What is the meaning and truth of loving the house and the black to us?

Hello, the revelation is: a certain quality of a person, or a certain characteristic of an object gives a very good impression. Under the influence of this impression, people will also give a good opinion of other qualities of the person, or other characteristics of the object.

At the same time, it is also a kind of "halo effect", which affects interpersonal perception, thus acting on people's psychology and affecting people's emotions. This strong perception of love for the house and the black is like the aura of the moon halo, diffusing and spreading to the surroundings, so people vividly call this psychological effect the "halo effect".

Love the house and the crow, interpretation: because of the love of a person and the love of the crow on his house. It is a metaphor for loving a person and caring for the person or thing that is related to him.

as predicates, predicates, and clauses; With a positive connotation, it describes excessive favoritism or inappropriate love. From: "The Great Legend of Shangshu Great War":

The lover is also the black on the house. ”

Loving the house and the wu is a metaphor for loving someone and caring for the person or thing with whom or she is related. It shows that one person's love for another person (or thing) has reached the point of blind enthusiasm. Psychologically, this is a halo effect.

The halo effect, also known as the "halo effect," belongs to the category of psychology, and the halo effect refers to the phenomenon that people's cognitive judgments about others are first derived from the individual's likes and dislikes, and then other qualities of the cognitive object are deduced from this judgment.

From a cognitive point of view, the halo effect only grasps and draws conclusions about the essence or all characteristics of things, which is very one-sided. Therefore, in interpersonal communication, we should pay attention to warn ourselves not to be affected by the halo effect of others, and fall into the misunderstanding of the halo effect. Its characteristics are manifested in the following three aspects:

1.Sometimes we grasp the individual features of things that do not reflect the essence of things, but we are still in the habit of extrapolating the individual to the general, from the part to the whole, and it is bound to be far-fetched to mistakenly deduce other characteristics. It is a one-sided mistake to arbitrarily grasp a certain characteristic, whether good or bad, and to assert that the person is either perfect or useless.

2.The halo effect often arises from the fact that one's understanding of a person is not deep, that is, it is still in the stage of perception and perception, so it is easy to be affected by the superficiality, locality and selectivity of perception, so that the understanding of someone only focuses on some external characteristics. There are personality qualities or physical traits that are not intrinsically related to each other, but it is easy for us to associate them with each other, asserting that the presence of one trait necessarily entails another, and that the external form obscures the inner substance.

3.The overall attitude towards a person also affects things related to the specific characteristics of the person. In the idiom, "love the house and Wu", "hate the monk, hate the robe" is the embodiment of the halo effect.

Aiwu and Wu tell us that we should not decide whether things are good or bad because of personal preferences, but should listen and see more and see the essence and truth of things in an all-round way.

Love someone and care for the person or thing that is related to him.

The story of Love House and Wu tells us that love can be tolerated, everything can be forgiven, all faults can be forgiven, and the most fundamental difference between humans and animals is to have love.

Do not decide the quality of things because of personal preferences, but listen more and see more from multiple angles, the essence of things.

This micro-historiography gives vitality to the new historiography because its descriptions of history are fine, intuitive, and vivid. In 1975, Leroy-Ladury published his masterpiece on the history of the mentality, Montayou, taking an intuitive approach and describing the human landscape of a small mountain village in detail with a large amount of suitable material. This method has been widely used in recent decades to illustrate the context of history through detailed and fascinating descriptions of a person, a particular year, a village, or an event, through a wealth of detailed historical sources and even direct material from the people involved.

Seeing the small and knowing the work and seeing the big from the small are the characteristics of microhistoriography. The "narrative renaissance" triggered by microhistoriography is a product of the pessimism of the historical community about the goal of the social sciences to articulate "general rules governing human behavior." Microhistoriography has restored the "narrative" tradition of traditional historiography, but compared with traditional historiography, microhistoriography attaches more importance to the life forms of ordinary people at the lower levels, and is more inclined to use those unorthodox historical materials (such as court records, genealogies, civil litigation materials, manuscripts, private letters, etc.), which makes microhistoriography a kind of "democratic historiography".

However, if micro-historiography makes excessive use of this kind of individualized micro-method, it is very easy to produce the effect of "blinding one-leaf eyes" and it is difficult to form a comprehensive judgment on history, resulting in the consequences of fragmentation of historiography.

Life is always old, this is the law of nature. When people reach old age, what they fear most is loneliness and loneliness, and what they need most is the understanding, comfort and consideration of their children. Respect for the elderly is the traditional virtue of the Chinese nation, and nowadays, some people's awareness of respecting the elderly has been weakened, and the phenomenon of gnawing at the elderly occurs from time to time.

Some take advantage of weekends to visit their parents, eat and live in the homes of the elderly, and the elderly are busy. The old man had to go to Tizhu to buy vegetables before dawn, and then he kept cooking and cooking, all the dishes were done, and the table was set up, and his children and grandchildren were invited to the table for dinner. After the meal, I had to be busy cleaning up the leftovers, cleaning the cups, plates, dishes, and ......The children wipe their mouths and go back to rest, pack up the extra vegetables and take them away, and sometimes leave the children behind for their parents to take care of, and retirement at home is really more tiring than going to work.

Pity the hearts of parents all over the world. Today, many elderly people in their sixties and seventies still have to buy groceries, cook, do laundry, sweep the floor, and take their grandchildren to and from school. When you are a child, you may want to empathize, if you are old and your children treat you like this, how do you feel?

As parents, I don't have too high requirements for you, I just want you to treat your parents as your own children. This is also the highest courtesy to parents, and it is also the most filial piety. I often hear some old people say, "Children can have something to their parents."

One percent of a child's filial piety is done. It is also said that in real life, some children regard their children as the pearl of their palms, obedient and caring.

stickers, everywhere, but for parents, it's the opposite. There is an old saying: "The country is upright and the people are happy, the officials are clean and the people are safe, the wives and husbands are less troubled, and the sons are filial to the fathers." "However, there are many infatuated parents in ancient times, and they are filial to their children and grandchildren.

Love me, love my dog.

From "The Great Biography of Shangshu: The Great War": "Those who love others are also the black on their roofs." It is a metaphor for loving someone and caring for the person or thing with whom they are related.

The truth depends on how you understand it. There are good and bad. The bad can be understood as the fact that once a special feeling is generated, it will be easy to favor, and if it is a policymaker, it will have the undesirable consequences of being biased and dark.

Original meaning: It means to love a person and love the crow in his house.

It is a metaphor for loving a person and caring for the person or thing that is related to him.

From: "The Great Biography of Shangshu War": "The lover is also the black on the house".

Example sentences: 1. Mom likes the cute little girl next door, and she also likes the self-grown magnolia flowers sold by their family, and she will buy two of them every time she gets off work.

2. Maybe it's because I love Wu and Wu, I like my teacher and his family.

3. If you really love him, you may also love the cat that you like and he likes.

To love the house and the crow means to love the crow that stays on the house with that person. It is a metaphor for loving one, even for people or things that are related to him. Shows that a person's love for another person (or thing) has reached a level of extreme enthusiasm.

Love house and black, idiom: It means to love a person and love the crow on his house. It is a metaphor for loving a person and caring for the person or thing that is related to him.

From: "The Great Biography of Shangshu War": "The lover is also the black on the house". ”

These two sentences have the same meaning, both of which are to love the people around him because they love someone, or to hate a person and hate the people and relatives around him, which are essentially the same meaning. Because you like or hate a person, and have the same feelings for the people around you, these two sentences are the same truth.

It's a truth. The meaning is to say that one person, therefore, and the other, are related. I love the house and the black, I like the house, even the crow on the house. I don't like this house, and even the crows on the house hate it.

The meaning and reason of loving the house and the black is to love the crow that stays on his house for the sake of loving that person. It is a metaphor for loving a person and loving people or things that are related to him.

Love me, love my dog. Pinyin [ i wū jí wū ] Interpretation] means to love that person and to love the crow that rests on his house. It is a metaphor for loving a person and loving people or things that are related to him.

synonyms] Folk compatriots and, because of Wu and the house, the house of Wu pushes love, the love of the house Wu.

Antonyms] love can not help, harm the pond fish.

Affected pond fish. 【Pinyin】[ yāng jí chí yú ] Explanation] is a metaphor for unprovoked suffering.

synonyms] lips and teeth cold, pond fish disaster, root plant involvement, pond fish swallow, city gate fish disaster, involving the innocent, lips and teeth cold, pond fish forest trees.

Antonyms] love house and wu.

Explanation]: Because of the love for a ruler imitation man, he also loves the crow on his house. It is a metaphor for loving a person and attaching a great deal of money to the person or thing related to him.

From: "The Great Biography of Shangshu War": "The lover is also the black on the house". ”