buddha's wisdom and has its own clear mind; Worship is not the Buddha's need, it is your need, and the more you worship, the more you will be taught the fuller, and the more you will be in awe of the Buddha's education. Afflictions are Bodhi, and with a palm, you will attain an inch of wisdom.
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In fact, the Buddha doesn't care how you greet him at all, but hopes that the whole world can live a good life, be worthy of others and yourself, and the Buddhist scriptures are the real life perception of the Buddha, and I have seen through a lot, and at the same time, I hope that the public can also see through the essence of life and reduce the desire to a minimum.
As for how loud you knock your head, how low you kneel, how gorgeous the temple is, and how high the golden body is shaped, let me ask you, what kind of Buddha in this realm will you care about with mortals?
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The Buddha doesn't mind how you give a prostration, do it for yourself! Don't do it for outsiders! If there is no Buddha in your heart, you are memorizing scriptures, and it is useless to build a temple!
Put the Buddha in your heart, be a lamp, be a measuring stick! Always remind yourself to be kind, remind yourself not to do too much! Buddha means teaching, and you can learn knowledge, cultivation and virtue from him!
But you can't ask for wealth and health! Wealth and health depend on one's own efforts.
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Amitabha Amitabha Buddha Amitabha Buddha Amitabha Buddha T
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The action you are talking about is actually "gassho", which is a type of ritual.
Put your palms together, and put your palms together, and put them together. It means that the ten dharma realms are united in one mind. ** The ritual practiced in India since ancient times, that is, to merge the two palms, concentrate the mind and express respectful thoughts of the palms.
Gassho means to merge the two palms, concentrate the mind, and worship respectfully. It is a ritual practiced in India since ancient times, and Buddhism continues to use it. Indians believe that the right hand is the sacred hand and the left hand is the impure hand, so they have the habit of using the two hands separately. However, if the two hands are combined into one, it is the unity of the sacred and impure faces of human beings, so the most true face of human beings is expressed through the combined palms.
and namaste, i.e., the above-mentioned ritual, as a sign of piety and respect.
So when it comes to why this person does something wrong, he does this etiquette? Of course, if they have such habits or impressions of such etiquette and unconsciously make it, they have the meaning of repentance. In addition to Buddhism, adherents of certain religions also have this gesture of repentance.
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