History. Why don t you choose D for Question 4?

Liang Qichao is from Guangdong, Li Dazhao is from Hebei, and Hu Shi and Chen Duxiu are from Anhui.

This question begins with an analysis of "the model of the old morality in the new culture, and the model of the new thought in the old ethics", which indicates that this cultural giant is a person who is in the period of collision between the old and the new ideas, and between the old and the new ideas.

Politically, Chen Duxiu was the initiator of the New Culture Movement, the commander-in-chief of the May Fourth Movement, and an active disseminator of Marxism. He is the most important founder of the Communist Party of China and the most important leader of the first generation of the leadership of the Communist Party of China. In marriage, Chen Duxiu chose to give up the wife of a typical traditional woman who was "more than a century away" from her own thoughts, eloped with his wife's sister, and gave up the old ethics. So he is a man who has always been at the forefront of new ideas, not a model of the old morality, nor does he follow the old ethics.

And Hu Shi also stepped on the old and new eras, and was cultivated by both Chinese and Western cultures. Politically, Hu Shi could not get rid of the limitations of class, but also vigorously advocated the anachronistic American-style democracy and freedom, always contradicted the Chiang family and his sons, and often forbearance and concessions, and was not a human being inside and outside his life; In terms of love and marriage, he has never given up his marriage of a foreign doctor and a wife with little feet, which is a combination of Chinese and Western, local and foreign, and chooses to follow the old morality.

So choose C.

Chen Duxiu doesn't seem to be from Anhui!!

In the Han Dynasty, the local governor inspected and selected talents at any time in the area under his jurisdiction, and recommended them to his superiors or **, and then appointed officials after probation and assessment. [In the early stage of the system, in the later stage, it was monopolized by the scholars].

There are three main contents in the evaluation of genuine products in the nine products: family history, line form, and fixed products. Those who come from poor backgrounds can only be set at the bottom of the line no matter how high the comments are; Those who come from wealthy families can also be ranked in the top class if they are not in good shape. As a result, it became a situation at that time that "there was no poor family in the upper grades, and there were no scholars in the lower grades".

The implementation of Chen Qun's nine-product zhongzheng system is actually at odds with Cao Cao's idea of "meritocracy". The establishment of the Jiupin Zhongzheng system is to alleviate the contradiction between **** and the family, in order to obtain the support of the family family for Cao Pi to become the emperor of the Han Dynasty

Therefore, it is clearly better than ].

The question is the order of the degree of social progress in ancient China from high to low, obviously the imperial examination system is the most reasonable, the world officials have no opportunity for upward mobility at all, the most unreasonable, then the remaining two, although the inspection system appeared in the Han Dynasty, earlier than the period of the Jiupin Zhongzheng system, but it is the same as the imperial examination from the people to select talents, the Hanmen scholars can also enter the national ruling class through these two systems, and although the Jiupin Zhongzheng system appeared in the Wei, Jin, Southern and Northern Dynasties period, later than the inspection system, but it only looks at the family background, does not look at the ability and morality, but regresses from the inspection system, so the inspection system ranks in front of the nine products.

Agreeing with the previous ones, this question is about carefully observing the intent of the question. The point is: "A society is able to create more opportunities for upward mobility, which is a manifestation of social progress". Be careful next time, don't get caught.

As we all know, the imperial examination system is the most scientific and reasonable, just like our college entrance examination today, and it is the most reasonable way to select talents. Then, according to the historical time, it can be concluded that the inspection system is after the Jiupin Zhongzheng system. The title also says that a society can create more opportunities for upward mobility, which is a manifestation of social progress.

It's basically working backwards. The secular official system is definitely the most backward, and there is no mechanism for selecting officials to create opportunities for upward mobility at the lower levels. So choose D

This kick should choose B, and if you choose C, you will say that you understand the question, but you will never choose D.

First of all, this question tells us that our country has made a timer before foreign countries, which shows that our country's scientific and technological innovation capability is definitely not lower than that of foreign countries. So exclude a, d.

And the root cause of the question, it is obvious that B is a little more reliable than C.

To tell you a trick of history, if you really don't know how to choose, first of all, you must know that our country is no worse than foreign countries, and history allows you to learn two points, the history of China's superiority and the history of modern humiliation and the history of modern struggle.

So, you have to distinguish which one this kick test is. If you are the first one, you have to remember not to belittle our country, as is the case with news broadcasts now.

At that time, there was no shortage of innovation among Chinese scientists (i.e., craftsmen and Taoists), but it was believed that "everything is inferior, only reading is high", and it can be said that this sentence has harmed not only one generation, but even modern times.

Therefore, the people and the imperial court at that time did not attach importance to these things, it can be said that many modern things have the shadow of ancient Chinese inventions, such as gunpowder, gunpowder in China is only the product of Taoist alchemy, and then it was brought to Europe, and it became a scourge of China for a hundred years. Kong Ming lanterns are the same principle as the current hot air balloons.

Of course, there are many more, and I can't mention some of them, so there was no shortage of innovation among the scientists in ancient China, and besides, there were sundials in China at that time, and most of the craftsmen worked for the imperial court. Therefore, this question b c should be chosen.

The emergence of timers is the innovation of scientists, and the title is "the root cause of the different fates of timers at home and abroad", one can develop, the other is lost, which has nothing to do with the innovation of scientists, so it is not chosen.

According to the above, the timer of the Northern Song Dynasty appeared earlier than that of Europe, indicating that the innovation ability of Chinese scientists is even stronger than that of Europe, but the ultimate fate has nothing to do with the ability to innovate.

Choosing B is not a scientist's problem, it is the same as gunpowder being used as a firecracker by the Chinese, and foreigners going to him to study weapons.

d is indeed a cause, but it is not the root cause. When it comes to historical issues, individuals (scientists) can only be counted as enablers. References to fundamentals are often related to social factors.

You have to understand that according to the history under the framework of Ma Zhe's principle, the law that must be followed is that matter determines consciousness, and one of the most important ones is that society needs to say, and the ability of scientists to innovate is essentially consciousness, which is not an answer under Chinese ideology.

c Socrates gave an analysis of the good and evil of man. He believes that the good and evil of human beings are not determined by human nature, but by human knowledge, and that nature is human needs, and the difference and way of need will lead to the results of good and evil. He believed that all men have pursuits, and that all they pursue is what they think is good, and that no one pursues evil.

Because good is beneficial and blessed, and evil is unhelpful and harmful, no one in the world deliberately pursues evil, and the reason why evil arises is due to the lack of knowledge. Therefore, in order to make people good and happy, we must make people have knowledge, and only when people have knowledge can they have wisdom, and only then can they identify good and evil in their pursuits.

Choosing D is right, because history is about background, and the behavior of every historical event or person will show the historical background and characteristics in which it is located.

lz Since the philosopher is known as the "Confucius of the West", how could it be; What about the widespread development of the anti-feudal movement? d Of course it's wrong. This philosopher was Socrates.

The school of the wise men denies all constraints on man, and holds that all the needs of man are correct; Emphasis is placed on individual freedom and social morality is neglected. Socrates emphasized that the requirements of the individual must meet certain moral norms, that is, "the thinking man is the measure of all things", and emphasized the importance of virtue to man.

Therefore, C should be chosen

Are you in your sophomore year of high school? That's right, it should be C Oh, listen to my assurance.

I know that the answer to this question should be C - to think that knowledge is the basis of moral behavior.

From the title, it can be seen that Zhang Qian did not directly open up the Silk Road, but played a leading role, and the opening of the Silk Road was more closely related to merchants. So exclude aPick D

Zhang Qian sent an envoy to the Western Regions. It was mainly for the Han Dynasty to establish diplomatic exchanges with the Central Asian countries at that time. Thus providing conditions for the completion of the Silk Road. So it's d.

Because the Amu Darya River channel directed by Zhang Qian is in Central Asia, this means that he went as far as Central Asia, not Europe, so he chose D

The 15th to 16th centuries refers to 1400 to 1500

Zheng He's voyage to the West was in 1405.

Magellan though too. 1519-1521 But Magellan's voyage did not pass through the Strait of Malacca.

This question mainly looks at the time of the 15th to 16th centuries, which refers to 1400 to 1500, which coincides with the time of the Ming Dynasty in China. Magellan sailed in the 17th century.

The Magellan route is west of Europe. Sailing began in 1519. And 1519 is the 16th century. It is not in the scope of the topic.

You have to look at the time, 14th to 15th centuries, understand?

a, b can be excluded first, and then look at the content of the edict, a person can be elected to be an official in a year with more than 100,000 people, one in two years if there is less than 100,000 yuan, and one in three years if there is less than 50,000 yuan. This method of electing officials in proportion to the population is to fill up the number indiscriminately, so choose D.

It means that the place is remote, the population is small, and the labor is large. **Give some benefits, recommend people to be officials in a certain population, the Jiupin Sect is the right system, and the ranking depends on recommendations, giving you a little right to speak. The way to win people's hearts is to benefit evenly.

The meaning of the Emancipation Proclamation should have been written in the book, and you have to read it carefully.

The proclamation was divided into two parts, and when it was first issued, the United States was still in the civil war, and the Southern slave owners would not obey the orders of Lincoln** of the North, who had not yet won at this time, and it could not be said that the black slavery system was extinct. Moreover, after the proclamation, the knowledge of black slavery was only abolished in legal terms, and Qingxian was not completely extinguished, and the meaning of abolition and extinction should be carefully considered. Abolishing and losing the mountain does not mean that it does not exist, but its demise means that it must not exist.

d is the emancipation of blacks, it is the abolition of the system.