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Chapter 6 Drumming.
Summary] Soldiers have been away for a long time, missing their families, lest they not grow old together.
Beat the drum and use the soldiers. The city of the earth is Cao, and I travel south alone.
From Sun Tzu Zhong, Ping Chen and Song. I don't want to go, and I'm worried.
They live in the war, and they lose their horses. In order to seek, under the forest.
Death and life are broad, and Zicheng said. Hold the hand of the son, and grow old with the son.
Yu is broad, not I live. Yu Xun Xi, I don't believe it.
Notes] 01, its: mood particles.
02, boring (tang): onomatopoeia, drum sound.
03. Jump: Jump on the ground.
04. Earth: a verb to build civil engineering.
05, Cao: Weiguo's territorial territory, in the southeast of Huaxian County, Henan.
06, Sun Zizhong: Commander of the Patriotic Army.
07, Ping: Pingding.
08, no me: don't let me.
09, 爰 (yuan): where, **.
10. Place: rest.
11. Mourning: lost.
12. Yu Yi: Where is it.
13. Deed, broad: gathering, estrangement.
14. Cheng said: Say it, say it, and swear an alliance.
15. Kai: same.
16, Yu Woo: Woo.
17. Live: The fake word of 佸, get together.
18, Xun: For a long time, I said that I was lonely.
19. Faith: The verb keeps its promise.
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Beat the drum and use the soldiers.
The city of the earth is Cao, and I travel south alone.
From Sun Tzu Zhong, Ping Chen and Song.
I don't want to go, and I'm worried.
Where do you live? Lost his horse?
What do you want? Under the forest.
Death and life are broad, and Zicheng said.
Hold the hand of the son, and grow old with the son.
Yu is broad, not I live.
Yu Xun Xi, I don't believe it.
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I watched the evening spring breeze quietly rub over the rich grass, and I watched them bow their heads and bow their heads, and perhaps a green tide was rising in the distant waters; I watched the birds spread their wings and breathe in the deep clear sky, and I watched the clouds slowly blush and I was intoxicated by the earth that stared at it. o, how many joys and sorrows have passed, I have painted in vain in your heart! o!
For many years, your abundant life has always flourished in the harmony of silence. Perhaps the ancient philosopher, with his ardent hope, sighed in praise of you, but now you see the still stream of his life flowing with the ebb and flow of the seasons. Go, go, o the rush of life, Let the winds of heaven carry you to roam freely, Like the singing of birds, the flow of clouds, the swaying of trees; o, let my breath merge with nature!
Let laughter and sorrow sprinkle into my heart, like the seasons that light flowers and blow them out. June 1938 Man's love is a gift from nature; Eventually, human love will return to nature. This is the realization of the value of human love, and this is the destination of the love of life that truly obtains the "giant tree of eternal green" life.
I talk to you, I believe in you, I love you, and then I hear my Lord laughing", which means that in the development of love, the rational factor of "you and me" is still at work, so that the "Lord" laughs secretly, and the "Lord" is the Creator, the human life instinct, including the creator of love, Nature, and he is also secretly laughing, and now "you and me" are too rational, so that "we are constantly adding another you and me, making us rich and dangerous." This "other you and me" is a kind of transcendence of the current overly rational "you and me", and the added "rich and dangerous" is an abstract hint of the passionate feelings of love. The "Lord's" "adding another you and me" is actually the natural intensification of one's own feelings, or the active development of the latent instinct of life.
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Translation: The sound of drumming rings in my ears. There is always a war in our country, people are busy building fortifications, and I am the only one who has been chosen to go south.
With whom will be the handsome grandson Zhong and reconcile the disputes between the Chen and Song dynasties, I will not be able to return to my hometown for a long time, so how can I not be sad.
Where do I rest? Why can't I see my horse? I looked for it everywhere and found it in the woods.
Living in impermanence, life and death, gathering and dispersing, I can't help myself, but once I took your object judge hand and said, I want to grow old with you.
We're about to separate, and I don't know if I'll ever see you alive. I sigh that I have been away for too long, so that all my vows can be empty words, and my vows and alliances can I still be trusted to talk to you?
Holding the hand of the son, growing old with the son", behind the ordinary words, is the determination to go through impermanence together. It's just that the oath is not used to be fulfilled, it is only the determination of the time and place, but as long as at that moment, it is already a kind of greatness to be able to give someone such a lonely courage, after all, this is a world that gathers and scatters without blessings and misfortunes.
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The Book of Poetry, Wind and Drumming
Beat the drum and use the soldiers. The city of the earth is Cao, and I travel south alone.
From Sun Tzu Zhong, Ping Chen and Song. I don't want to go, and I'm worried.
Where do you live? Lost his horse? What do you want? Under the forest.
Death and life are broad, and Zicheng said. Hold the hand of the son, and grow old with the son.
Yu is broad, not I live. Yu Xun Xi, I don't believe it.
Translation] The sound of drums and boring (reverberated in the ears), (the soldiers) bravely practiced swords and guns.
The construction of the earthen wall and the city of Cao was busy, but I went on an expedition to the south with the army.
Following Sun Zizhong (traveling around), pacifying (rebellious) Chen and Song, his wish to go home was not granted, and he was depressed and unhappy, (but I) was where and where I was?
My horse is lost in**?
To ** (to seek) it?
to the land of forests and springs.
Life and death are clutched, (anyway) I told you.
Hold hands with you, and grow old with you.
It's a pity that I'm scattered all over the world now, and I'm afraid that it will be difficult to return to my hometown in my lifetime.
Sadly, as on the other side of the world today, my covenant has become an empty word.
Press] The generals who have been serving abroad for many years miss their hometown and their wives.
Sun Zizhong: The marshal of the patriotic state at that time.
Ping: "Collected Biography": "Ping, and also."
The good of the two countries is also".It is said that at that time, the two kingdoms of Chen and Song were in turmoil, and Sun Tzu Zhongpingzhi should mean "peace", or to make the country of Tibet submit without a fight, and it was not two equal countries to conclude a peace alliance. Sun Zizhong was the troop of the "Son of Heaven Division" at that time, not the Great Patriotic War.
Fighting in the war, losing their horses: "Biography": "There are those who do not return, and there are those who die their horses".
Note: "If you don't pay it back, you will die, be injured, and be sick." Where do you live now?
Where? Why did he lose his horse? "爰音yuan2, i.e. **.
Chekuo: Clutch. Ma Ruichen's "General Interpretation": "The contract should be read like a fit deed, and the wide should be read like a sparse broad." ......Qikuo and death and life are relatively written, and the clouds are separated and scattered".The contract is combined, and the width is separated.
Cheng said: "General Interpretation": "Cheng said that is Cheng Yan." ......The biography says that there are a number of people, and the cover is a pre-determined plan, and it is still said that there is a covenant. That is, there is an agreement.
Xun (pronounced xun4): Far.
Faith: That is, the faith that "has faith in words". (One says the ancient word "stretch", the will cannot be stretched, one says the extreme, the letter, the pole read together, and the words are endless.) According to the intent of the whole text, none of them follow).
"Mourning the horse" is the opposite of "not returning", and the horse should be a comparison, referring to the quiet pastoral life.
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It should be "National Style, Wind and Drumming", from the "Book of Songs".
The original text beat the drum and its boring, and enthusiastically used the soldiers. The city of the earth is Cao, and I travel south alone.
From Sun Tzu Zhong, Ping Chen and Song. I don't want to go, and I'm worried.
Where do you live? Lost his horse? What do you want? Under the forest.
Death and life are broad, and Zicheng said. Hold the hand of the son, and grow old with the son.
Yu is broad, not I live. Yu Xun Xi, I don't believe it.
National Style, Wind and Drumming is a typical war poem in the Book of Songs, the first collection of poetry in ancient China. This is a homesick song sung by a soldier who went on an expedition to a foreign country and could not return home for a long time. The poem consists of five chapters, each with four verses.
In the first three chapters, recruits describe the scene of the expedition, undertaking densely, such as resentment and admiration, such as crying and complaining; The last two chapters are touching in their descriptions of the warriors' encouragement to each other, living and dying together. This poem describes the sorrow of the soldiers' long-term war, which cannot be overstated.
Among them, the description of the warrior's feelings "death and life are broad, and Zicheng said." Holding the hand of the son, growing old with the son", in later generations was also used to describe the deep love between husband and wife.
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Beat the drum and use the soldiers. The city of the earth is Cao, and I travel south alone. From Sun Tzu Zhong, Ping Chen and Song.
I don't want to go, and I'm worried. Where do you live? Lost his horse?
What do you want? Under the forest. Death and life are broad, and Zicheng said.
Hold the hand of the son, and grow old with the son. Yu is broad, not I live. Yu Xun Xi, I don't believe it.
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The full name is "The Book of Poetry, National Style, Shao Feng, Drumming", search for yourself, there is a word limit to say that it is not complete.
The National Wind is a collection of Zhou Dynasty folk songs in the Book of Songs, the first poetry collection in the history of Chinese literature. Including the folk songs of about fifteen vassal states from the early Western Zhou Dynasty to the middle of the Spring and Autumn Period. The Book of Songs has collected a total of 311 poems (also known as the three hundred poems), of which 6 are sheng poems, with only titles and no contents, and 305 are extant (those with both titles and words).