What is the form of world civilization and what is the new form of human civilization

The new form of human civilization is the form of civilization formed in the practice of socialism with Chinese characteristics, including the overall coordination and all-round development of material civilization, political civilization, spiritual civilization, social civilization and ecological civilization. It is guided by political civilization, implements whole-process people's democracy, and ensures the organic unity of the party's leadership, the people's mastery of the country and the rule of law. With material civilization as the cornerstone, the public ownership system should be the mainstay and the economy under various ownership systems should develop together, so as to create a rich material foundation for the other four civilizations. In addition, the new form of human civilization also includes upholding the unity of emancipating the productive forces and developing the productive forces.

1. Persist in taking public ownership as the mainstay and integrating it with the common development of various ownership systems.

1. Adhere to the principle of distribution according to work and the integration of various distribution methods.

1. Adhere to the unity of the socialist market economy and play a leading role.

1. Adhere to the new form of civilization that unifies some of the first rich and common prosperity.

A new form of human civilizationIt is a civilization built on the basis of advanced productive forces. However, without the labor elements provided by nature, productivity would become "rice without rice".

Labor, together with nature, is the basis and ** of all wealth. The advanced productive forces are not only the productive forces that realize the sustainable development of economic productive forces on the basis of sustained natural productive forces, but also develop in accordance with the principle and direction of harmonious coexistence between man and nature.

The first prerequisite for the evolution of human civilization to a Type II civilization is whether it can make a Dyson ring or a Dyson sphere.

Secondly, whether it is possible to build a space city and directly detach itself from ground activities. Ships can travel at sub-light speeds stably, and work is being done on ways to fly beyond the speed of light, such as curvature.

Flying, using wormholes and a series of other ways.

Notes:

First-level civilization: The science and technology mastered by this level of civilization can fully use all the available resources on the planet in which it lives, and can control the weather, rivers, land, oceans, etc. at will, and the creator of this civilization can dominate the planet in which it lives and can do anything on its planet.

Level 2 Civilization: Can control the star system of their planet.

By making full use of the energy possessed by stars, they can freely travel and inhabit the planets in their galaxy, and they are fully capable of making efficient use of the almost inexhaustible energy emitted by stars, and can even move the star system in which they are located.

To develop the five civilizations of human civilization, that is, to promote the coordinated development of material, political, spiritual, social and ecological civilizations, to build China into a prosperous, strong, democratic, civilized, harmonious and beautiful modern socialist power, and to realize the great rejuvenation of the Chinese nation.

1. Material civilization: refers to the progress of human material life. The higher the volume of material civilization, the farther away from barbarism, the less dependent on nature, and the greater the ability to control nature. Material civilization is the foundation of the four civilizations.

2. Political civilization: refers to the progress of human social and political life and the achievements of political development, mainly including political system and political concept. The establishment of the socialist political system is the latest achievement in the development of human political civilization.

3. Spiritual civilization: It is the sum of the spiritual achievements made by human beings in the process of transforming the objective world and the subjective world, and it is the state of progress of human wisdom and morality. Socialist spiritual civilization is an important stage in the development of human spiritual civilization.

It is an important characteristic of socialist society and an important goal and an important characteristic of modernization.

4. Social civilization: refers to the enlightened state and degree of progress of human society, the sum of the positive results obtained by human beings in transforming the objective world and the subjective world, and the unity of material civilization, political civilization, spiritual civilization, national civilization and human civilization.

5. Ecological civilization: It is the sum of the material and spiritual achievements achieved by human beings in accordance with the objective law of harmonious development of man, nature and society; It is a new stage in the development of human civilization, that is, the early civilization form of Xihong after industrial civilization. Ecological civilization is a higher stage in the development of agricultural civilization and industrial civilization.

The most prominent feature of the new form of human civilization is the coordinated development of the "five major civilizations". Material civilization promotes common prosperity, political civilization develops whole-process democracy, spiritual civilization pursues all-round human development, social civilization upholds fairness and justice, ecological civilization realizes the harmonious coexistence of man and nature, and the five civilizations are interconnected, mutually promoting, mutually restrictive, and coordinated development, and promote the comprehensive development and progress of contemporary socialism with Chinese characteristics, which are the outstanding characteristics of the new form of human civilization.

The new form of human civilization emphasizes innovative development, coordinated development, green development, open development and shared development in the concept of development. Adhere to innovation and development, and constantly promote theoretical innovation, institutional innovation, scientific and technological innovation, cultural innovation and other aspects of innovation. Adhere to coordinated development, correctly handle major relationships in development, focus on promoting coordinated development of urban and rural areas, promote coordinated economic and social development, and continuously enhance the integrity of development.

Adhere to green development and sustainable development, firmly follow the path of civilized development with production development, affluent life and good ecology, and promote the harmonious coexistence of man and nature. Adhere to open development, pursue a mutually beneficial and win-win opening strategy, actively participate in global economic governance and the supply of public goods, and build a broad community of interests.

Adhere to shared development, enhance the people's sense of gain, happiness and security, steadily advance in the direction of common prosperity, and promote common prosperity in stages.

The above content refers to People's Daily Online-The New Path of Chinese Modernization, showing the new form of human civilization.

The new form of human civilization refers to the fact that in today's society, due to the changes and development of science and technology, economy, culture and society, a new form of civilization is emerging in the human society. This new form of civilization has the following characteristics:

1. Global: With the development of globalization and information technology, human society has become a highly interconnected world. Connections and exchanges between people are no longer limited by geography and time, but can be done anytime, anywhere.

Thus, the new form of civilization has a global character.

2. Pluralism: There are multiple cultures and values in the new form of civilization, and these cultures and values penetrate and influence each other. There is a growing awareness of the importance and complementarity of different cultures, and respect and tolerance of differences between different cultures, thus contributing to the development of cultural pluralism.

3. Digitalization: The rapid development of digital technology has changed all aspects of human society, from the mode of production to the form of social organization, from the mode of communication to the mode of cultural exchange. Digital civilization has become an important part of the new form of civilization, which brings a more efficient, convenient and intelligent way of life.

4. Sustainability: The new form of civilization pays great attention to the environment and the sustainable use of the source of filial piety. There is a growing awareness that the protection of the global environment and resources is the foundation for sustainable development, so sustainability has become an important value in the new form of civilization.

In short, the new form of human civilization is a new form of civilization that has emerged with the changes and development of society, technology, culture and other aspects. This new form of civilization is global, pluralistic, digital, and sustainable.

The new realm of human civilization - "mutual benefit between heaven and man".

"The unity of heaven and man" is the crystallization of the wisdom of Chinese civilization, and "the mutual benefit of heaven and man" is the continuation of "the unity of heaven and man", and it is a new bloom of human civilization.

The "one" of "the unity of heaven and man" is the origin and the beginning. "One painting opens the sky", "one is also the foundation of all things". "Only the beginning of Taiji, the Tao stands in one, divides heaven and earth, and turns into all things."

The unity of heaven and man" originates from the view that "heaven and earth are born together with me, and all things are one with me" in the ancient Zhuangzi's "Theory of Things". It is believed that man and heaven and earth are the organic combination of the same origin and unity, which contains the ...... of isomorphism, homogeneity, image, empathy, law, concentricity, and qi between man and all thingsand so on. Ideological Core:

All things are one. The use of the term "unity of heaven and man" in the positive key slow style is the Northern Song Dynasty thinker Zhang Zai in his "Zhengmeng Qianzhi Chapter".

The "Thai" of "Heaven and Man Mutual Thai", that is, "tranquility", "Thai, Tongye". It is also called "extreme" and "too". The "Tai" hexagram in the Book of Changes is a complete combination of yin and yang harmony and inclusiveness.

Heaven and Man Mutual Thailand", originated from the contemporary Liang Que's "Heaven and Man Mutual Thailand" in "Be kind to the sky, its fun is endless; Be kind to the earth, and its benefits are endless; Be kind to others, and have endless fun. Heaven and man are mutually reinforcing, and Fang Cun is long". Ideological Core:

Everything is mutually beneficial. It takes the way of heaven and conforms to nature as the fundamental starting point and end point, advocating that people should have a benevolent heart for all things in nature, and regard all things in nature as organically connected with themselves. It also clarifies people's responsibilities and obligations, standardizes people's code of conduct, and emphasizes people's conscious initiative.

"Heaven and man" refers to the normal relationship between heaven and man, and between man and nature, which is stable and peaceful, harmonious and beautiful, that is, the harmonious and symbiotic relationship between heaven and man. It is a new construction based on the theory of "the unity of heaven and man", and a new development based on the culture of the Chinese nation. "The unity of heaven and man" and "the mutual benefit of heaven and man", due to the different historical backgrounds of their appearance, so the ideological connotations are also different, and the latter has been further enriched and developed in addition to the innovation of written expression.

In ancient times, due to the low level of social productive forces, people's ability to understand and transform the world was not high, and all their activities could only be in a natural state of "going with the flow" and "doing what the sky did." In the emergence of the idea of "the unity of heaven and man", people focus on the issue of "unity", and the form is mostly "static", "singular", and "mechanical", which has certain historical limitations in a certain sense. The concept of "Heaven and Man Mutual Thailand" is the in-depth excavation of the treasure house of Chinese civilization, the wisdom of the ancients on the basis of innovation, it will think about the interaction between man and the sky, focusing on the "mutual Thailand" idea and "cause and effect" dialectic, the form is mostly "dynamic", "pluralistic", "flexible" appearance, in the context of the era of scientific and technological civilization, emphasizing people's subjective initiative, awakening people's moral conscience, Mingbi actively responds to everything faced in survival and development, and solves the current problems and puzzles.

Therefore, with its spirit of "inheritance, integrity, innovation and tolerance", the draft Huai model of "Heaven and Man Mutual Thailand" will surely open up a new realm of human civilization. (Wen Weiyan).