In China s modern ideological methods, what is the position of the mean?

The golden mean is an idea put forward by Confucius in the later period, so there is no clear definition in Confucius, and a large part of its inheritance and development is because of Confucius's disciples.

Moderation is a very broad concept, and I think it can even be said that the meanness is the entire ideological system of Confucius, and the entire ideological system of Confucius cannot be finished in one sentence or two.

I suggest you go and listen to the lecture about Confucius in the Hundred Schools, there are four episodes in total.

Confucius Thought can be said to be the spiritual pillar of the Chinese nation. In modern society, it shows its charm and advantages, but at the same time, there are some problems.

I'd love to discuss something like this, I'm a college student interested in these things, and I'd like to teach you as a friend

The mean occupies a very important position, it refers to the way to be a man and do things, under the premise of adhering to their own principles, straight but not straight, bent but not bent, every successful person must have such a quality, because now the society is complex and changeable, and it is necessary to be able to bend and stretch. Finally, I wish you can handle the things around you well and make good use of the mean.

Second only to Zhou Yi. hehe, that's what it means. You misunderstood at that time.

The real moderation actually refers to removing the two extremes of a thing and taking the middle part. For example, if you eat sugar cane, the head and tail are not as delicious as the middle, so eat the middle. Actually, it's a very simple truth.

But, it is also true, it is too difficult to do.

Writer Yang Daxia described that the British value tradition, the Americans value renewal, and the Chinese value moderation. The result of attaching importance to moderation is that the whole society has become a society of the art of war.

1.The idea of the mean [Confucius].

2.The golden mean is a classic of Confucianism.

3."The Mean" is an ancient Chinese treatise on the state of moral philosophy of life cultivation, is one of the Confucian classics, Hail Tan was originally the thirty-first article of the "Book of Rites", which is said to have been written by Zisi during the Warring States Period.

4.Its content affirms that "moderation" is the highest standard of moral behavior, regards "sincerity" as the ontology of the world, believes that "sincerity" reaches the highest state of life, and puts forward the learning process and understanding method of "erudition, interrogation, prudence, discernment, and practice".

5.The Song Dynasty extracted from the "Book of Rites" and combined it with the "University", "Analects" and "Mencius" into the "Four Books".

6.After the Song and Yuan dynasties, it became the official textbook of schools and the compulsory reading of the imperial examination, which had a great impact on ancient Chinese education and society.

7.Its main annotations include Cheng Hao's "The Mean", Yuan Shutong, Cheng Yi's "Interpretation of the Mean", Zhu Xi's "Chapters and Sentences of the Mean", Li Yan's "Notes on the Mean", Dai Zhen's "Supplement to the Mean", Jin Lun Kang Youwei's "Notes on the Mean", Ma Qichang's "The Friendship of the Mean" and Hu Huaichen's "The Brief Explanation of the Mean".

The idea of moderation was put forward by Confucius.

Confucius's idea of moderation is based on his cosmology of heaven, which is the method and criterion of "impartiality", "time" and "appropriateness" derived from the application of his cosmology to human society. In other words, the idea of moderation is the application of Confucius's view of heaven and Taoism in humanitarianism.

There is also the idea of non-action, which is an important concept in the Tao Te Ching.

It means: Tao is to do things in strict accordance with one's own duties, and things within the scope of one's responsibilities must be done just right; Do not do anything outside the scope of your duties. Later, it evolved into the belief of Taoism, and Wuwei became the basic understanding of Taoists about the operation of the natural world and the development of human society.

There is a poem in the Ming Tao Chapter: "The way of nature is inaction, and if you insist on doing nothing, you will do something." Carried away, the mud-shaped image turned unconscious.

The body and mind are calm and enveloping the world, and the spirit is full of anger and will be difficult. It is expected that a few people will know these wonderful tips. "There are twelve references to non-action in the Tao Te Ching.

Chapter 3 says, "If you do nothing, you will not be cured."

Wu Wei means to conform to nature and not act rashly. Du Guangting said: "The reason for doing nothing is great.

Those who do nothing do not mean to attract but not come, push but not go, force but not to, feel but not move, stagnate but not flow, and roll but not disperse. It is said that his private ambition is not fair, his lust is not in vain, he acts according to reason, he makes meritorious contributions because of his qualifications, he does not kill his body when he succeeds, and he has no fame for his achievements. ”

It can be seen from this that Taoist inaction does not mean that it does not seek to make a difference, but only refers to the fact that everything should be "in accordance with the heavens, in the nature of the place, because of the hearts of people", and not to violate the "time, earth, and people's hearts", and act according to subjective wishes and imaginations.